Campaign Nonviolence Action at Beale

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Sharon, Chris, Toby, Shirley, Barry, and Cathy.  All but Barry crossed onto the base.

This morning I was arrested with four other women at Beale Air Force Base after crossing onto base property.   We were taken by military bus to a building on base, given citations, and released.  We may be given an arraignment date and we may go to trial, although in recent months all charges for peace activists have been dismissed.

We were wearing blue scarves and we had #enough written on our hands because we took this action in solidarity the Afghan Peace Volunteers and their blog Our Journey to Smile.  Afghan Peace Volunteers is a group of young people working for peace in Afghanistan.   I became aware of them when peace activist Kathy Kelly came with us to Beale a couple of years ago.  Our blue scarves and the #enough banners and words written on our hands are a response to their invitation “Join us to say #enough.”

Before we were arrested, each of us explained what we have had enough of.  I explained that I have had enough of drone warfare.  (Beale is the home of the Global Hawk Drone, a surveillance drone that identifies targets for armed Predator and Reaper drones.)  I have also had enough of the U.S. Air Force Vision for 2020, which is geared toward “full spectrum dominance” for the purpose of “protecting U.S. interests and investments” as “the globalization of the world economy… continues, with a widening between “haves” and “have-nots.”  I have had enough of the U.S. military enforcing a global order that is enriching the already wealthy, protecting the privileged, exploiting those who are vulnerable, causing massive suffering, and destroying this beautiful earth.  #Enough war. #Enough “accidental” (or incidental) killing of children.  #Enough suffering.  #Enough extrajudicial killing.  #Enough.

We also took this action in coordination with the Campaign Nonviolence Week of Actions.  Over 700 separate Campaign Nonviolence Actions have taken place in recent days.

If you want to know more about drones or past demonstrations and trials related to Beale, see my past blogs on drones.   Follow my blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

 

Standing for Standing Rock

image“The Earth does not belong to man; Man belongs to the Earth. This we know. All things are connected like the blood which unites one family. Whatever befalls the Earth befalls the sons of the Earth. Man did not weave the web of life, he is merely a strand in it. Whatever he does to the web, he does to himself.”        Chief Seattle

Anyone who is concerned about climate change or human rights ought to be paying close attention to the Standing Rock resistance to the Dakota Access Pipeline taking place right now in North Dakota.  Working for climate justice does not simply mean lowering our carbon footprints or sending emails to elected officials.  It also means joining together in solidarity with people who are most vulnerable to a changing climate and those who live on lands that are threatened and polluted by extreme forms of fossil fuel extraction, transport, and refining.  Such “sacrifice zones” are often on historic Indigenous lands.

Although most people know that this country is built on a history of land theft and genocide of Native peoples, relatively few realize that the historic assault on Indigenous lands continues today.  In the United States and Canada, this often takes place through the violation of treaty rights and the exploitation of Native lands by extractive industries.  Large corporations have repeatedly violated treaty rights by extracting resources and polluting traditional lands that sustained Indigenous peoples for millennia.

Members of  more than 150 Native American tribes have joined the Standing Rock Sioux Tribe in their attempts to block the $3.8 billion Dakota Access Pipeline.  The 1,172-mile, 30-inch diameter pipeline would transport 470, 000 gallons of crude oil each day from the Bakken Oil Fields. Tribe members are concerned because the pipeline would travel below the Missouri River near the Standing Rock Reservation, and a pipeline accident could contaminate their water supply. Over 2,000 Indigenous people and their supporters have gathered there, and nonviolent protesters blocking construction are being arrested each day.

The United Nations has issued a statement calling on the United States government to ensure the right of the Sioux to participate in decision-making about the pipeline, since its construction would negatively impact their rights, lives, and lands. The United Methodist General Board of Church and Society and other religious groups have made statements in support of this action.  Here’s an article with background from the United Methodist News Service:  United Methodists, Native Americans Oppose Pipeline.

People around the country are sending money, transporting supplies, and engaging in solidarity demonstrations.  This climate justice struggle is ongoing.  Donate through the Standing Rock Sioux official website. To stay updated, visit and follow the Standing Rock Sioux Facebook page.   Democracy Now is covering this action on a daily basis.

