It’s a Sin to Build a Nuclear Weapon

I pulled out this old “historic” poster and put it up on our refrigerator today, after the false alarm went out to Hawaiians that an incoming (presumably nuclear) missile was on its way.  My grown children will recognize the poster, because it was on our refrigerator for years.  I began my career as an activist in 1979, when I realized the extent of the very real danger of nuclear war. I was engaged in the peace and anti-nuclear movement the whole time they were growing up.  They remember carrying candles and walking from Pioneer Park to the Broad Street Bridge in Nevada City each year on August 6, Hiroshima Day.  During the election year of 1984, I was a paid organizer for the Nuclear Weapons Freeze Campaign’s Political Action Committee (PAC), Freeze Voter ’84, which I worked on here in Nevada County.  (Read here about  The Nuclear Freeze and its Impact.)

One morning, I was at home by myself, cleaning house while I listened to a tape of Helen Caldicott talking about the psychological effects of nuclear war on the survivors of Hiroshima and Nagasaki, known as hibakusha. Listening to their stories about what they had suffered over the years, I imagined my own family going through what they had gone through and I began to weep.

Suddenly, I was struck with the thought: How must God feel about all this? How must God feel about what we human beings have done to each other, and about what we intend to do, as we stockpile nuclear weapons? I fell to my knees, praying for forgiveness, overcome with a sense of the depth of pain that God must bear because of the horrors we human beings create for each other. To this day, I believe that God weeps for the harm we do and prepare for each other.

When the Cold War finally ended, people around the world heaved a sigh of relief, believing that it signaled the end of the nuclear arms race and the possibility of world peace. Instead, the danger of nuclear war, while less visible in the public eye than during the Cold War, continues to threaten humanity.  In recent years, the Bulletin of Atomic Scientists has moved the time on its “Doomsday Clock” closer and closer to midnight, that is, “doomsday.”  They warn of a “Second Nuclear Age,”with increasing vulnerability to global catastrophe from nuclear weapons, climate change, and other harmful emerging technologies.  In January 2017, soon after Donald Trump’s inauguration, the Scientists moved the time on the Doomsday Clock to 2 1/2 minutes to midnight.  In addition to unchecked climate change, growing disputes among nuclear-armed nations, nuclear weapons modernization programs, and lack of serious arms-control negotiations, they cited Donald Trump’s statements about using nuclear weapons and about doubting the scientific consensus on climate change.

Now the Trump Administration is planning to take actions that will make the world even more vulnerable to nuclear war.  The Pentagon’s Nuclear Posture Review includes plans to develop new, more usable nuclear weapons and to “expand the circumstances in which the U.S. might use its nuclear arsenal,” even in response to a non-nuclear attack.  (See Rising Concerns about Nuclear War as Trump Prepares to Loosen Constraints on Weapons.) This plan heightens global tensions and raises the dangers of a deliberate or accidental nuclear war.

Donald Trump, however, did not bring us to this pass.  The United States has never pledged to refrain from launching a nuclear first strike, and it is the only country that has ever used nuclear weapons against another nation.  Although President Obama spoke early in his presidency about eventually ridding the world of the nuclear threat, his administration initiated a trillion-dollar program to upgrade and modernize the US nuclear arsenal.  The plan called for creating modernized nuclear weapons that will be smaller, stealthy, maneuverable, and highly accurate.  These features will make them more likely to be used, but there is no coherent strategy for avoiding escalation if they are launched.

Since the fall of the Soviet Union, the United States has been the only remaining superpower.  Why, then, has this country not led a major diplomatic effort toward disarmament, peacemaking, and sustainable development in the Middle East, Africa, Asia, the former Soviet Union, and elsewhere? Would this not create a far more secure world? Why do we continue developing increasingly accurate and usable first-strike nuclear weapons, and why are our nuclear weapons still on high alert? Why are we selling advanced war-fighting weapons on the open market and opposing treaties that limit the global arms trade? Why are we launching drone attacks that kill civilians, fuel hatred, and provide a recruiting tool for terrorists?  Why not instead institute a Global Marshall Plan to alleviate suffering and create international goodwill?  Such a policy would go a long way toward creating security for the United States and for the world.

