Reflections on September 11

Progressive Christian Social Action

Reflections on September 11: The Infernal Whirlwind: Violence, Terror, and War

You have plowed wickedness, you have reaped injustice, you have eaten the fruit of lies. Because you have trusted in your power and in the multitude of your warriors, therefore the tumult of war shall rise against your people, and all your fortresses shall be destroyed . . . .  —Hos. 10:13­14

On the morning of September 11, 2001, I was sitting in a coffee shop near my home. Word spread quickly from table to table that the World Trade Center had been attacked. I left quickly, wanting to find out more. I drove to the home of our friends, Jazz and Abdul, a young Afghan-American couple who had moved here and become citizens ten years before. Like millions of other people around the world, we sat in front of the television, stunned, watching again and again the images of the twin towers collapsing as people rescued others and tried to escape amidst clouds of dust, smoke, and debris. Jazz and I put our arms around each other and cried.

A month later, we were again sitting together in their living room, watching as the United States bombed Afghanistan. Again, we wept. CNN didn’t interview survivors or show us injured Afghans, but Jazz and Abdul knew where their family members were in relation to the falling bombs. They were especially concerned about Abdul’s sister and her family in Kandahar, whom they were unable to contact.

Jazz and Abdul were also worried about the effects of all this on their sons, Ali and Arya. Arya’s kindergarten teacher was concerned as well. She told Jazz that he used to play with the other children, but now he was usually alone, building scenes with blocks and then “bombing” them. I had noticed the change in him as well. When I visited one day, Arya looked at me with his serious brown eyes. “They’re bombing my people,” he said.

In his work on the Powers, Walter Wink claims that the primary myth of our time is the “Myth of Redemptive Violence,” which has its roots in the ancient Enuma Elish, a Babylonian creation story of the struggle between cosmic order and chaos. The premise of the myth is that order can be brought out of chaos by force and that evil can only be conquered through domination and violence.[1]  This story has been playing out around the world for generations, and continues to be played out today.

The pervasiveness of violence among human beings brings to mind the ancient biblical story of Cain’s murder of Abel and the subsequent multiplication of violence articulated by Cain’s descendent, Lamech: “If Cain is avenged sevenfold, truly Lamech seventy-seven fold” (Gen. 4:24). It is this very cycle of violence that Jesus sought to remedy when he told his followers that they must forgive even seventy-seven (or seventy times seven) times (Matt. 18:22). Sadly, Jesus’s rejection of violence and his embrace of nonviolence, so central to his life and message, have been ignored by many who claim to be Christian. And although it was the political, military, and economic Powers, supported by the religious establishment, that put Jesus to death, much of official Christianity throughout history has supported similar institutions and systems that are based on domination and violence. Walter Wink calls this changing but similarly interlocking network of worldly Powers the Domination System. Others call it empire.

Empires, too, function out of the myth of redemptive violence, under the illusion that domination and violence can bring order out of chaos and can conquer evil. Furthermore, empires seek to be ultimate and absolute, demanding people’s loyalty and service. Those who resist are considered enemies and subversives, as Jesus was.

We will look more closely at the interlocking network of institutional Powers that make up the current global empire in the next section of this book. Let us look now at the violence that pervades every level of the Domination System of today.

 

The above is an excerpt from Chapter 7 of my book, Shaking the Gates of Hell: Faith-Led Resistance to Corporate Globalization, Second Edition, (2020, Fortress Press). We are still at war in both Afghanistan, the longest-running foreign war in U.S. history. Iraq as well. We are also attacking countries with which we are not at war with drones and other forms of advanced technological weapons. A new program to develop a new generation of nuclear weapons is underway. As we work to bring about a compassionate, racially just, equitable, and ecological sustainable world here at home, we cannot forget the devastation we continue to wreak on people in other countries, and what we could do with the money we throw away on the cycle of violence, both here and around the world.

 

To follow Sharon’s blog posts, sign up on her website. 

 

[1] Walter Wink, “The Myth of Redemptive Violence,” The Bible in Transmission, Spring 1999, http://www2.goshen.edu/~joannab/women/wink99.pdf (accessed 9/9/17).

