Paris, Trump, and the Religious Right

Progressive Christian Social Action

“Resisting the Green Dragon: A Biblical Response to one of the Greatest Deceptions of our Day,” that is, environmentalism.

Paris, Trump, and the Religious Right

Note:  This article includes excerpts from my book, Love in a Time of Climate Change, to be released by Fortress Press in July. 

Like many of you, I am appalled by many things that Donald Trump has said and done in the first months of his presidency, including his announcement that he’s pulling the United States out of the (largely symbolic) Paris Climate Agreement.  But we must look beyond the daily spectacles of the Trump Administration to see what’s really going on.  Now that Republicans dominate Congress, they are quietly working to enact regressive policies that have been in the works for decades, policies that target the poor, people who are sick, people of color, immigrants, women, our young and aged, and yes, the environment.

Donald Trump didn’t get elected in a vacuum.  He has lots of backers, including the Religious Right.  This primarily Christian constituency is aligned with conservative social, political, and economic interests and is a powerful and organized force in the Republican Party.  The cruel policies supported by those who espouse right-wing Christian beliefs are the antithesis of Jesus’ teachings about loving God and loving our neighbors.

The Religious Right also exerts a strong influence on the debate about climate change in the United States.  This conservative religious lobby’s talking points and policy proposals on energy and climate are largely indistinguishable from those of the fossil fuel industry. Recent initiatives have focused on Academic Freedom legislation, designed to “teach the controversy” about climate change in public schools. Legislation to this effect has been drafted by the American Legislative Exchange Council (ALEC), a conservative secular organization that brings corporate leaders together with conservative lawmakers to draft model legislation on various issues to be presented in state legislatures. Teach the controversy legislation has also been supported by the Alliance for Defending Freedom, a conservative Christian advocacy group, and the Discovery Institute—a creationist think tank. This uninformed and deliberately confusing approach to climate change was reflected by then-candidate Donald Trump in a 2016 New York Times interview, when he said, “You know the hottest day ever was in 1890-something, 98. You know, you can make lots of cases for different views. I have a totally open mind…. It’s a very complex subject. I’m not sure anybody is ever going to really know.”

Right-wing Christian groups deny climate science and evolutionary science on the basis that they are unbiblical. The Cornwall Alliance’s website hosts a sign-on declaration, “An Evangelical Declaration on Global Warming,” stating that “there is no convincing scientific evidence that human contribution to greenhouse gases is causing dangerous global warming.” The Cornwall Alliance also offers a DVD called “Resisting the Green Dragon: A Biblical Response to one of the Greatest Deceptions of our Day,” which outlines the dangers of the new and false “religion” of environmentalism. Not surprisingly, the organization also works to prevent the teaching of evolution in public schools.

Although political and economic interests help fund and influence the Christian Right’s opposition to climate science, there are also theological factors at work. An analysis of anti-environmental sentiment within the Religious Right reveals that some are convinced that concern for the environment is based on the worship of nature. Others, who believe in apocalyptic prophesies about the coming end times, feel that it is pointless to worry about climate change. What they hold in common, however, is their insistence that the creation stories in the book of Genesis must be taken literally.

Creationism, the belief that the creation stories of Genesis are scientific fact, is widespread among conservative Christians, who seek to introduce this doctrine even in public schools. This sets the creation stories in scripture in opposition to the scientific story of the origins and nature of the universe. Was the universe created in fifteen billion years or in seven days? In pre-scientific times, most believers did take the creation stories in Genesis literally, but times have changed. Scientific discoveries have revealed aspects of the universe unknown in ancient times.

One form of denial at work in these and other conversations about climate change is people’s refusal to consider facts or evidence that contradicts their worldview. Science is continually revealing new information about the natural world, its origins and interconnectedness, and the causes and impacts of planetary warming. Reason enables us to weigh the evidence, reflect on its implications, form rational conclusions, and make informed decisions as we consider how to respond to the earth’s changing climate in a reasonable way. But in the words of Naomi Klein, “it is always easier to deny reality than to watch your worldview get shattered…”

The debate about climate change is political, not scientific, and confusion need not hold us back. Faith in the One who brought creation into being enables us to overcome denial, fear, and confusion as we seek truth about these issues.  Jesus insisted that the most important measure of human life is loving God above all and our earthly neighbors as ourselves.  In this time of climate change, love of God and neighbor requires honoring creation and working to establish justice for our human family, especially those who are most vulnerable, for our young and future generations, and for all creation.

 

Sharon’s new book, Love in a Time of Climate Change, describes some of the ways that the Religious Right has impacted US climate policy, and explores the topic of climate change in a way that takes climate science seriously and is grounded in Jesus’ teachings and example. 

To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.

For more information and an analysis on the Religious Right’s backing of Donald Trump’s policies on climate change, see “Politics, culture, or theology?  Why evangelicals back Trump on global warming,” by David Gibson. 

Sharon’s other blog postings about climate change can be found here.  