It’s time for a renewal of the peace movement!  I hope that the many people who are actively resisting the harms caused by the Trump Administration will include the challenging work of peacemaking as a priority.  This is certainly a practical issue, for the sake of the world, but it is also a spiritual issue.  I am complicit if I don’t speak out and take action to resist the violent, unjust, and yes, sinful actions of my government.  God weeps at the harm we do and prepare for each other.  “It’s a sin to build a nuclear weapon.”  Another world is possible.

 

This post includes an excerpt from Shaking the Gates of Hell:  Faith-Led Resistance to Corporate Globalization by Sharon Delgado.   An updated Second Edition will be released by Fortress Press in the fall of 2018.

To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.

 

 

Follow the Light

Today at church we celebrated Epiphany, remembering the story of the wise ones who followed a star, traveling a great distance to bring gifts to honor the Christ Child.  The “star” that they followed is a symbol for the light of Christ that can help us find our way through the violence, confusion, and distractions of our age.

T.S. Eliot’s poem, The Journey of the Magi,  uses this story as a symbol of the spiritual journey, which can be so difficult and even seem counter-intuitive at times.  I especially like the last stanza, which makes clear that the birth of new ways of being can entail a “hard and bitter agony, like death, our death” as we let go of old ways of being and perceiving.

As we move into this new year, which holds tremendous challenges, I pray that each of us may be willing to die to old ways of being and live into the new ways that love requires.  The transformation of our world requires people who are willing to undergo an inner transformation as well.

The Journey Of The Magi

‘A cold coming we had of it,
Just the worst time of the year
For a journey, and such a long journey:
The ways deep and the weather sharp,
The very dead of winter.’
And the camels galled, sorefooted, refractory,
Lying down in the melting snow.
There were times we regretted
The summer palaces on slopes, the terraces,
And the silken girls bringing sherbet.
Then the camel men cursing and grumbling
and running away, and wanting their liquor and women,
And the night-fires going out, and the lack of shelters,
And the cities hostile and the towns unfriendly
And the villages dirty and charging high prices:
A hard time we had of it.
At the end we preferred to travel all night,
Sleeping in snatches,
With the voices singing in our ears, saying
That this was all folly.

Then at dawn we came down to a temperate valley,
Wet, below the snow line, smelling of vegetation;
With a running stream and a water-mill beating the darkness,
And three trees on the low sky,
And an old white horse galloped away in the meadow.
Then we came to a tavern with vine-leaves over the lintel,
Six hands at an open door dicing for pieces of silver,
And feet kicking the empty wine-skins.
But there was no information, and so we continued
And arriving at evening, not a moment too soon
Finding the place; it was (you might say) satisfactory.

All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we led all that way for
Birth or Death? There was a Birth, certainly
We had evidence and no doubt. I had seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death.
We returned to our places, these Kingdoms,
But no longer at ease here, in the old dispensation,
With an alien people clutching their gods.
I should be glad of another death.

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right.

 

My New Book is Out!

Progressive Christian Social Action

My New Book is Out!

Hello friends.  I’m happy to announce that my new book, Love in a Time of Climate Change, has finally been released.  I’m delighted with how it turned out and thrilled to be holding copies in my hand.  It will be available in local bookstores here in Nevada County when I receive a shipment next week.  It’s already available through online distributors. You, my friends, can help boost its visibility by ordering a copy, reading the book, and posting a review.  Find it at Amazon here.

This book offers a spiritually-based approach to climate change that is informed by both science and theology.  It makes the case that the spiritual principle of loving God and neighbor is the only foundation strong enough to take us through this grave global crisis.   While the book primarily addresses Christians, it also speaks to people of other faith and philosophical traditions who care about the earth and seek a peaceful and just world.

