Beyond the Spectacles

Progressive Christian Social Action

 

Beyond the Spectacles

As the daily spectacles of the Trump Administration enthrall the public, Republicans continue to push their unjust and oppressive agenda.  For one thing, they are trying to repeal laws that keep the Internet free and accessible.  Today I made calls as part of the Internet-Wide Day of Net Neutrality, which the organizers have made very easy to do.

The shameful policies of the Trump Administration (and the Republicans) were apparent at the recent G-20 meetings, and were especially obvious in the sidelining of the U.S. president in his refusal to engage with world leaders on the issue of climate change.  Still, some have found a silver lining in that cloud of U.S. non-participation.  Because the United States has regularly blocked strong and binding climate legislation, the rest of the global community may be able to craft a stronger position than would have been possible otherwise.  The G-20 events highlight not only the disaster of the presidency of Donald Trump, but of the problems inherent in U.S.-style politics, captured by corporations, dark money, and ideologically-driven special interests, especially the Religious Right.  (See Paris, Trump, and the Religious Right.)

Meanwhile, heat records are (again) breaking and wildfires are blazing throughout the Western United States.  And now we’ve gotten word that a trillion-ton iceberg has broken off (“calved”) from the Larsen Ice Shelf; it is so big that maps of Antarctica will need to be redrawn.  There are calls to name it the “ExxonKnew” Iceberg, since internal studies show that Exxon-Mobil has known that their products would cause climate change for decades, even while they created a massive public relations establishment promoting climate change denial.  And ironically, Rex Tillerson was CEO of Exxon-Mobil from 2006 until 2016, before he was appointed to the prominent position of U.S. Secretary of State.

My new book, Love in a Time of Climate Change, addresses the ideology and mechanisms that underlie the present U.S. and global system, leading to problems that are illustrated by, but also go far beyond, the ongoing shocks of the (hopefully short-lived) Trump presidency, and which create a momentum that not only harms people’s lives but endangers life on earth.  For example, preview Corporate Influences on Climate Policy in “Chapter 10, Reason:  Climate Justice and Common Sense.”  The following call to action is also an excerpt from that chapter:

“Whatever we do, it is important to keep in mind that we are not acting in isolation, but contributing to the larger movement for climate justice. We are doing our small part to awaken people to what is at stake and to point in the direction of hope.

“Reason makes clear that building a strong movement to stabilize the climate means working in coalition with justice-oriented groups that have other priorities. By joining with pro-democracy organizations, we help to end corporate domination of government and build a peoples’ democracy. Another natural ally is the peace movement. War is deadly for humans and all life, and the U.S. military is one of the world’s largest consumers of fossil fuels. It also makes sense to work with groups that oppose toxic trade deals like the TPP.  Specific groups are listed in the Suggested Reading List at the back of this book.  Working together in a broad coalition of groups builds strength in solidarity and makes it possible to influence public policy in areas of trade, economics, racial justice, immigration reform, prison reform, war and peace, and climate justice. It also makes system change more likely.

“The movement for climate justice, together with allies in the broader movement for global justice, embodies faith that “another world is possible.” Together we seek to establish justice and build a global community in which all human lives, local communities, and the natural world are valued for themselves and not for how much wealth they deliver upwards. As we consider God’s call to climate justice, we turn now [In Chapter 11] to the experiences of people living and working on the front lines of climate change.”

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Other blog postings about climate change can be found here.  

 

 

 

 

 

 

Campaign Nonviolence Action at Beale

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Sharon, Chris, Toby, Shirley, Barry, and Cathy.  All but Barry crossed onto the base.

This morning I was arrested with four other women at Beale Air Force Base after crossing onto base property.   We were taken by military bus to a building on base, given citations, and released.  We may be given an arraignment date and we may go to trial, although in recent months all charges for peace activists have been dismissed.

We were wearing blue scarves and we had #enough written on our hands because we took this action in solidarity the Afghan Peace Volunteers and their blog Our Journey to Smile.  Afghan Peace Volunteers is a group of young people working for peace in Afghanistan.   I became aware of them when peace activist Kathy Kelly came with us to Beale a couple of years ago.  Our blue scarves and the #enough banners and words written on our hands are a response to their invitation “Join us to say #enough.”