In This Changes Everything:  Capitalism vs. The Climate, Naomi Klein wrote about the importance of supporting Indigenous struggles, such as the resistance taking place at Standing Rock.  She said, “Their heroic battles are not just their people’s best chance of a healthy future… they could very well be the best chance for the rest of us to continue enjoying a climate that is hospitable to human life.”

By taking actions in solidarity with the Standing Rock Sioux, we take concrete steps toward repentance for historical wrongs against Indigenous peoples, including wrongs perpetuated under the banner of the cross by institutional Christianity.  By supporting their Camp of the Sacred Stone, we respond to calls to respect the rights of Indigenous nations and the rights of Mother Earth, while acknowledging the value of Indigenous teachings and Indigenous ways, regardless of our spiritual convictions or secular beliefs.

Perhaps Chief Seattle was right.  Perhaps all things really are connected.

 

You are invited to sign up to “follow” this  blog and to “like” the Earth Justice Ministries Facebook page.  Updates on this action will also be posted on the Climate  Justice Action website and the Climate Justice Action Facebook page.

 

 

 

We Are Everywhere

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Sharon leading a climate Justice workshop at Roseville United Methodist Church.

Here I am, coming up from the depths of prayer, meditation, study, and writing.  These past months I’ve been focused primarily on writing my new book, Love in a Time of Climate Change, which is almost ready to send to the publisher.

Then in August, I spent three weekends leading workshops in Merced, San Rafael, and Roseville on “Climate Justice” for the United Methodist Women’s program of transformational learning, Mission U.  I had helped write the book for the class, and last Spring I had traveled by train to St. Louis for the leadership training.  The workshops I led emphasized that working for climate justice includes, but is not limited to, making simple lifestyle changes.  It also requires us to respond to the demands for justice from those who are living and working on the front lines of climate change, and whose lands and waters are threatened with pollution by extreme forms of fossil fuel extraction, transport, and refining.  It also means working to change the system that perpetuates climate change and so many other forms of injustice.  That’s why banners at climate justice demonstrations often say “System Change Not Climate Change.”

Just today, I had to add a few words to my book about the growing protest led by the Standing Rock Sioux against the Dakota Access Pipeline in North Dakota.  This, too, is climate justice action.  It is also history in the making!  The camp now includes 150 tribes and over 1,000 people.  A call for solidarity actions has gone out, and I plan to participate. Here is more information and a list of actions planned so far.

The courageous, Spirit-filled actions at Standing Rock give me hope.  I believe that the Spirit is active wherever people are taking a stand for people, for the earth, and for future generations.  And such actions are not just taking place in isolation.  As the title of a popular book on this topic says, “We Are Everywhere.”

 

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

Support the Indigenous led movement to Stop the Dakota Access Pipeline

#NoDAPL Solidarity             https://nodaplsolidarity.org/

 

 

 

We Who Believe in Freedom Shall Not Rest

Reinette and Sharon at Occupy Wall Street

Reinette and Sharon at Occupy Wall Street

I have been horrified by recent shootings of police officers, and my prayers go out to their families and colleagues.  At first I was concerned that the strict nonviolence practiced by the Black Lives Matter movement had been compromised, so I was relieved to hear that the gunmen were not part of the movement.  Because, you see, I support Black Lives Matter (BLM).  Of course I know that all lives matter, but black lives seem not to matter when police so frequently kill black people and are not prosecuted.  BLM has raised awareness of the racial bias of policing in certain areas of this country and has intensified demands for racial justice.

There is also a backlash against the movement, which seems apparent in the outrage expressed over Nevada City Council member Reinette Senem’s Facebook comments.  She has since apologized for her generalizations and clarified that she supports the local police and values her relationship with them.  I hope she stays the course and refuses to be shamed or intimidated into resigning her position.

I am glad to hear that she and others believe that our law enforcement officials are respectful and have a good relationship with the public.  That has been my experience as well. But racism is a reality in this mostly white community.  I have witnessed it.  I suspect that there are racial overtones to the recent debate.