 

Standing Rock Victory and Trial Updates

Progressive Christian Action Blog

Standing Rock Victory and Trial Updates

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People who have supported the Standing Rock Sioux in their struggle against the Dakota Access Pipeline are celebrating a victory, as we hear the news that a federal judge ruled on June 14 that the Army Corps of Engineers must review the permits that allowed the pipeline to go through.  President Donald Trump had signed executive orders speeding up the approval process of both the DAPL and the Keystone XL pipelines, but this ruling is yet another example of Trump Administration policies that do not stand up under scrutiny by the courts.  Fortunately, there are still judges who rule based on laws to protect people’s rights and the commons, laws that were often put in place through the democratic process fueled by people power.

Trials against water protectors and allies who stood with them are proceeding.  Many have been dismissed.  Standing Rock Chairman David Archambault II and Council member Dana Yellow Fat were acquitted by a jury.  The trials of those of us who travelled to Standing Rock from Nevada County have been postponed until November or December.  My trial is now scheduled for December 8.  Our lawyers are still working with the  Water Protectors Legal Collective, the organization that bailed me out after spending four days in Burleigh County Jail.

I join my prayers with the Standing Rock Tribe and with people around the world in joy at this partial victory and in hope that justice will prevail.  In words from my new book, Love in a Time of Climate Change,:  “Regardless of the outcome of this struggle, Standing Rock has become a symbol of Indigenous resistance to the degradation of creation for the sake of profit. It is also a model that will be replicated as people seek to protect the rights of Native peoples and the gifts of creation in this critical time. Standing Rock represents the much larger struggle of bringing peace, justice, and healing to the earth. It demonstrates that when people come together in peace and in prayer, there is hope that creation may be protected and justice may prevail against the principalities and powers of this and any age.”

See more of Sharon’s blog posts related to Standing Rock, including posts about her arrest and upcoming trial. 

Read the full excerpt, Indigenous Resistance and Standing Rock here, from Love in a Time of Climate Change.

 To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.

 

More Clearcuts in Nevada County?

Clearcut

SPI Clearcut outside Nevada City, past Cascade Shores

Sierra Pacific Industries (SPI) is at it again, planning to clearcut forested areas in Nevada County.  The Wash Timber Harvest Plan (THP) outlines their plans to engage in industrial forestry on 160 forested acres five miles from Nevada City, on land right next to South Yuba State Park.  According to the local Forest Issues Group, the THP “contains significant errors, contradictory information, omissions, and misinformation,” which “should have made this document legally inadmissible to the timber harvest plan review process.”

First, for those who don’t know about SPI, it is the largest private landowner in California.  Its overall long-range plan is to clearcut 70% of its holdings on a rolling basis in order to create “even-aged forests,” that is, tree farms.  This involves clearcutting intact forest ecosystems, applying herbicides to prevent the re-growth of native species, and then planting stands of commercial timber that can be harvested like carrots.   Their plans are well underway.

Industrial tree farms do not provide the habitat needed by the diversity of species that inhabit regular forest ecosystems.  Chief Seattle said, “When the animals are gone, humans will die of a great loneliness of spirit.”  As our natural world is diminished, I recognize that loneliness of spirit in myself.

Today is the last day of public comments. (Send comments to reddingpubliccomment@fire.ca.gov)  Few members of the public have the technical expertise to read and understand the complexities of forestry law, with its details, classifications, and regulations.  I don’t know these specifics, so my comments will not be technical.  Many thanks to the Forest Issues Group, who sent a letter addressing SPI’s questionable motivations for purchase (just two years ago) and the details (including omissions and apparent illegalities) of the Timber Harvest Plan.

The above photo was taken outside of Nevada City, beyond Cascade Shores.  A couple of years ago, a group of us went out for a ceremony of Amends and Healing for Mother Earth.  We planted seeds, sang songs, and read the Universal Declaration of the Rights of Mother Earth.   I hope that the community asserts its power to protect the 160 acres in the Wash Timber Harvest Plan.  Whether this blog post or my comments have any bearing on the decision, they demonstrate my refusal to simply stand by while the machine of ecological devastation rolls on.

 Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

Preparing for Trial in North Dakota

58408707190cf_800x686-56195462478UPDATE:  My trial has been postponed until February or March, because there are so many court cases.  Shirley’s trial is now scheduled for Jan. 31, together with Janie and Christy’s.  Their trials could be postponed as well.

 

As the New Year approaches, four of us from Nevada County who were arrested in November during a nonviolent action near Standing Rock are preparing to return to North Dakota in January for trial.   The lawyers we have retained are in touch with the Water Protectors Legal Collective, the legal team that bailed us out of jail and keeps us updated about trials related to Standing Rock.

My trial is scheduled for January 13, so it’s coming up soon.  My lawyer is trying to have it rescheduled to January 31, so I can travel and go to court with Janie and Christy, whose trials are scheduled for that date.  Shirley’s trial has not yet been scheduled.  Evidently the courts are overwhelmed, so my lawyer says that some of our cases may be postponed or even dropped.