Before we were arrested, each of us explained what we have had enough of.  I explained that I have had enough of drone warfare.  (Beale is the home of the Global Hawk Drone, a surveillance drone that identifies targets for armed Predator and Reaper drones.)  I have also had enough of the U.S. Air Force Vision for 2020, which is geared toward “full spectrum dominance” for the purpose of “protecting U.S. interests and investments” as “the globalization of the world economy… continues, with a widening between “haves” and “have-nots.”  I have had enough of the U.S. military enforcing a global order that is enriching the already wealthy, protecting the privileged, exploiting those who are vulnerable, causing massive suffering, and destroying this beautiful earth.  #Enough war. #Enough “accidental” (or incidental) killing of children.  #Enough suffering.  #Enough extrajudicial killing.  #Enough.

We also took this action in coordination with the Campaign Nonviolence Week of Actions.  Over 700 separate Campaign Nonviolence Actions have taken place in recent days.

If you want to know more about drones or past demonstrations and trials related to Beale, see my past blogs on drones.   Follow my blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

 

The Moral Argument to Divest from Fossil Fuels

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Jenny Phillips, Coordinator of Fossil Free UMC, with Bill McKibben, a United Methodist Sunday School teacher and Coordinator of 350.org

My prayers are with my friends and colleagues who will be at the upcoming United Methodist General Conference, working to pass legislation to screen fossil fuels out of United Methodist investment portfolios.  There are both economic and moral reasons to do so.

The economic argument is that investors in fossil fuels face “stranded assets” and the resulting financial loss as coal, oil, and gas companies are unable to extract and burn all the reserves upon which their projected profits and stock values are based.  United Methodists advocate for strong environmental regulations and a widespread switch to renewable energy sources, but if these changes take place, many of the reserves will be unavailable.  Furthermore, as we have seen with the bankruptcy of Peabody Coal and the recent downgrading of Exxon Mobil stock, it is quite clear that market forces related to fossil fuels are volatile.

Still, the moral argument is strongest:  it is wrong to profit from wrecking the planet.  Ending our addiction to fossil fuels should override arguments based on economic self-interest or the economic interests of our denomination.

As United Methodists and as followers of Christ, we should have no part in investments in fossil fuels, which pollute the atmosphere with the persistent greenhouse gases that are causing climate change, bringing disaster upon people, harming creation, and foreclosing the future.  Rather, we should be investing ourselves and our money in renewable, life-sustaining, and regenerative enterprises.  By doing so, we step away from institutional complicity in destroying creation, affirm our deepest values, and offer a vision of hope for a transformed world.

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

 Other blog postings about climate change can be found here.   Order Sharon’s CD– Climate Change:  What Do We Know?  What Can We Do? or download a free MP3 version. 

 

Resistance: A Way to Live Humanly

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Today, Good Friday, I am publishing two excerpts from my book, Shaking the Gates of Hell:  Faith-Led Resistance to Corporate Globalization, about the significance of Jesus’ life, death, and continuing presence.  You can order it from a local bookstore, order signed or bulk copies directly from me, or find it online.  Here is the first excerpt:

 

How can we live humanly, as free and responsible human beings, enmeshed as we are in a global system that is diverting the life-force of human beings and siphoning off the gifts of God’s creation for idolatrous and unjust purposes that threaten the future? This question brings us around again to resistance for, as William Stringfellow said, in times of great tyranny, “resistance [becomes] the only human way to live.”[i]

For the topic of personal transformation to be relevant here, it must address these issues. In other words, How does the message and Way of Jesus Christ help us to become free of idolatry and injustice? How do they help us to become free, fully human, faithful to God, more completely the people God created us to be?

First, it is essential not to lift the story of Jesus’ death on the cross out of the context of his life, teachings, and ministry or out of the time, place, and political situation in which he lived. In the words of Charles Campbell: “The cross cannot be plopped down out of the blue as a magical transaction between God and individual sinners. Rather, Jesus’ resistance to the powers of the world leads to his crucifixion and gives the cross its distinctive meaning.”[ii] Jesus’ death was a continuation of the way he lived his life. It was also the consequence of living in faithfulness to God and in resistance to the Powers.

