Youth-Led Climate Actions

Progressive Christian Social Action

Youth-Led Climate Campaigns

I often walk along a canal in the woods near my home.  One day, while walking there with my teenage granddaughters and two of their friends, our talk turned from light-hearted banter to the state of the planet.  Sixteen-year-old Darren said, “When I think of the future, it’s hard to be optimistic…  The media feeds you a lot of negativity.” We all walked silently as his words sunk in. The other kids seemed to agree with him. I agreed with him. But hope is different than optimism, so I shared a few words of comfort and hope.

While we need to take the warnings of climate scientists seriously, being stuck in powerlessness and despair doesn’t help. There are actions we can take that not only make us feel more hopeful, but that improve prospects for the future and make the world a more hopeful place.  And in many cases, young people are leading the way, making clear the extremity of our situation and showing us that we need to treat climate change as the emergency that it is.

Two months after the walk I took with the young people along the canal, several of these teens, including Darren, attended a climate change agents’ camp organized by Full Circle Learning, a locally-based international nonprofit that has worked in thirty countries to equip children and youth to become agents of change. At the camp they learned about mitigating climate change by reducing their carbon footprints, adapting to climate change by becoming resilient and helping build resilient communities, educating others, and acting in solidarity with people who are suffering immediate harm caused by climate change in vulnerable countries.

I later asked Darren how the climate change agents’ camp had impacted him. He said it had helped him in several ways. He acknowledged that the media does show some positive stories of people working to bring about change, but that “it’s more believable to be among people who are actually working for change.” He also spoke of hope: “It helped to be with people living, eating, and sleeping together while working toward the common goal of conserving the world. Sharing the same passion gives me a sense of hope and obligation to act upon that hope.” He added, “It gives me a sense of security to know we have the support of our prior generations.  It helps to know we have someone older than us backing us up.”

This is a time of global turmoil and great challenge. Young people are taking action on climate change around the world, and in many cases leading the way, but we need to back them up. Tomorrow night I will be giving a presentation at the Madelyn Helling Library on the following youth-led campaigns:

Juliana vs. the United States is an ongoing high-stakes lawsuit in which 21 young people, supported by Our Children’s Trust, are suing the federal government for violating their rights to life, liberty, and property by knowingly enacting policies that cause climate change. The lawsuit was filed in 2015 by a group of young people who claim a constitutional right to “a climate system capable of sustaining human life” and charge that the US government is violating that right through policies that promote climate change. They are calling on the court to order the federal government to enact and implement a “National Climate Recovery Plan” that would restore atmospheric levels of Carbon Dioxide (CO2) to 350 parts per million, stabilize the climate, and de-acidify the oceans. Both the Obama and Trump administrations have tried to have this case dismissed, but judges have refused to do so. The court has already ruled that the plaintiffs have “the right to a climate system capable of supporting human life,” that “air, running water, sea, and the seashore” are public trust assets, and that the government “has failed to protect them.” The court has also ruled that this case will not be about whether climate change is real or human-caused because “the science is undisputed.” Some have called this “the trial of the century.”

Fossil Fuel Divestment: The campaign to get institutions to divest from fossil fuels emerged in 2010 on US college and university campuses, with students urging their administrations to turn their investments in the fossil fuel industry into investments in clean energy and communities most impacted by climate change. In 2012, 350.org launched their Go Fossil Free Campaign, which calls on colleges, universities, cities, religious institutions, and pension funds to withdraw their investments from fossil fuel companies. To date, $11 trillion has been divested from coal, oil, and gas 350.org makes clear that climate change is a moral issue and explains that “It’s wrong to profit from wrecking the planet.” Campaigns for institutional divestment are active and growing around the world.  Colleges and universities continue to lead the way.

The Sunrise Movement is a multi-race grassroots movement of young people (ages 13 to 35) who have been training leaders and organizing locally and globally since 2017. Sunrise has been a central force in developing and lobbying for a Green New Deal. In the 2018 national election, the Sunrise Movement endorsed 30 candidates. Nineteen of them were elected. The Sunrise Movement advocated for a Democratic debate on climate change; their actions resulted in a town hall with the leading candidates.  They recently endorsed their first congressional candidate for 2020, Audrey Denny, who is running against Representative Doug La Malfa in the First Congressional District.  The Sunrise Movement website says, “We are not looking to the right or left.  We look forward. Together we will change this country and this world, sure as the sun rises each morning.”