It was a year ago that I signed the book contract with Fortress Press and started working seriously on Love in a Time of Climate Change:  Honoring Creation, Establishing Justice.  I felt that I needed to present a progressive alternative to the anti-science biblical literalism of the Religious Right, which helped to elect Donald Trump, a self-proclaimed climate change skeptic.  (For more on this theme, see Paris, Trump, and the Religious Right.)  This book does just that by:

  • Presenting an overview of climate change and its implications for churches, poor and vulnerable people, future generations, and creation itself;
  • Exploring the themes of creation and justice in the context of climate change;
  • Using resources drawn from scripture, tradition, reason, and experience to inform, challenge, and encourage readers to form their own conclusions;
  • Offering hope for the future based on spiritual awakening and the need for a broad-based movement that includes various constituencies working together for peace, justice, and caring for the natural world;
  • Proposing activities that people can take beyond personal lifestyle change to help build the global movement for climate justice.

I’ll be presenting Love in a Time of Climate Change at several upcoming public events, which I’ll announce soon.  I’m scheduled to go on the road (or, rather, on the train) in November, with several presentations scheduled, including in Boston and New York.  It’s an exciting time.

Meanwhile, climate change continues to progress, a reality that motivates me to keep on with my work, in solidarity with all of you who continue working for a world that is habitable and abundant the children and upcoming generations.  May we work together with the Spirit of the universe, who surely is with us in this struggle.

 

Find out more about the book at Love in a Time of Climate Change at this website, where you can find the Table of ContentsInitial Endorsements, and several excerpts.

To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.

Other blog postings about climate change can be found here.  

 

 

Resurrection:  The Mind of Christ

Progressive Christian Social Action

Resurrection:  The Mind of Christ

Poppies in our yard.

 

This Easter season has been filled with paradox.  How can we understand and celebrate the Resurrection of Jesus when ignorant or ideologically-driven men in high places dominate public policy and endanger the world?  In the wake of the election of Donald Trump, who was supported overwhelmingly by white Evangelicals, the question for socially-concerned Christians is:  How can the story of Jesus and the lived experience of the Risen Christ be relevant in this context?  Today I point to the reality of the Risen Christ as an antidote to despair and paralysis, and as a spiritual motivation for the ongoing struggle for peace, justice, and the healing of the world.

The presence of the Risen Christ is the basis for Christian life.  One way this presence is expressed is through the concept of the Mind of Christ (1Cor. 2:16). The mind of Christ is a lived experience, an awareness of the presence of God, a tangible sense of the Holy Spirit.  This experience itself is resurrection: “It is no longer I who live, but Christ who lives in me…”(Galatians 2:20).  In words attributed to Martin Luther:  “My head has been raised, my Head is Christ.  My heart has been raised, my heart is with Christ.  My tardy body will follow.”

Reflecting on the Mind of Christ also provides a safeguard against the faulty idea of a violent God.  For those of us who believe that the personality and love of God are revealed in Jesus, our understanding of God must be consistent with the biblical view of the life and teachings of the nonviolent Jesus.  Biblical literalism has no place here, but the overall “tenor and scope” of scripture, especially the stories of Jesus, point to a God of mercy and love.

What does this understanding have to do with the way we live our lives? Opening ourselves to the awareness of the Mind of Christ means living into the ongoing consciousness of God.  It means living in a way that reflects the life of Jesus and his way of fostering inclusive community, even if it comes at great cost.

It’s important to remember that Jesus died in a way that was consistent with how he lived his life.  After demonstrating compassion and confronting the Ruling Powers nonviolently throughout his ministry, he refused to back down when those Powers threatened him with death. In this way, he “gave his life” for others, for the the sake of the greater good, trusting that somehow, in some way, God could bring life even out of death.

Others have followed his example.  Archbishop Oscar Romero, after being converted to the side of the poor in the US-backed war against the Sandinistas, said, “If you kill me, I will rise in the Salvadoran people.”  This, too, is resurrection.

Living a resurrected life means joining in solidarity with all who seek justice, especially those who are most vulnerable, challenging injustice and oppression, and courageously following Jesus into the heart of the struggle for a better world.  I, for one, plan to keep my eyes open for those outbreaks of spirit, those moments of social breakthrough, when people of many faiths and philosophies rise up together in resistance to oppression, with hope and determination.  By courageously acting for justice, we participate in resurrection, working for a world that reflects the love that brought us into being, the love that can’t be extinguished by any empire, the love at the heart of the universe.  In the words of the great hymn by Martin Luther, updated for our time:

Let goods and kindred go

This mortal life also

The body they may kill

Love’s truth abideth still

God’s kin-dom is forever.