Second, those who would follow Jesus can expect the same. There is no promise of safety, no corner of ease or complacency in which to hide. Jesus said, “If any want to become my followers, let them deny themselves and take up their cross and follow me” (Matt. 16:24). In the words of Dietrich Bonhoeffer, “When Christ calls a man, he bids him come and die.”[iii]

Third, Jesus makes us a wonderful promise that will be fulfilled, if we are willing: “For those who want to save their life will lose it, and those who lose their life for my sake will find it” (Matt. 16:25). Jesus promises that if we follow him without reservation we will be given back our lives, our humanity, ourselves.

But how? Following Jesus isn’t easy. In fact, it is impossible without divine aid. Fortunately, this is just what is offered. For those who would follow Christ, this aid comes through an ongoing relationship with the Creator, through the tangible activity of the Holy Spirit, and through the presence of the Christ within and among us. Christian faith does not just offer us an example to follow, but a “Way.” And ironically, the cross, an instrument of torture and oppression, has become a symbol of the Way of Jesus Christ, which transforms human life.

[i]. William Stringfellow, An Ethic for Christians and Other Aliens in a Strange Land (Waco: Word Books, 1974), 119; italics in original.

[ii]. Charles L. Campbell, The Word Before the Powers: An Ethic of Preaching (Louisville: Westminster John Knox Press, 2002), 47.

[iii]. Bonhoeffer, The Cost of Discipleship, 99.

Letter to Beale Commander

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December 14, 2015

Dear Colonel Douglas J. Lee:

We are here today to demonstrate at Beale because of the links between the US military and the grave threat of climate change.  World leaders who met in Paris have reached a global climate agreement, but it fails to take account of greenhouse gases generated by the military.  The US military is the single largest user of petroleum in the world, emitting a massive amount of greenhouse gases, and is the main enforcer of the global oil economy. Yet the Pentagon has a blanket exemption in all international climate agreements.

A Pentagon report asserts that climate change poses an immediate threat to national security, with increased risks from terrorism, infectious disease, global poverty, and food shortages. It also predicts rising demand for military disaster responses as extreme weather creates more global humanitarian crises.  According to the UN High Commissioner for Refugees, climate change will soon become the biggest factor driving population displacements.  This, too, creates the potential for humanitarian disaster, population upheaval, and an increase in anti-immigrant hysteria.

In spite of these security risks, the U.S. military is not working to mitigate the release of greenhouses gases.  Instead, it is beefing up its fossil-fuel intensive infrastructure and using drone warfare and other attacks to respond to problems militarily, fueling hate and creating more terrorists.  Violence breeds violence.

We oppose the Global Hawk Drones that are housed here, which provide surveillance that help identify targets for attacks by the US military, including killer drone attacks.  We oppose the Pentagon plan to increase its drone fleet and double its number of drone pilots.  We oppose all offensive US military action, and are especially outraged by the US attack on the Doctors without Borders hospital in Kunduz, Afghanistan.  We join with people around the world in calling for an impartial investigation on this matter.

With the recent disclosures by new whistleblowers and former drone operators, we know that drone strikes are 1) not as effective as our government claims they are, 2) killing thousands of innocent civilians, 3) creating more enemies than they are killing, and 4) damaging the health & morale of our military personnel.

Colonel Lee, we challenge you and your military and civilian superiors to begin the conversion of all military assets to peacetime use and to spend most of the bloated military budget to develop alternatives to fossil fuels and to work for goodwill and a just peace among all nations and peoples.  The only way to create the will for peaceful solutions to global problems like climate change and terrorism is to simultaneously work for justice and peace. Another world is possible, but waging wars of domination will not get us there.

We are attempting to deliver this letter to you in person.  Since you represent the leadership of the US. Air Force at Beale, we request to meet with you personally to explain our concerns.

In Peace,

Sharon Delgado                                  Mauro Oliviera                        Shirley Osgood

Flora Rodgers                                     Susan Pelican                          Pamela Osgood

Barry Binks                                         Jane Kesselman

 

 Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.                                                                 

See other blog postings about actions and trials related to Beale demonstrations