The Last Chance Alliance is a California climate justice alliance that includes hundreds of organizations. Many of its leaders are young people whose communities are being negatively impacted by fossil fuel extraction, transport, and processing. They are calling on Governor Newsom to stop issuing oil and gas permits altogether and to institute 2500 foot-setbacks from oil and gas wells for schools and residential areas. In September 2018, “Brown’s Last Chance” demonstrations outside the Global Action Climate Summit in San Francisco focused on the same goals. These demonstrations included cooperation between indigenous people from as far away as the Amazon and young people from impacted communities, including those who live in Richmond near the Chevron refinery and in Kern County near fracking operations. They call on California’s governor and legislators to abandon false solutions and to work toward an immediate, just, and effective transition away from fossil fuels.

Extinction Rebellion Youth is a “network for everyone born after 1990.” It is aligned with the larger Extinction Rebellion Movement. “We are a generation that has never known a stable climate and that will be defined by how the world responds to the climate and ecological crisis.” They call for nonviolent direct action to amplify the voices of people calling for structural change in order to persuade governments to take strong action on climate change.

The Global Climate Strike, scheduled for September 20-27 2019, is an outgrowth of Fridays for Future, a global youth movement that was started by Swedish teenager Greta Thunberg.  Greta started going on strike from school every Friday to highlight the climate emergency.  She asks, “Why study for a future that may not be there?” Friday for Future strikes have caught on; varied actions have taken place in countries around the world. Now Greta and other climate strikers are calling for people of all ages to show support for them by participating in a Global Climate Strike. People have responded by organizing strikes, demonstrations, and other actions in 150 countries. It is expected to be the largest global climate action ever.

Young people around the world are rising to the challenges posed by climate change.  They are:

  • Educating themselves and others, acting to build resilient communities, and reaching out to those who are suffering first and worst from climate change
  • Filing court cases claiming their fundamental right to a stable climate
  • Calling on institutions to divest from fossil fuels
  • Advocating for a Green New Deal
  • Engaging in solidarity actions with young people in indigenous and other vulnerable communities
  • Calling on leaders to make systemic changes in order to create climate solutions that will really work.

Our action or our inaction will impact not only today’s children and youth, but generations into the distant future. What are we willing to do to offer our youth a hopeful future through our actions?  How well are we backing them up?

Websites Related to Youth Actions for the Climate:

Our Children’s Trust, with Juliana vs. The United States: https://www.ourchildrenstrust.org/. This website also includes the 60 Minutes program: The Climate Change Lawsuit that Could Stop the US Government from Supporting Fossil Fuels.

The Sunrise Movement:  https://www.sunrisemovement.org/

“Sunrise Movement, the Force Behind the Green New Deal, Ramps Up Plans for 2020,” in Rolling Stone:  https://www.rollingstone.com/politics/politics-features/sunrise-movement-green-new-deal-2020-828766/

Go Fossil Free, an overview of colleges and universities that have ongoing campaigns or have divested:  https://campaigns.gofossilfree.org/efforts/fossil-fuel-divestment-colleges-universities.

Institutions divested from fossil fuels: https://gofossilfree.org/divestment/commitments/

College and University campaigns: campaigns.gofossilfree.org/efforts/fossil-fuel-divestment-colleges-universities.  Over $11 trillion divested: https://www.commondreams.org/news/2019/09/09/people-power-winning-fossil-fuel-divestment-movement-celebrates-11-trillion

Last Chance Alliance: https://lastchancealliance.org/

Read the stories of impacted communities:  https://lastchancealliance.org/stories/

Extinction Rebellion Youth: https://www.xryouth.org/about

Global Climate Strike: https://globalclimatestrike.net/

Fridays for Future: https://www.fridaysforfuture.org/

Naomi Klein interviews Greta Thunberg, with presentations by other youth, including plaintiffs in the lawsuit:   https://www.youtube.com/watch?v=Vw58ckJdDmI&fbclid=IwAR2f-9I9p7R2pNI477YnXXaocKI-Tn1WbIMnSYXYSeBCS0JD6Ea3zyDCv9s

“A Message from the Future” video, with Alexandria Octavio Cortez: https://www.bing.com/videos/search?q=a+future%2c+AOC&&view=detail&mid=65A1D4302730C5C9935B65A1D4302730C5C9935B&&FORM=VDRVRV

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Other blog postings about climate change can be found here.  