This post is the culmination of my Lenten series, A Lenten Call to Resist.  I began by writing Resisting Cultural Possession.  I wrote later about The Suffering God:  Where Humanity is Crucified and about Creation Crucified:  The Passion of the Earth.  In Conventional Wisdom:  The Wisdom of This Age, I pointed to the ideology that rationalizes and the systems that justify such harm.  I also wrote about The Subversive Jesus, putting into perspective why he was killed by the ruling powers of his day.  I challenged the view of God promoted by the Religious Right in Rejecting Theological Sadism and in Jesus Was Not Born to Die, and presented an alternative in God’s Restorative Justice.  Finally, right before Easter Sunday, I wrote about prayer and action in Good Friday:  Contemplation and Resistance and Holy Saturday:  Following Jesus.  This final post is about Resurrection:  The Mind of Christ.

To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.  You can also “like” Sharon’s Facebook Page.

 

Following Jesus Without Being a Sheep

IMG_0756

This post is based on a sermon I preached on Sunday, May 7, at Nevada City United Methodist Church.  You can watch the whole service here or move the curser 21 minutes into the service for just the sermon.

The Gospel of John includes many metaphors.  Just in this short passage (John 10:1-10), there are two:  1) Jesus as the good shepherd, who leads and cares for the sheep, and 2) Jesus as the gate, the point of access, so the sheep can come in and go out and find pasture.  Here Jesus describes his mission and goal:  “I came that they may have life, and have it abundantly.”

When I read this passage, it reminds me of the wonderful section of Handel’s Messiah, where it says, “He shall lead his flock like a shepherd, and carry the lambs in his bosom, and gently lead those who are with young.”  A poignant and comforting song.  When I read this passage, it reminds me of the wonderful section of Handel’s Messiah, where it says, “He shall lead his flock like a shepherd, and carry the lambs in his bosom, and gently lead those who are with young.”  A poignant and comforting song.  It also reminds me of the 23rd Psalm, which my grandmother taught me, and which I’ve taught my children and at times, my grandchildren.  Passages like this stick with us, and come back at just the times we need them.  For instance, when we feel like we’re walking through the valley of the shadow of death.

When we think of Jesus as the Good Shepherd, what does that mean?  A shepherd’s goals are to make sure the sheep have a place to roam, pasture, food, water, protection from predators, and if one strays off, according to Jesus, the good shepherd will leave the 99 there in the wilderness and go out to seek the one that was lost.  That’s an image of God.  And that’s a great image of abundant life.

But awhile back, one of my granddaughters said to me, “I don’t want to be sheep.”  So when I started preparing this sermon, I decided to look up the definition of “sheep.”  1)  Any of the various hollow-horned typically gregarious ruminant mammals (genus Ovis) related to the goats but stockier and lacking a beard in the male–specifically one long domesticated especially for its flesh and wool.  2) a timid defenseless creature; 3) a timid docile person, especially one easily influenced or led.  Of course, none of us want to be that kind of a person, and that’s certainly not what Jesus meant.

Jesus didn’t mean for people to follow him without thinking for themselves.  He engaged people.  He used figures of speech, he asked them questions, he challenged them, he sent them out in ministry.  He said, “Follow me, do what I do, teach what I teach, love how I love, serve as I serve.”  He engaged with people in the fullness of their humanity, even though sometimes (like us) they didn’t have a clue what he was talking about).

Nevertheless, with these very limited and flawed human beings, Jesus was able create a community that welcomed the poor, the outcast, the stranger, even women and children.  A community that embodied God’s love and what it means to live an abundant life.  A community that embodied the kingdom of God that Jesus proclaimed.  Today some call it the reign of God or the kin-dom of God.  A kin-dom of abundant life.

This community that Jesus drew together became very popular, so much so that the religious leaders began plotting against him.  They collaborated with Rome to keep the military occupation in place, and they benefited from this collaboration.  Jesus challenged their authority.  He broke their laws, including laws against healing on the Sabbath.  He overturned the tables of the moneychangers in the Temple.  He and his followers occupied the Temple.  Slept outside, but each day the people all came back to occupy the Temple.  The authorities couldn’t arrest him there.  Why?  Because “all the people hung on his words.”

