Creation Crucified:  The Passion of the Earth

One of the last Golden toads of Costa Rica, now extinct.

During Lent, Christians remember and grieve Jesus’ death at the hands of a murderous system that included official representatives, religious collaborators, a public that could be manipulated, and friends who betrayed, denied, or abandoned him.  We remember and grieve the countless others who have been executed over the years by similar systems of worldly power.  Meanwhile, creation is being crucified as surely as Jesus was crucified on the cross.

This understanding has profound implications when we consider the harm being done to creation.  Even though many of us as individuals try to treat the earth with the respect it deserves, the institutions and systems in which we participate are plundering the earth and leaving it despoiled and desecrated.  This does not bode well for humans or the other life forms with whom we are interrelated and interconnected on this earth.  The institutions and operating systems that support industrial civilization are destroying the ecosystems upon which all life depends!  The insatiable appetite of the global system of wealth-driven corporate capitalism continues to devour the gifts of the earth, destroying the goodness of creation, destroying our non-human companions, destroying prospects for future generations, destroying our humanity.

Now the Trump Administration’s federal budget proposal includes cuts of 31% to the Environmental Protection Agency, which was formed in 1970 as the result of grassroots activism and widespread public concern.   The very agency charged with protecting the environment is being cut more deeply than any other program.

The destruction continues and accelerates.  Several climate change feedback loops have kicked in, making runaway climate change more likely each day.  The Sixth Great Extinction is well underway, as the atmosphere and oceans heat up, as toxins become ubiquitous, and as diverse ecosystems are paved over, “developed,” or converted into monoculture crops.  Humans suffer as air, land, and water are overused or contaminated, and as food prices rise.  Fukishima continues spewing radioactive waste into the oceans as more nuclear power plants are built.  Powerful nations wage resource wars and attempt to dominate the earth in an endless cycle of violence, employing drones and other high-tech weapons that kill civilians, obliterate communities, and create toxic wastelands.

No one on earth will be left untouched by the current system of death, for it is destroying life itself.  The web of life is being unraveled.  The air, water, land, and stable climate necessary for sustaining life are being destroyed by the institutional imperatives of today’s global corporate empire.  The earth is dying—signs of death are all around.  Creation itself is being crucified.

In this dying of Earth’s life systems, her children, both human and non-human, suffer.  Songs of praise become cries of pain and lament, “My God, my God, why has thou forsaken me?”  “God help us!  Has God forsaken us?  Where is God?”

But it is not God who has forsaken us, it is we who have forsaken God.  God is right here in the midst of the persecuted and tortured earth, suffering in and with Earth’s creatures, including but not limited to humanity, experiencing forsakenness.  God weeps for the harm done, because God experiences it all from the inside—the terror of the Polar Bear who discovers she cannot swim the distance to the next ice floe, the confusion of the Monarch butterfly whose migratory home has been destroyed, the loneliness of the last Golden Toad who croaks unceasingly for a mate.  God experiences the alarm of people in island nations that are being subsumed by rising seas and the panic and grief of families whose crops fail and children die because of increasing drought.  God experiences the “great loneliness of spirit” of the child who realizes that species are dying, and who wants a future of abundant life.

Where is there hope for new life?  I see signs of resurrection in the rising up of people who are no longer willing to consent to the current global system of death and are rising up in nonviolent resistance and creative action.  Surely God is on the side of those who love life and are willing to give themselves fully to the struggle out of love, as Jesus did. The compassion and passion that motivated Jesus may save us yet, as his risen Spirit lives and loves through us.  If we are willing, God will breathe new life into us, inspire us, empower us, and work through us to bring about healing and new life for all creation.

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The Subversive Jesus

A Sculpture in our home of The Last Supper with Jesus

Why did Jesus die?  His message and the movement he led was subversive, a threat to national security.   It was as simple as that.

In weighing the various scriptures that relate to the question of why Jesus was killed, I give the most weight to the Parable of the Wicked Tenants (Luke 20:9-19).  This is Jesus’ own version of the story of what he saw happening that would lead to his death.