Climate Trial: #AllEyesOnJuliana

Progressive Christian Social Action

Climate Trial: #AllEyesOnJuliana

Tomorrow, June 4, in Portland Oregon, at 2 p.m. Pacific Time, three judges of the Ninth Circuit will hear Trump Administration lawyers who seek to stop the progress of a high-stakes trial related to climate change: Juliana vs. the United States.  The lawsuit is being brought by a group of young people who claim a constitutional right to “a climate system capable of sustaining human life” and who assert that the United States government is violating that right.  Some are calling it “the trial of the century.”

The “Juliana” in the case is Kelsey Cascadia Rose Juliana, age 23. She is the oldest of 21 young plaintiffs who are suing the federal government for violating their rights to life, liberty, and property by knowingly enacting policies that cause climate change.  Kelsey says, “I believe that climate change is the most pressing issue my generation will ever face, indeed, that the world will ever face.  This is an environmental issue and a human rights issue.”

The Trump Administration has tried to get this trial dismissed since it was initiated in 2015.  Each time, the judges have ruled in favor of the plaintiffs, who claim that the United States government is violating their constitutional rights to a stable climate and a habitable planet.  The lawsuit is being supported by Our Children’s Trust.

The Ninth Circuit will livestream the hearing. The Juliana plaintiffs have created a website to sign up for livestream info and to spread the word.  They hope with this hearing to “make history and have this be the most watched Ninth Circuit oral argument ever.” Find out more here: www.youthvgov.org/alleyesonjuliana.

The plaintiffs in Juliana vs. The United States know they face a hard future.  Levi Dranheim is eleven years old.  He is the youngest of the plaintiffs.  He lives on a barrier reef off the coast of Florida that is thirteen feet above sea level.  He knows that if sea levels continue to rise his island home will disappear.

Xiuhtezcatl (Shu TEZ caht), age eighteen, is another plaintiff. He was raised in the Aztec tradition.  He’s a hip hop artist and youth director of Youth Guardians, another organization that is supporting the case.  He says, “Climate change is the defining issue of our time.”

What do the plaintiffs hope to accomplish through this lawsuit and what are they demanding?  They are calling on the court to order the federal government to enact and implement a “National Climate Recovery Plan” that would restore atmospheric levels of Carbon Dioxide (CO2) to 350 parts per million, stabilize the climate, and de-acidify the oceans.

Could this court case actually have a positive impact, like Brown vs. the Board of Education did in the area of race relations?  This case is showing promising signs. The court has already ruled that the plaintiffs have “the right to a climate system capable of supporting human life,” that “air, running water, sea, and the seashore” are public trust assets, and that the government has failed to protect them.” The court has made clear that this case will not be about whether climate change is real or human-caused because “the science is undisputed.”

Friends, this is an opportunity for us to take a stand for intergenerational justice as we face the threat of climate chaos. This case may be a vehicle not only for raising public awareness but for creating a systemic change in how the Powers that be respond to the dangers of climate change. By supporting these young plaintiffs, we contribute to the struggle for climate justice and increase the possibility of positive change.  It may be that this is one of those times in human history when what seems to be impossible becomes possible.

To find out more about how to watch the hearing and support the youth in this case, go to:  https://www.youthvgov.org/alleyesonjuliana.  Young people are invited to sign an amicus brief to be filed with the court in future hearings at https://joinjuliana.org/.

To read more about the case itself and the various rulings, see https://www.youthvgov.org/new-folder.  To watch a a 60 Minutes program about the case, click on The Climate Change Lawsuit that Could Stop the U.S. Government from Supporting Fossil Fuels.

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Other blog postings about climate change can be found here.  

Conflicting Worldviews at the Global Climate Action Summit

Progressive Christian Social Action

Conflicting Worldviews at the Global Climate Action Summit

I’ve been back from San Francisco for a week now, and I’m still processing all that I learned and experienced at the Soil Not Oil Conference, faith-based workshops on climate change at Grace Cathedral, affinity group and spokes council meetings, and three demonstrations focused on the Global Climate Action Summit (GCAS), a global gathering hosted by California governor Jerry Brown.  Many consider California, under Brown’s leadership, to be leading the way toward a renewable-energy future, especially when contrasted with the Trump Administration’s intransigence on climate change.