But trials are moving forward.  According to the Water Protectors Legal Collective, “Criminal prosecutions of the over 500 Water Protectors who have been arrested since August are moving forward rapidly, amidst an extremely hostile criminal legal system.  Hundreds of Water Protectors will be in court during the next few weeks.”

The first trials related to Standing Rock were held these last two weeks of December.  The first case was continued because the prosecutor had failed to provide the defense team with evidence that could exonerate the defendants.  Several other cases were continued due to the holidays and the difficulty of getting to court because of the recent blizzard.  On December 20, those who appeared had a jury trial, were found guilty, and were sentenced to 10 days in jail.  All 10 days were suspended for those willing to pay $500 to Morton County and $500 in court costs.  According to the Legal Collective, “Though disappointing, the sentence is much better than the plea bargain the prosecution had offered prior to trial.”

We will see how these cases proceed.  Each case is different, and the charges vary.  I am charged with “obstructing a government function” (I thought I was obstructing a corporate function).  It is a Class A misdemeanor, the most serious, carrying a penalty of up to one year in jail, though I doubt that the sentence will be that harsh.

I welcome the opportunity to “speak truth to power” through the court system in support of the water protectors at Standing Rock.  By standing up for what we believe and refusing to be intimidated, we discover the strength we have.  By acting for justice in solidarity with others, the way forward becomes clear.  Both personal and social transformation become possible and hope becomes a reality.

For those who are able to make a year-end donation:

Donate to the Crowdfunding Site for our Legal Fees.  This is tax-deductible because it is being administered through local nonprofit Earth Justice Ministries.  Thanks to the generosity of our supporters, we are close to our goal of raising enough money to pay the up-front fees for our lawyers.  Additional funds will go towards travel and lodging as we return to stand trial.  Funds that we don’t need for our trials will be donated to the Water Protectors Legal Collective.

Donate to the Water Protectors Legal Collective, which paid our bail, are working with our lawyers, and are keeping us updated about trials related to Standing Rock.  They are also raising money to assist people with travel and housing who need to return to stand trial.

Donate to the Oceti Sakowin Camp, the main camp at Standing Rock.  As of today, they are not accepting any physical donations except firewood and cash.

 

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

 Find previous blog postings about Standing Rock.  

Postcard from Burleigh County Jail

Sharon being released from Burleigh County Jail in Bismarck, North Dakota.

Sharon being released from Burleigh County Jail in Bismarck, North Dakota.

This postcard arrived for my family a few days ago, now that I’m home from North Dakota.  It was written so lightly that it was barely legible, but this is what it said:

Dear Ones,

Here I am on my third day in Burleigh County Jail, happy to have a postcard and a rubber pencil so I can write to you.  I am doing just fine, in good spirits and being treated with kindness.  Right now I’m sitting in the dorm on my bunk, watching the movie “Desperado” with my five roommates, each one a beloved child of God.  I’ve been reading, writing, working a jigsaw puzzle, going to the gym, talking, eating (we have lots of cake, but no fruit or vegetables), and catching up on my sleep.  I may get out tomorrow (Monday) or at least get a phone card so I can call you.  I miss you and can hardly wait to see you, my beautiful family.  I feel privileged to stand with the water protectors here at Standing Rock, and will be so glad to be home with you.

Love,

Mom, Grandma, Sharon

I haven’t written about my time in jail, like I promised to do in my last post.  I was planning to post more about my experiences at Standing Rock, the direct action I participated in, and jail, but I was speechless when news came of the extreme violence being perpetrated against the water protectors.  Now there are threats of eviction or roadblocks to prevent supplies from being delivered to the camp.  There is snow on the ground.  Meanwhile, over 2,000 veterans are planning to go to Standing Rock on December 4 to provide nonviolent support to the water protectors.  Things are moving very fast.

Still, I have decided to share a bit about my experiences in jail there.  Why?  Because it really was a great privilege for me to be able to take an action of solidarity with others who are assuming risk for the sake of us all, in a way that was tangible.  Many people are risking far more than I did when I was arrested for holding up a banner in the middle of a road with thirty other people.  I am a privileged white woman, with friends, family, and colleagues who support me.  There is even a fundraising site now to help pay the legal fees for myself and three affinity group members with whom I was arrested.  But so many of the people in jail in North Dakota, including those whom I spent time with, and in our country overall, do not have that kind of support, and Indigenous people are disproportionately incarcerated.

Most important, the Standing Rock Sioux have put out a call for support from people who are willing to stand with them to protect the waters in that place, and who are challenging us to honor the earth for the sake of future generations.  I encourage others to respond to this call in whatever ways they can.  You can begin by calling these numbers listed here to call for a halt to the eviction.  You can also donate to the main camp at Standing Rock, the Oceti Sakowin Camp.  Most important, pray.  On December 4th, you can join a unified time of prayer with Standing Rock.   This is a movement that is bathed in prayer.

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

Find her previous blog postings about Standing Rock

Official website and place to donate to the Oceti Sakowin Camp at Standing Rock.