Car Rally Urges Release of Persons Detained by ICE

Car rally urges release of persons detained by ICE

Because justice requires action, I am sharing this article that I submitted to the Grass Valley Union last week, following a car rally that several of us participated in at the Yuba County Jail, the only remaining ICE detention center in Northern California.  Please take a moment to add your name to the petition at the link below calling on our elected representatives to meet the demands listed below. Fleeing to the United States should not bring with it a death sentence.

From The Grass Valley Union, April 15, 2020

Eight people from Nevada City, Grass Valley, and Camptonville participated in a “social distancing” car rally Tuesday at Yuba County Jail. Over 40 cars circled the jail, sometimes chanting or honking their horns, demanding action to protect immigrants and other inmates who are housed there from infection by COVID-19. Over 150 immigrant detainees are housed there under a county contract with the federal Immigrations and Customs Enforcement (ICE). Human rights groups are calling on Yuba County to cancel the federal contract with ICE due to concerns that current conditions create a breeding ground which could cause the pandemic to infect people and spread.

Three Nevada County participants in the car rally, Shirley Osgood, Janie Kesselman and Sharon Delgado, have personally visited immigrants at the jail through a sponsoring organization, Faithful Friends. These visitors have communicated with individual detainees, inquired about their health and the conditions in the jail, shared their needs with Faithful Friends, and sometimes contacted their families or requested lawyers. The trio said they were alarmed by unsanitary and crowded conditions, which could provide an environment that could easily spread COVID-19 to prisoners and guards, including to ICE detainees. Demands include releasing all people in ICE custody who are eligible for alternatives to detention; releasing all people who are older than 60, immune compromised, pregnant or with underlying conditions. Additionally, soap, CDC-recommended hand sanitizer, medical care, comprehensive sanitation and cleaning of facilities — as well as other safety measures as recommended by the CDC — should be immediately provided for those who remain incarcerated. Organizers also advocate granting humanitarian parole requests, eliminating medical copays and lifting all fees for calls to family members.

The car rally was organized by Jewish Action Norcal, whose message, “Never again means now,” serves as a reminder that countless people died in the Nazi concentration camps due to disease. For more information, visit https://actionnetwork.org/petitions/release-immigrants-detained-at-yuba-county-jail-amid-covid-19-pandemic.

To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.

“Poverty Amid Pandemic: The Moral Response to Covid 19”

Progressive Christian Social Action

Poverty Amid Pandemic: The Moral Response to Covid 19

The Rev. Dr. William Barber of the Poor People’s Campaign

This post is the transcript of The Moral Response to Covid 19, an address given by The Rev. Dr. William Barber of the Poor People’s Campaign on April 9, 2020.  His address begins about 8 minute into this video, but the whole video is well worth watching.

“We’re in a moment where hope for our many holy traditions will return to where they began in the first place. I know of Christianity and Islam and Judaism, that these holy traditions began in the midst of oppression. They began in the midst of times when there were bad, narcissistic leaders sitting on the throne who were implementing all kinds of unholy acts against humanity/ These holy traditions were called into being, I believe, by God, to give us moments to remind us of who we are and whose we are and what responsibility we have because of that.

“This is not just about personal sanctification–that’s why we do these things in community—every one of the traditions, whether it’s the season of Ramadan or Christianity or Judaism–we do these things in community, and they help save us from idolatry, save us from participating in humankind’s inhumanity towards one another, they call us to another place.

“In these White House briefings, we are seeing not just misinformation but public idolatry and political self-worship in the midst of holy seasons. But perhaps these holy seasons prevent us from being bewitched, if you will, and remind us that there is a power greater than the powers that we see on TV, and that power calls us to be about love and justice rather than truth, lies, and injustice.