The conference itself celebrated Brown’s leadership and California’s progressive climate policies, reflected in the state’s “Global Warming Solutions Act” (AB 32). Big Green environmental organizations such as the Environmental Defense Fund and the Natural Resources Defense Council help develop and promote California’s “market-based policies that reduce energy use and cut pollution.” Just days before the conference, the California legislature passed a bill setting California on the path toward a 100 percent carbon-free electricity grid by 2045 (this could include non-renewable nuclear power).  Brown also signed an executive order “committing California to total, economy-wide carbon neutrality by 2045.” However, this does not mean that California would cease to emit greenhouse gases, but that connection with a global carbon market and the trading of permits to pollute (“cap and trade”) would, in theory, neutralize California’s emissions. (Cap and trade is the centerpiece of AB 32.) Still, it sounds pretty good, right?  At least California is attempting to lead the way in responding to climate change.

Yet there were major protests, both inside and outside the GCAS.  When former New York City mayor Michael Bloomberg was interrupted by protesters shouting, “the air is not for sale,” Bloomberg ridiculed them, saying, “Only in America could you have environmentalists protesting an environmental conference.”  What’s going on? Evidently there are widely divergent views on what constitutes a positive response to climate change.

People who were inside and outside the conference all agreed on the fact that climate change is real.  Their disagreement was and continues to be how to respond.  I have previously written about opposing worldviews related to climate change:

“There are two opposing worldviews at work in these conflicts over [climate change and] the use of traditionally shared forests, lands, waters, and other common resources. One is based on the dominant economic and development model, which promotes exports and turns the gifts of the earth into for-profit commodities to be incorporated into the global marketplace. The other is based on the worldview of Indigenous peoples who have lived sustainably on the earth for centuries, and who honor all the interrelated parts of creation as essential.” (From Love in a Time of Climate Change.)

I was not on the inside at the official conference.  Instead, I had the opportunity to listen, learn from, and stand in solidarity with a broad coalition of groups led by Indigenous and other frontline communities that have been disproportionately impacted by climate change, the extraction and processing of oil and gas, and climate policies such as cap and trade.  Their perspectives strongly diverge from those that dominated the official conference. Activists from these communities point out that during Brown’s eight-year tenure as governor, he approved over 20,000 new oil and gas wells, 77 percent of which were in low-income communities and communities of color.  California is a major oil producer, extracting approximately 200 million barrels of oil per year, most of it among the dirtiest crude in the world. Permits for new oil and gas (including fracking) wells are still being approved, creating infrastructure that will perpetuate oil and gas production for decades.  (See Brown’s Last Chance.) No wonder impacted communities are protesting!

Although some people inside the GCAS spoke in favor of a “just transition,” many of the “solutions” discussed  were high-tech, corporate-friendly, market-based policies that put a price not only on carbon pollution, but also on the forests and other ecosystems that could be incorporated into a global carbon trading scheme.  Outside, demonstrators, most of whom live in impacted communities of color (including Indigenous communities), joined with allies to demand “racial and economic justice, an end to fossil fuel production, and a just transition to 100% renewable energy that supports workers and communities.” People whose neighborhoods are near oil and gas operations, including fracking, don’t want their communities to continue being treated as sacrifice zones for the fossil fuel industry. At the same time, Indigenous communities don’t want their traditional lands monetized and set aside to provide carbon credits that will enable oil and gas companies to continue polluting their brothers and sisters in vulnerable communities in the United States. Together, supported by allies from a variety of environmental and climate justice organizations, they demand real and immediate solutions to the climate crisis, such as phasing out the extraction of oil and gas (“keep it in the ground”), creating buffer zones to protect schools and neighborhoods, restoring forests and other ecosystems (which sequester carbon), transforming our carbon-intensive global food system to support widespread agro-ecological ways of farming (drawing on local and traditional knowledge) and ending the injustices that cause hunger, and protecting the land rights of Indigenous and other traditional communities that have stewarded the land for generations.  Go to the Indigenous Environmental Network to find out more, to download a booklet on “Carbon Pricing,” and to read the “Open Letter from the Indigenous Peoples of the World,” delivered in person to the Governor’s Climate and Forests Task Force on Monday, September 10, after a powerful demonstration calling on the Task Force to “let them in.”