Finally, the authorities succeeded.  They waited until he was alone in the Garden of Gethsemane with just a few followers.   Then they came out with swords and clubs and Roman guards to arrest him.  They tried him in a mock trial, beat him, and crucified him.  His followers fled, except for a few—mostly women.  They killed the shepherd, and the sheep scattered

Then something amazing happened.  People started saying, “I have seen the Lord.”  According to the gospels, this started with the women—the first preachers, the first witnesses to the resurrection.  The community that had formed around Jesus reconstituted itself, based on the lived experience of the Risen Christ and the power of the Holy Spirit.  We read about that early community today in Acts, about how the people pooled their possessions and shared with whoever was in need.

These early Christians continued in the faith of Jesus.  They lived according to his teaching and example, identifying with the poor and outcast.  For the first three centuries, Christians refused to bow to the Emperor and refused to serve in the Roman Army.  Many were martyred for their faith.   They stood on conscience.  Not at all like sheep.

When Constantine made Christianity the State Religion, the church became identified with the power of the state.  Some have called this the downfall of the church, because the Church became aligned with the dominant culture, wherever it was situated.  But throughout history, there have been people and communities who have kept alive the vision that motivated the early church.

One of these people was John Wesley.  John Wesley was a key figure in the 18th Century Great Awakening, and the founder of Methodism.  Wesley worked hard to make sure that the early Methodists were not sheep, that they didn’t just believe what they were told.  He insisted that people move toward a mature faith, and take responsibility and make decisions for themselves.

We still follow that understanding today.  I have been helping with the youth confirmation classes during this school year.  I’ve been teaching some of these kids ever since they were little, when we’d sing “Jesus loves me this I know, for the Bible tells me so…” But faith is not always so simple.  And we don’t want our youth to just swallow something whole, even if they’ve read it in the Bible, even if someone in authority tells them so.  We don’t want them to be “easily influenced or led.”

And so, in our classes, we’ve often turned to John Wesley.  Wesley said that of course we need to read scripture.  But we also need to look to tradition, reason, and experience.  We need to look to Christian tradition, especially to traditions of the early church, which he said demonstrated “no other than love.”  We also need to use our own God-given faculty of reason.  And we need to be true to our own experience, our experience of the world, our experience of the divine.  It we turn our back on our own common sense or our own experience, we turn our back on ourselves.

We’ve put a lot into challenging the youth.  And when the time comes for them to decide whether to be confirmed, some may say “yes,” some may so “no” or “not yet.” But they will know what they are deciding.   I’m grateful to Pastor Kris, to Peggy, Eleanor, and Jenny, and to this congregation, who have all supported the youth in this process.

Pastor Kris suggested that I preach on the themes in my upcoming book, but I decided instead to go with the lectionary.  Still, I am putting in a plug about the book, which is called Love in a Time of Climate Change:  Honoring Creation, Establishing Justice.  It will be released in July, and there are cards on a table in the Fellowship Hall if you want to know more.  It’s based on the teachings of John Wesley.  It uses scripture, tradition, reason, and experience to explore the themes of creation and justice.  The point is not to convince people what they should think.  Instead, it’s a challenge for readers come to their own understanding about climate change, and to decide for themselves how to respond.

We face many challenges, not just climate change.  There are so many challenges today that change may seem almost impossible.  We may be tempted to give up hope, but now is not the time for that, not if we are truly committed to following Jesus.  Christ is risen.  God who is Love can bring light out of darkness and life out of death.

Jesus came proclaiming the kingdom of God… the reign of God, the kin-dom of God.  However we name it, following Jesus means following him into the heart of the struggle for a better world:  a world where all have access to food and water, where all are cared for and offered shelter, where even the stranger and outcast are sought out and brought into community.  A world where the abundance of creation is a shared gift, offered to all people and all species and preserved to all generations.  “I came that they may have life, and have it abundantly.”

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” Sharon’s Facebook Page.

 To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.