“[This is true of all of these traditions]: whether it’s Passover, which remind us of those poor Hebrew people who were under oppression and slavery, or whether it’s Ramadan, when through fasting we put ourselves in the position of those who don’t have and don’t eat, or whether it’s the holy season of Easter that reminds us that Jesus during Holy Week was very clear, that when he went into the Temple, he overturned the politics of greed. He healed everybody, gave them universal health care.  He was challenging the hypocracy of claiming to be religious on the one hand but engaged in policy injustice on the other. And in his almost last sermon he talked about how every nation, not just every individual but every nation, is going to be judged and it’s going to be by how you treat the least of these.

“And even in the crucifixion, he wasn’t just crucified for personal salvation, but he was crucified as a revolutionary. He was crucified for loving,  crucified for telling the truth, crucified for caring for the prisoner, crucified for not bowing down to narcissism, But that crucifixion also brought other people alive and pointed to a resurrection, which promises us that even if we have to suffer for right, ultimately that suffering is worth it, so that even in the midst of it, we may be sanctified by the call to revolution.

“War and economic turndown, we still chose not to see, and we chose not to hear the cries of the poor.  But maybe in this moment, when all our lives are at stake to some degree, when one touch can infect a president or a prince or a pauper, a sanitation worker or a  secretary of state–it really doesn’t matter. Maybe in this moment we can hear, maybe in this moment we can see.

“And if everybody can’t see and hear. maybe those of us who have sometimes committed the sin of taking our faith inside our temples or inside our mosques or inside our congregations alone will be in halls of Congress again.

“And we will decide because we are people sanctified by the holy traditions and the Holy God, we will raise holy ruckus until the poor and the least of these are cared for. Maybe this season we will see it is time to repent of any apathy we’ve had. Maybe it’s time to realize that there are things we must fight for–we can never settle for less.”

To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.

 

 

 

Global Climate Strike

Progressive Christian Social Action

Global Climate Strike

In a recent article, climate leader Bill McKibben challenged adults to offer support to children and youth who face accelerating climate change by joining in upcoming Global Climate Strike actions. He asked, “On what kind of world do we expect 15-year-olds to tackle our biggest problems by themselves?”

Those of us who care, including people of faith, need to offer our support to young people who are calling for bold action on climate change. Around the world, young people are rising to this challenge with passion and dedication that elude most of us who are older and more immersed in what we consider realistic within the current social and political state of affairs. As climate-related disasters become more common, young people are exposed to the impacts and dangers of climate change. They also face other related social and environmental challenges. Few young people have the means to invest in electric cars or solar panels; many do not have the political power that comes with the vote. They know that they have not caused climate change, but that it will impact them and their descendants into the future. For these reasons, they call not only for lifestyle change but for climate justice, which will entail broad social and political change.

The Global Climate Strike, scheduled for the week of September 20 through 27, is an outgrowth of Fridays for Future, a global youth movement that was started by Swedish teenager Greta Thunberg. Greta started going on strike from school every Friday to highlight the climate crisis.   She asks, “Why study for a future that may not be there?” Friday for Future strikes have caught on; varied actions have taken place in countries around the world. Now Greta and other climate strikers are calling for people of all ages to show support by participating in a Global Climate Strike. People have responded by organizing strikes, demonstrations, and other actions in over 150 countries. It is expected to be the largest coordinated global climate action ever. Over 500 actions are scheduled in the United States alone. To find an action near you, go to https://strikewithus.org/ or https://globalclimatestrike.net/.

According to globalclimatestrike.net, “Our only hope of achieving the sweeping transformation we need to save our futures is with the power of a mass movement.” Fortunately, the climate justice movement continues to grow and gain momentum, illustrated by the words on a banner at a climate march, “The seas are rising and so are we.”

The Global Climate Strike is one example of young people acting to secure their future by highlighting the fact that we are in a climate emergency. But this can’t be their task alone. They are asking for us to join them in these actions.  They are asking for our help. “Elders need to act like elders,” said Bill McKibben.  “If a kid says help, you help.”

In a speech at the 2019 World Economic Forum, Greta Thunberg said, “Adults keep saying we owe it to the young people to give them hope. But I don’t want your hope… I want you to feel the fear I feel every day. And then I want you to act, I want you to act as you would in a crisis. I want you to act as if the house was on fire, because it is.” In a TED talk, Greta later clarified: “Yes, we do need hope—of course, we do. But the one thing we need more than hope is action. Once we start to act, hope is everywhere. So instead of looking for hope, look for action. Then, and only then, hope will come.”