Pope Francis, in Laudito Si, said that “it is essential to show special care for indigenous communities and their cultural traditions. They are not merely one minority among others, but should be the principal dialogue partners, especially when large projects affecting their land are proposed. For them, land is not a commodity but rather a gift from God and from their ancestors who rest there, a sacred space with which they need to interact if they are to maintain their identity and value.” The pope adds that while Indigenous peoples around the world are being pressured to leave their homelands, “When they remain on their land, they themselves care for it best.” (page 91)

I was happy to participate in direct actions that amplified the voices of the people who are being harmed by climate change, exposure to toxins related to fossil fuel extraction, and false solutions to the climate crisis.  Again, from Love in a Time of Climate Change:

“Today, many people in the climate justice movement are looking to Indigenous communities as leaders in struggles to protect the land, air, and water and as mentors in the search for creation-honoring worldviews with power to motivate action for systemic change. Most people in the industrialized world, however, are steeped in a worldview based on the dominant economic and development model. But as impacts of the earth’s changing weather patterns become ever more frequent and extreme, people may start questioning the conventional wisdom. Will technological innovation solve the problem of climate change? Will free-market capitalism and economic growth finally bring about the common good? Even for people who accept the reality of global warming, our worldview informs our response…

“Indigenous worldviews provide something important that is missing in the mainstream climate debate. New understandings that we are gaining from science uphold ancient Indigenous wisdom about the inherent value and intricate interrelatedness of all parts of creation. Our challenge is to learn from and incorporate this wisdom, which is based in a deep understanding of creation. All things really are connected.”

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Other blog postings about climate change can be found here.  

Watch “Climate Capitalism is Killing Our Communities” on the September 14 edition of Democracy Now! The show includes a debate about cap and trade that demonstrates the opposing viewpoints described here.

If you have Facebook, you can see video from the livestream on opening day, September 13, of the GCAS demonstrations in San Francisco. The sound starts out rough but gets better. At exactly one hour in there is a good interview with Bill McKibben about the purpose and effect of these demonstrations, and more. Note that this is not primarily older white environmentalists wishing that young people and people of color would “join us”. These impacted communities are leading the way… and we are acting in solidarity. Also, If you go into the video at 2:29, you’ll hear a young man from Kern County speaking very articulately about the impacts of drilling in his community. Then you’ll see our affinity group, “We’re Not Dead Yet,” in action with others from the Thousand Grandmothers, until about 2:35. 

If you have Facebook, you can also see me here with my affinity group, blocking the intersection to create space for the indigenous and other frontline communities who were leading this demonstration, calling on Jerry Brown to protect communities rather than corporations by stopping the issuing of oil and gas permits, creating setbacks to protect indigenous and other impacted communities from oil and gas drilling, and keeping the oil and gas in the ground rather than using the market “cap and trade” mechanism to keep carbon pollution going. They claim that “green capitalism” is a new form of colonialism that gives CO2 polluters the right to pollute.  Our goal was to follow their lead and amplify their voices. 

 

 

Rise for Climate, Jobs, and Justice

Progressive Christian Social Action

Brown’s Last Chance Sit-In at the State Capital, August 25, 2018

 

Rise for Climate, Jobs, and Justice

In this blog, Progressive Christian Social Action, I primarily address thinking Christians and other people of faith who seek a deeper relationship with God and who are open to responding to the great social and ecological issues of our day.  Most recently, I have been writing about the acceleration of climate change and the increasing ferocity of its impacts, which are being felt all over the world, especially among those who are most vulnerable.

On August 25, I participated in a sit-in in Governor Brown’s office in the State Capitol in Sacramento. We called on the Governor, who claims to be a climate leader, to stop issuing oil and gas permits and to institute 2500 foot-setbacks from oil and gas wells for schools and residential areas.  Market-based solutions are not enough to turn the tide on climate change.

For the next week, I will be participating in various demonstrations, programs, and other people’s actions related to the Global Climate Action Summit, which will be held in San Francisco.  Tomorrow morning, I will get up early to drive with Guari to Pacific School of Religion in Berkeley to say a few words to an Interfaith group before we all get on BART to join thousands of others in San Francisco at the Rise for Climate, Jobs, and Justice march.  Solidarity demonstrations will be taking place all over the world.

Here are some of the words I will say:

Farmer/poet Wendell Berry said, “How can modern Christianity has so solemnly folded its hands while so much of the work of God is being destroyed?”  This critique can also be extended to other faith traditions.  But today we are not just sitting solemnly with hands folded, we are taking to the streets.

