Lent: A Call to Resist

Progressive Christian Social Action

Lent:  A Call to Resist

This post was published at the beginning of Lent last year, 2017, as “A Lenten Call to Resist.”  It is the first post of a Lenten series that offers a progressive Christian understanding of Jesus’ life, death, and post-death appearances.   The links to the other posts in the series are below.

We enter the season of Lent at a time of peril in our nation and world.  People are rising up, some emboldened by the presidency of Donald Trump and the ascendancy of the alt-right, and some determined to stand in the way of injustice and oppression in all its forms.  Christians have a particular responsibility, since without the high turnout of white Evangelical voters Trump would probably not be president today.

As Christians, where we stand politically has a lot to do with how we understand the meaning of Jesus’ death.  “The word of the cross” is at the heart of Christian faith.  We might prefer going from the glory of Transfiguration Sunday to the joy of Easter without reflecting on the drama that leads to Jesus’ suffering and death.  But as Dorothee Solle said,

“Naturally one can develop a theology that no longer has the somber cross at its center.  Such an attempt deserves criticism not because it bids farewell to Christianity as it has been, but because it turns aside from reality, in the midst of which stands the cross.”

The execution of Jesus was not a one-time thing.  Christ continues to be crucified as today’s ruling Powers enlist human beings in their service, subject the most vulnerable to abuse and oppression, wreak violence around the world, and plunder the earth for their own gain.  Our goal during Lent is to remember the path Jesus walked and accompany him on his way to the cross, to fully surrender to God as he did, and to act in solidarity with those who are being crucified on the cross of Empire today, as he was so long ago.

My blog postings during this season focus on how people who seek to follow Jesus can throw off despair and complacency, expose disempowering and hate-filled teachings that claim to be Christian, and reclaim the gospel (good news) as a force for peace, justice, and the healing of the earth.  If you follow this blog, please post your comments.  I look forward to hearing your thoughts.

This series, A Lenten Call to Resist, includes the following posts:

Resisting Cultural Possession

Rejecting Theological Sadism

Jesus Was Not Born to Die

The Subversive Jesus

The Suffering God:  Where Humanity is Crucified

Creation Crucified:  The Passion of the Earth

Conventional Wisdom:  The Wisdom of This Age

God’s Restorative Justice

Good Friday:  Contemplation and Resistance

Holy Saturday:  Following Jesus

Resurrection:  The Mind of Christ

Beale with crosses

Good Friday at Beale, 2015

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Cross Country by Train



As some of you know, last year I traveled cross county by train—not once, but twice.  The first time was to Washington DC, in September, to work with a team of United Methodists from around the world on updating the “Natural World” section of our denomination’s Social Principles.  The second time, I got a one-month rail pass and presented my book, Love in a Time of Climate Change, at several East Coast venues.  I spent Thanksgiving with my sister in Asheville, North Carolina, where I also presented my book.

One of the benefits of traveling by train is a sense of “freedom from the bondage of time.”  There are none of the usual demands of life while going long distance by train.  I eat when I’m hungry and sleep when I’m tired, visit with a fellow passenger now and then, meditate as I gaze out at the scenery, and get out for occasional “fresh air breaks” at various stations.  I settle in to the rhythm and am comforted by the sound of the train’s whistle up ahead.  I trust that I am being carried to my destination.  And in between, I write, write, write, listening for the inspiration of the Spirit.

Long-distance train trips function as writing retreats for me.  On both trips, as I was traveling with my newly-released book, I was also working on a Second Edition to Shaking the Gates of Hell, my first book.  I was working under deadline, and sure enough, I got the draft of updates and edits submitted to my publisher in mid-December, two weeks before the end-of-year deadline.

Now it’s in their hands, and eventually I’ll get their suggestions back, then typeset pages for me to proof, and finally, the book itself.  The Second Edition of Shaking the Gates of Hell is scheduled to be released later this year.

My challenge in these days is to continue living free from the bondage of time, amidst the many demands and opportunities that each day presents.  I know that especially as an activist, it’s easy to take on too much, trying to fill whatever need I see.  There have been times when I’ve taken on so much that I feel like I’m on a train that’s taking me further and further from where I want to be, so that I can hardly remember why I got on in the first place.  I end up running on automatic.  Then I crash… and I have to stop, re-evaluate, limit my commitments, and make more realistic (and humble) choices.

I understand that not everyone can cut back on activities, especially if they are supporting their families.  That’s why we all need to continue promoting justice (including a living wage), so that everyone will be able to be sustained.