The Parable of the Wicked Tenants features God as vineyard owner, the earth as God’s vineyard, and human beings as tenants.  The vineyard owner expects to receive some of the harvest, and sends his servants, again and again, to collect what is owed.  But the tenants are wicked—they beat the servants and send them back empty handed.  The tenants are supposed to be responsible to the vineyard owner, but they take over the farm.  Finally the vineyard owner takes a chance—he sends his beloved son, saying, “Perhaps they will respect him.”  But the tenants see the son’s arrival as an opportunity to do away with him and take ownership of the vineyard themselves.  They kill the son and their own destruction follows.

How could this story be any clearer?  Where in scripture is there a more succinct interpretation of Jesus’ death?  God created a beautiful world—a fruitful vineyard, a garden, and entrusted it to human beings who were commissioned to care for it and share its fruitfulness.  When they failed to do so, God sent prophets again and again, and continues to do so, to remind human beings, especially those in positions of power, of their calling and responsibility.  Finally, in the fullness of time, God sent Jesus, but instead of the people respecting him, they conspired to have him executed.  Why?  Because the leaders of the people chose in their greed and lust for power to usurp the place of God and to use violence to dominate creation, and because the people followed, thus demonstrating their complicity.

Jesus died not because God required a human sacrifice on behalf of sinful humanity.  Simply put, he died because he challenged the authority of the religious leaders who collaborated with the Roman occupation.  The popular movement Jesus led threatened the established order, so he was killed as a subversive.  The religious leaders did not want Rome to punish Judah for disorder as they routinely did with other conquered peoples who threatened the “Pax Romana,” a so-called “peace” based on domination and violence (see John 11:47-53). The Ruling Powers could see no other way.

According to this story that Jesus told, the death of Jesus was not God’s intent.  God sent Jesus (as God in turn sends us) to heal, teach, proclaim the Good News of God’s all-inclusive love, and to show what human life and community can be when lived in the presence of divine Love.  Clearly, such a life was (and is) a threat to the Powers that Be.

The execution of Jesus was a travesty—an affront to the love and justice of God.  The surprise is what came about after his death. Jesus, the homeless healer and prophet, who had suffered the shame of crucifixion and death, appeared to many, leading them to claim that “the Lord has risen.”  This brought about a spiritual breakthrough and a paradigm shift in the understanding of divinity, not based solely on Jesus’ death but on the way he lived his life.  His message, values, and way of being were vindicated.  Worldly status does not confer virtue.  Wealth does not signify divine favor.  Might does not make right.  This in itself is a subversive message.

Jesus made clear to his followers in many of his teachings that a person’s moral stature is gauged on how they treat those members of our human family who are poor, hungry, thirsty, sick, weak, incarcerated, excluded, maligned, all who are victims of violence or injustice.  He said, “Truly I tell you, just as you did it to one of the least of these members of my family, you did it to me” (Matthew 25:40)

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A Lenten Call to Resist

 

 

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We enter the season of Lent at a time of peril in our nation and world.  People are rising up, some emboldened by the presidency of Donald Trump and the ascendancy of the alt-right, and some determined to stand in the way of injustice and oppression in all its forms.  Christians have a particular responsibility, since without the high turnout of white Evangelical voters Trump would probably not be president today.

As Christians, where we stand politically has a lot to do with how we understand the meaning of Jesus’ death.  “The word of the cross” is at the heart of Christian faith.  We might prefer going from the glory of Transfiguration Sunday to the joy of Easter without reflecting on the drama that leads to Jesus’ suffering and death.  But as Dorothee Solle said,

“Naturally one can develop a theology that no longer has the somber cross at its center.  Such an attempt deserves criticism not because it bids farewell to Christianity as it has been, but because it turns aside from reality, in the midst of which stands the cross.”

The execution of Jesus was not a one-time thing.  Christ continues to be crucified as today’s ruling Powers enlist human beings in their service, subject the most vulnerable to abuse and oppression, wreak violence around the world, and plunder the earth for their own gain.  Our goal during Lent is to remember the path Jesus walked and accompany him on his way to the cross, to fully surrender to God as he did, and to act in solidarity with those who are being crucified on the cross of Empire today, as he was so long ago.

My blog postings during this season will focus on how people who seek to follow Jesus can throw off despair and complacency, expose disempowering and hate-filled teachings that claim to be Christian, and reclaim the gospel (good news) as a force for peace, justice, and the healing of the earth.  If you follow this blog, please post your comments.  I look forward to hearing your thoughts.