Surely the One I call God is with us: the Great Mysterious, called by so many names, the Source of life and love, Father/Mother of us all, higher power, transforming power, the Holy Spirit who flows where it will and is present in every act of compassion and justice—surely that One is with us as we rise for climate, jobs, and justice.

We rise to challenge the powers and principalities, not just the Trump Administration but also so-called climate leaders like Governor Jerry Brown, who could do so much more.

We rise to call for immediate and decisive action. There’s no longer time for a gradual transition—we need to keep oil and gas in the ground and transition NOW to a people-centered and creation-centered economy.

We rise because without each other we are lost.  As Bill McKibben said, “We can’t do much as individuals to stop this juggernaut…, but if we can build a movement, then we have a chance.”  So that is just what we are doing.  We are organizing across issues, across interest groups, across borders, creating networks and coalitions and movements, all converging in a strong and growing global movement for a stable climate and a compassionate and just world.

We rise because as people of faith we know that another world is possible.  As we take actions of hope we embody hope and we live hope into being.  In the words of Arundhati Roy, “Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.”

Now let us go in peace. And to the One who, by the power at work WITHIN US, is able to do immeasurably more than all we ask or even imagine, to that One be the glory… now and to all generations, forever and ever.  Amen.

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right.

Find out more about upcoming actions at: https://www.sunflower-alliance.org/september-schedule-of-peoples-climate-actions-sept-2-14/

Find out about faith-related actions here:  http://diocal.org/events/global-climate-action-summit-faith-rooted-affiliated-workshop

Find out about the Interfaith service on climate at Grace Cathedral of Sept. 12 here: https://livingthechange.net/interfaith-service-high-level-leaders.

Find out more at: https://www.commondreams.org/news/2018/09/01/amid-extreme-weather-and-record-heat-global-mobilization-demands-fast-and-fair

Sharon’s other blog postings about climate change can be found here.   Find out about her new book, Love in a Time of Climate Change here.  Order Sharon’s CD– Climate Change:  What Do We Know?  What Can We Do? or download a free MP3 version. 

In Sacramento With the Poor People’s Campaign

Progressive Christian Social Action

In Sacramento With the Poor People’s Campaign

For the past several weeks, I have been going to Sacramento on Mondays to join in the Poor People’s Campaign demonstrations at the California State Capitol. Similar demonstrations are taking place across the country at over thirty state capitols and in Washington, D.C. The campaign’s website summarizes its goal and purpose: “The Poor People’s Campaign:  A National Call for Moral Revival is uniting tens of thousands of people across the country to challenge the evils of systemic racism, poverty, the war economy, ecological devastation and the nation’s distorted morality.” By uniting these interrelated issues, this campaign is helping to create the diverse and broad coalition that we will need to transform the system that underlies them all.

Last Monday’s action at the California State Capitol with the Poor People’s Campaign was about human health (including a call for health care for all) and the health of the environment (including air, land, water, climate justice). It included strong leadership from Indigenous brothers and sisters, some from Standing Rock. They covered the statue in the capitol rotunda (of Queen Isabella giving Columbus the world) with a parachute that said, “All Nations, One Fight.” After the police took the parachute, thirteen people surrounded the statue and were finally arrested and taken to Sacramento County Jail. There was lots of singing, a strong spirit of unity and people power, and great diversity. Next Monday the focus will be on economic justice.  I will be there.

During this forty-day kick-off, hundreds have already been arrested for nonviolent direct action, including in Sacramento.  These “moral witnesses” have been willing to put their bodies on the line to call attention to the violence and injustice of today’s Domination System, the interlocking network of political, economic, military, police, and ideological institutional “Powers” that rule the world today.   This coming Monday it will be my turn.  Some of my grandchildren will be with me.  I want them to know in their bones that their grandmother loved them enough to take whatever (nonviolent) action that might be necessary to bring about systemic change and to secure their future.

I have been preaching, speaking, writing, organizing, and taking action for peace, justice, and environmental sanity for years.  I have been arrested many times.  I practice prayer and other spiritual disciplines to stay physically, emotionally, mentally, and spiritually fit so that I will be ready and “awake” when the time comes for me to act.  I seek the Spirit’s guidance in discerning not just what needs to be done but what I am called to do.  I especially look for those instances where there is an outbreak of Spirit, those times when there is an uprising of people power, those historical moments “when the impossible becomes possible.”  Now is such a time.

 

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