I was at the demonstration today on the bridge in Nevada City, commemorating ongoing resistance to the policies of the Trump Administration.  Then I walked home, up the hill from town, enjoying the beauty of the day.   Each of us can only do so much, and I want to be a spiritually fit as possible so that I know what I need to do and will be equipped to do it.  I choose to be sustained by spiritual practice for the long haul, and I practice trusting in the same way that I trusted while I was on the train, that I am being guided and carried to my destination.


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Resistance for the Long Haul

Progressive Christian Social Action


Resistance for the Long Haul

In this new year, I have been hearing people talk about how bad 2017 was (politically), and hoping that 2018 will be better. Many people who have not been active before have worked hard last year to resist the Trump Administration and the Republican agenda.  The current state of the nation and world makes it almost impossible to focus solely on one’s personal life.

That’s a good thing, because our neoliberal society would have us believe that we are separate and self-sufficient and that we can find fulfillment by escaping into our personal lives, focusing on ourselves, seeking our own comfort, and feeding our own appetites.  This enables the dominant institutional Powers to divide us and discourage us from taking communal action that could disrupt their attempts to dominate the world.  Besides, that is not the way to happiness.

There are hopeful signs.  Many people are refusing to be sidetracked, and are continuing with the struggle.  Several Republicans have been unseated due to election upsets.  This coming Saturday, there will be anniversary marches around the country, recalling the huge Inauguration Day demonstrations that took place last year.

I have a sense, though, that people are exhausted.  It’s hard not to be discouraged by the constant barrage of presidential tweets, the acceleration of harm, hate and scapegoating, surveillance and repression, and the ongoing “dismantling of the administrative state.” We face tremendous dangers, and many fear that we are descending into fascism, runaway climate change, or even nuclear war.

How can we sustain resistance for the long haul?  I have found that I need a spiritual foundation to keep going, maintain a positive attitude, and live in hope of both personal and social transformation.  In other words, resistance must have an inner, as well as an outer, dimension.  This involves spiritual and cultural awakening, remembering who we are as children of earth and Spirit, prayer as an “uprising against the disorder of the world,” resistance and contemplation, and the conscious practice of simplicity.

I have written about these themes in the context of progressive Christianity in Resistance and Contemplation, an excerpt from Chapter 17 of Shaking the Gates of Hell:  Faith-Led Resistance to Corporate Globalization, first published in 2007.  A revised, updated, and expanded Second Edition will be released later this year.


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It’s a Sin to Build a Nuclear Weapon

I pulled out this old “historic” poster and put it up on our refrigerator today, after the false alarm went out to Hawaiians that an incoming (presumably nuclear) missile was on its way.  My grown children will recognize the poster, because it was on our refrigerator for years.  I began my career as an activist in 1979, when I realized the extent of the very real danger of nuclear war. I was engaged in the peace and anti-nuclear movement the whole time they were growing up.  They remember carrying candles and walking from Pioneer Park to the Broad Street Bridge in Nevada City each year on August 6, Hiroshima Day.  During the election year of 1984, I was a paid organizer for the Nuclear Weapons Freeze Campaign’s Political Action Committee (PAC), Freeze Voter ’84, which I worked on here in Nevada County.  (Read here about  The Nuclear Freeze and its Impact.)

One morning, I was at home by myself, cleaning house while I listened to a tape of Helen Caldicott talking about the psychological effects of nuclear war on the survivors of Hiroshima and Nagasaki, known as hibakusha. Listening to their stories about what they had suffered over the years, I imagined my own family going through what they had gone through and I began to weep.

Suddenly, I was struck with the thought: How must God feel about all this? How must God feel about what we human beings have done to each other, and about what we intend to do, as we stockpile nuclear weapons? I fell to my knees, praying for forgiveness, overcome with a sense of the depth of pain that God must bear because of the horrors we human beings create for each other. To this day, I believe that God weeps for the harm we do and prepare for each other.

When the Cold War finally ended, people around the world heaved a sigh of relief, believing that it signaled the end of the nuclear arms race and the possibility of world peace. Instead, the danger of nuclear war, while less visible in the public eye than during the Cold War, continues to threaten humanity.  In recent years, the Bulletin of Atomic Scientists has moved the time on its “Doomsday Clock” closer and closer to midnight, that is, “doomsday.”  They warn of a “Second Nuclear Age,”with increasing vulnerability to global catastrophe from nuclear weapons, climate change, and other harmful emerging technologies.  In January 2017, soon after Donald Trump’s inauguration, the Scientists moved the time on the Doomsday Clock to 2 1/2 minutes to midnight.  In addition to unchecked climate change, growing disputes among nuclear-armed nations, nuclear weapons modernization programs, and lack of serious arms-control negotiations, they cited Donald Trump’s statements about using nuclear weapons and about doubting the scientific consensus on climate change.