I believe that the organized attempt to force Reinette out of office is a red herring, that is, “something that distracts attention from the real issue.”  The real conflict locally seems to be between those who support BLM’s calls for police accountability and those who do not, between those who are appalled by ongoing police killings of black human beings and those who want the public to fully support and trust the police.

The “blue wall of silence,” which prevents ethical police officers from calling out unethical colleagues, does not serve the interests of anyone.  Rather, it endangers all police officers as well as the public.  Yet it seemed like some of the speakers at the recent public forum wanted to extend the blue wall of silence to public officials and to put the public on notice that we, too, should support law enforcement without question.

One speaker quoted a Bible passage from Romans 13: “Let every person be subject to the governing authorities…  For rulers are not a terror to good conduct, but to bad. Do you wish to have no fear of the authority? Then do what is good, and you will receive its approval for it is God’s servant for your good. But if you do what is wrong, you should be afraid, for the authority does not bear the sword in vain!”  Reading this passage in the context of the public forum implied that all police and all authorities are just.  That is simply not true.  Many of the other speakers made the same case—that we should support the police no matter what.

This demonstrates the rational distortions that result from taking selective Bible passages literally.  Jesus disobeyed the rulers of his time, as did the apostle Peter who said, “We must obey God rather than any human authority” (Acts 5:29).  Paul and Silas were flogged and thrown in jail.  The Roman Empire put Jesus, Peter, and Paul to death.  Some people may truly believe that if you do what is good you will receive the approval of police or other authorities.  But that’s not always how it plays out.

Racial discrimination is well-documented in the US criminal justice system.  This statement is not an attack on police officers who do their best to protect people and uphold the law.  But the truth is that people of color are at a disadvantage in interactions with police and in our courts, jails, and prisons.  Read The New Jim Crow or Lockdown America or Just Mercy to find out more.

This conflict is not new.  It is historic, with roots in the system of slavery, followed by segregation, voter suppression, “stop and frisk,” and zero-tolerance policing.  Police killings of black people have been happening all along, but BLM is bringing these killings to light.  In the words of a civil rights song:  “Until the killing of black men, black mothers’ sons, is as important as the killing of white men, white mothers’ sons…we who believe in freedom shall not rest, we who believe in freedom shall not rest until it comes.”

 

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

 

 

The Moral Argument to Divest from Fossil Fuels

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Jenny Phillips, Coordinator of Fossil Free UMC, with Bill McKibben, a United Methodist Sunday School teacher and Coordinator of 350.org

My prayers are with my friends and colleagues who will be at the upcoming United Methodist General Conference, working to pass legislation to screen fossil fuels out of United Methodist investment portfolios.  There are both economic and moral reasons to do so.

The economic argument is that investors in fossil fuels face “stranded assets” and the resulting financial loss as coal, oil, and gas companies are unable to extract and burn all the reserves upon which their projected profits and stock values are based.  United Methodists advocate for strong environmental regulations and a widespread switch to renewable energy sources, but if these changes take place, many of the reserves will be unavailable.  Furthermore, as we have seen with the bankruptcy of Peabody Coal and the recent downgrading of Exxon Mobil stock, it is quite clear that market forces related to fossil fuels are volatile.

Still, the moral argument is strongest:  it is wrong to profit from wrecking the planet.  Ending our addiction to fossil fuels should override arguments based on economic self-interest or the economic interests of our denomination.

As United Methodists and as followers of Christ, we should have no part in investments in fossil fuels, which pollute the atmosphere with the persistent greenhouse gases that are causing climate change, bringing disaster upon people, harming creation, and foreclosing the future.  Rather, we should be investing ourselves and our money in renewable, life-sustaining, and regenerative enterprises.  By doing so, we step away from institutional complicity in destroying creation, affirm our deepest values, and offer a vision of hope for a transformed world.

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

 Other blog postings about climate change can be found here.   Order Sharon’s CD– Climate Change:  What Do We Know?  What Can We Do? or download a free MP3 version.