Beale with crosses

Good Friday at Beale, 2015

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War is Not the Answer

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Arrested at Beale

Today I was arrested for peace with my dear friend Shirley Osgood at Beale Air Force Base, supported by several Veterans for Peace and other peacemakers.  Beale is home of Global Hawk surveillance drones, which identify targets in countries around the world for U.S. killer drones.

Shirley and I walked through the main gate to sprinkle ashes on the base in an act of resistance to our government’s endless wars. The ashes symbolize the innocent people incinerated by our government in faraway lands by drones via remote control.  I think especially of the children.

As movements of resistance multiply around the country and around the world, it’s important to include a critique of the permanent war economy and a call to international cooperation and peace.  The Trump Administration’s approach to foreign and military policy is exemplified by attempts to ban Muslims and other immigrants, alienation of allies, threats to revive torture, promises to raise military spending (again), and the recent Navy Seals raid in Yemen that resulted in the deaths of at least fourteen civilians, including nine children.  The stories told by witnesses of the raid are horrendous.

At Beale today we commemorated the deaths of these people.  Demonstrators will be there again tomorrow.  But we are also mourning the deaths of the fifteen Afghan civilians who were killed by a U.S. drone strike while sleeping in their beds last September.  While Barak Obama was president, he authorized drone strikes in seven countries.  U.S. drones have killed thousands of people, mostly civilians, including hundreds of children.  These extrajudicial killings ignite hate, fuel terror, and perpetuate the cycle of violence.

How has this nightmare come to be reality?  As divided as Congress appears, the Washington Consensus still holds in Deep State matters of finance and national security.  The “experts” that guide the Ship of State in these areas have been there for decades, even as presidents come and go.  The power of the “imperial presidency” has grown under both Republican and Democratic administrations, while the reach and secrecy of the national security/surveillance state has grown, consuming an ever-greater share of the economy.

Now we have a right-wing ideologue in the office of the presidency who is, evidently, uneducated in matters of State, irrational, and unpredictable.  Obama’s drone “kill list” is now in the hands of Donald Trump, as is the authority to use the new generation of “useable” nuclear weapons approved by Obama.  The Bulletin of Atomic Scientists reports that the hands of the Doomsday Clock have now been moved to two and a half minutes to midnight.

I am so happy to see people rising up, finally!  In times of tyranny, the only way to maintain our humanity is to resist.  But the answer is not a matter of simply getting Democrats back into power.  If we continue to accept the unacceptable actions of our government, deep systemic change will be impossible.

I chose to sprinkle ashes on Beale Air Force Base because the day after tomorrow is Ash Wednesday, a day for repentance and reflection on our mortality.  I chose to kneel and pray for mercy for the people my government is targeting, and to plead for the transformation of the hearts and minds of people in my country who accept and perpetuate these atrocities.  War is not the answer.  God help us all.

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See other blog postings about actions related to drones and Beale demonstrations

Go to Occupy Beale Air Force Base Facebook page to find out more.  

Courage to Rise

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Today I post a poem by my love, Guari.  It is as relevant today as when he wrote it in 2001, during “Operation Enduring Freedom,” when the United States was bombing Iraq.  For me, this poem offers the hope of coming to terms with violence and oppression at both the outer, practical and the inner, spiritual level.  During this time of danger, we all need to go deep within ourselves and reach out to others to find “the courage to rise.”

Courage to Rise

What courage does it take to terrorize
what wisdom to believe the lies
what faith to trust the gods of war and greed
what intelligence to follow teachers of hate

A crucified Christ silently indicts
the politics of power, religion and state
actions born from accepted worldly wisdom
denial of the sacred for the god of belief

Truth is written by grief
on faces and bodies broken by violence
by loss of loved ones, of home, of hope

Pull the body from the rubble
take it down from the cross
carry it against the tide
away from the arena
against the crush,
the push of the crowd,
the mob’s rush
to violence and more blood

To the tomb lying open,
waiting deep in the soul
in the beating heart’s distress,
in the emptiness
there to find courage
to rise again in love

 

Find more poems by Guarionex at Guarionex Delgado, Mostly Poetry.

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