Now the Trump Administration is planning to take actions that will make the world even more vulnerable to nuclear war.  The Pentagon’s Nuclear Posture Review includes plans to develop new, more usable nuclear weapons and to “expand the circumstances in which the U.S. might use its nuclear arsenal,” even in response to a non-nuclear attack.  (See Rising Concerns about Nuclear War as Trump Prepares to Loosen Constraints on Weapons.) This plan heightens global tensions and raises the dangers of a deliberate or accidental nuclear war.

Donald Trump, however, did not bring us to this pass.  The United States has never pledged to refrain from launching a nuclear first strike, and it is the only country that has ever used nuclear weapons against another nation.  Although President Obama spoke early in his presidency about eventually ridding the world of the nuclear threat, his administration initiated a trillion-dollar program to upgrade and modernize the US nuclear arsenal.  The plan called for creating modernized nuclear weapons that will be smaller, stealthy, maneuverable, and highly accurate.  These features will make them more likely to be used, but there is no coherent strategy for avoiding escalation if they are launched.

Since the fall of the Soviet Union, the United States has been the only remaining superpower.  Why, then, has this country not led a major diplomatic effort toward disarmament, peacemaking, and sustainable development in the Middle East, Africa, Asia, the former Soviet Union, and elsewhere? Would this not create a far more secure world? Why do we continue developing increasingly accurate and usable first-strike nuclear weapons, and why are our nuclear weapons still on high alert? Why are we selling advanced war-fighting weapons on the open market and opposing treaties that limit the global arms trade? Why are we launching drone attacks that kill civilians, fuel hatred, and provide a recruiting tool for terrorists?  Why not instead institute a Global Marshall Plan to alleviate suffering and create international goodwill?  Such a policy would go a long way toward creating security for the United States and for the world.

It’s time for a renewal of the peace movement!  I hope that the many people who are actively resisting the harms caused by the Trump Administration will include the challenging work of peacemaking as a priority.  This is certainly a practical issue, for the sake of the world, but it is also a spiritual issue.  I am complicit if I don’t speak out and take action to resist the violent, unjust, and yes, sinful actions of my government.  God weeps at the harm we do and prepare for each other.  “It’s a sin to build a nuclear weapon.”  Another world is possible.


This post includes an excerpt from Shaking the Gates of Hell:  Faith-Led Resistance to Corporate Globalization by Sharon Delgado.   An updated Second Edition will be released by Fortress Press in the fall of 2018.

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Follow the Light

Today at church we celebrated Epiphany, remembering the story of the wise ones who followed a star, traveling a great distance to bring gifts to honor the Christ Child.  The “star” that they followed is a symbol for the light of Christ that can help us find our way through the violence, confusion, and distractions of our age.

T.S. Eliot’s poem, The Journey of the Magi,  uses this story as a symbol of the spiritual journey, which can be so difficult and even seem counter-intuitive at times.  I especially like the last stanza, which makes clear that the birth of new ways of being can entail a “hard and bitter agony, like death, our death” as we let go of old ways of being and perceiving.

As we move into this new year, which holds tremendous challenges, I pray that each of us may be willing to die to old ways of being and live into the new ways that love requires.  The transformation of our world requires people who are willing to undergo an inner transformation as well.

The Journey Of The Magi

‘A cold coming we had of it,
Just the worst time of the year
For a journey, and such a long journey:
The ways deep and the weather sharp,
The very dead of winter.’
And the camels galled, sorefooted, refractory,
Lying down in the melting snow.
There were times we regretted
The summer palaces on slopes, the terraces,
And the silken girls bringing sherbet.
Then the camel men cursing and grumbling
and running away, and wanting their liquor and women,
And the night-fires going out, and the lack of shelters,
And the cities hostile and the towns unfriendly
And the villages dirty and charging high prices:
A hard time we had of it.
At the end we preferred to travel all night,
Sleeping in snatches,
With the voices singing in our ears, saying
That this was all folly.

Then at dawn we came down to a temperate valley,
Wet, below the snow line, smelling of vegetation;
With a running stream and a water-mill beating the darkness,
And three trees on the low sky,
And an old white horse galloped away in the meadow.
Then we came to a tavern with vine-leaves over the lintel,
Six hands at an open door dicing for pieces of silver,
And feet kicking the empty wine-skins.
But there was no information, and so we continued
And arriving at evening, not a moment too soon
Finding the place; it was (you might say) satisfactory.

All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we led all that way for
Birth or Death? There was a Birth, certainly
We had evidence and no doubt. I had seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death.
We returned to our places, these Kingdoms,
But no longer at ease here, in the old dispensation,
With an alien people clutching their gods.
I should be glad of another death.

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