In this time of great suffering and danger, when many feel disheartened and powerlessness, Greta urges us to take action.  In the words of Joan Baez, “Action is the antidote for despair.”

 

To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.

Sharon’s other blog postings about climate change can be found here.  

Rise for Climate, Jobs, and Justice

Progressive Christian Social Action

Brown’s Last Chance Sit-In at the State Capital, August 25, 2018

 

Rise for Climate, Jobs, and Justice

In this blog, Progressive Christian Social Action, I primarily address thinking Christians and other people of faith who seek a deeper relationship with God and who are open to responding to the great social and ecological issues of our day.  Most recently, I have been writing about the acceleration of climate change and the increasing ferocity of its impacts, which are being felt all over the world, especially among those who are most vulnerable.

On August 25, I participated in a sit-in in Governor Brown’s office in the State Capitol in Sacramento. We called on the Governor, who claims to be a climate leader, to stop issuing oil and gas permits and to institute 2500 foot-setbacks from oil and gas wells for schools and residential areas.  Market-based solutions are not enough to turn the tide on climate change.

For the next week, I will be participating in various demonstrations, programs, and other people’s actions related to the Global Climate Action Summit, which will be held in San Francisco.  Tomorrow morning, I will get up early to drive with Guari to Pacific School of Religion in Berkeley to say a few words to an Interfaith group before we all get on BART to join thousands of others in San Francisco at the Rise for Climate, Jobs, and Justice march.  Solidarity demonstrations will be taking place all over the world.

Here are some of the words I will say:

Farmer/poet Wendell Berry said, “How can modern Christianity has so solemnly folded its hands while so much of the work of God is being destroyed?”  This critique can also be extended to other faith traditions.  But today we are not just sitting solemnly with hands folded, we are taking to the streets.

Surely the One I call God is with us: the Great Mysterious, called by so many names, the Source of life and love, Father/Mother of us all, higher power, transforming power, the Holy Spirit who flows where it will and is present in every act of compassion and justice—surely that One is with us as we rise for climate, jobs, and justice.

We rise to challenge the powers and principalities, not just the Trump Administration but also so-called climate leaders like Governor Jerry Brown, who could do so much more.

We rise to call for immediate and decisive action. There’s no longer time for a gradual transition—we need to keep oil and gas in the ground and transition NOW to a people-centered and creation-centered economy.

We rise because without each other we are lost.  As Bill McKibben said, “We can’t do much as individuals to stop this juggernaut…, but if we can build a movement, then we have a chance.”  So that is just what we are doing.  We are organizing across issues, across interest groups, across borders, creating networks and coalitions and movements, all converging in a strong and growing global movement for a stable climate and a compassionate and just world.

We rise because as people of faith we know that another world is possible.  As we take actions of hope we embody hope and we live hope into being.  In the words of Arundhati Roy, “Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.”

Now let us go in peace. And to the One who, by the power at work WITHIN US, is able to do immeasurably more than all we ask or even imagine, to that One be the glory… now and to all generations, forever and ever.  Amen.

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right.

Find out more about upcoming actions at: https://www.sunflower-alliance.org/september-schedule-of-peoples-climate-actions-sept-2-14/

Find out about faith-related actions here:  http://diocal.org/events/global-climate-action-summit-faith-rooted-affiliated-workshop

Find out about the Interfaith service on climate at Grace Cathedral of Sept. 12 here: https://livingthechange.net/interfaith-service-high-level-leaders.

Find out more at: https://www.commondreams.org/news/2018/09/01/amid-extreme-weather-and-record-heat-global-mobilization-demands-fast-and-fair

Sharon’s other blog postings about climate change can be found here.   Find out about her new book, Love in a Time of Climate Change here.  Order Sharon’s CD– Climate Change:  What Do We Know?  What Can We Do? or download a free MP3 version.