My New Book is Out!

Progressive Christian Social Action

My New Book is Out!

Hello friends.  I’m happy to announce that my new book, Love in a Time of Climate Change, has finally been released.  I’m delighted with how it turned out and thrilled to be holding copies in my hand.  It will be available in local bookstores here in Nevada County when I receive a shipment next week.  It’s already available through online distributors. You, my friends, can help boost its visibility by ordering a copy, reading the book, and posting a review.  Find it at Amazon here.

This book offers a spiritually-based approach to climate change that is informed by both science and theology.  It makes the case that the spiritual principle of loving God and neighbor is the only foundation strong enough to take us through this grave global crisis.   While the book primarily addresses Christians, it also speaks to people of other faith and philosophical traditions who care about the earth and seek a peaceful and just world.

It was a year ago that I signed the book contract with Fortress Press and started working seriously on Love in a Time of Climate Change:  Honoring Creation, Establishing Justice.  I felt that I needed to present a progressive alternative to the anti-science biblical literalism of the Religious Right, which helped to elect Donald Trump, a self-proclaimed climate change skeptic.  (For more on this theme, see Paris, Trump, and the Religious Right.)  This book does just that by:

  • Presenting an overview of climate change and its implications for churches, poor and vulnerable people, future generations, and creation itself;
  • Exploring the themes of creation and justice in the context of climate change;
  • Using resources drawn from scripture, tradition, reason, and experience to inform, challenge, and encourage readers to form their own conclusions;
  • Offering hope for the future based on spiritual awakening and the need for a broad-based movement that includes various constituencies working together for peace, justice, and caring for the natural world;
  • Proposing activities that people can take beyond personal lifestyle change to help build the global movement for climate justice.

I’ll be presenting Love in a Time of Climate Change at several upcoming public events, which I’ll announce soon.  I’m scheduled to go on the road (or, rather, on the train) in November, with several presentations scheduled, including in Boston and New York.  It’s an exciting time.

Meanwhile, climate change continues to progress, a reality that motivates me to keep on with my work, in solidarity with all of you who continue working for a world that is habitable and abundant the children and upcoming generations.  May we work together with the Spirit of the universe, who surely is with us in this struggle.

 

Find out more about the book at Love in a Time of Climate Change at this website, where you can find the Table of ContentsInitial Endorsements, and several excerpts.

To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.

Other blog postings about climate change can be found here.  

 

 

Paris, Trump, and the Religious Right

Progressive Christian Social Action

“Resisting the Green Dragon: A Biblical Response to one of the Greatest Deceptions of our Day,” that is, environmentalism.

Paris, Trump, and the Religious Right

Note:  This article includes excerpts from my book, Love in a Time of Climate Change, to be released by Fortress Press in July. 

Like many of you, I am appalled by many things that Donald Trump has said and done in the first months of his presidency, including his announcement that he’s pulling the United States out of the (largely symbolic) Paris Climate Agreement.  But we must look beyond the daily spectacles of the Trump Administration to see what’s really going on.  Now that Republicans dominate Congress, they are quietly working to enact regressive policies that have been in the works for decades, policies that target the poor, people who are sick, people of color, immigrants, women, our young and aged, and yes, the environment.

Donald Trump didn’t get elected in a vacuum.  He has lots of backers, including the Religious Right.  This primarily Christian constituency is aligned with conservative social, political, and economic interests and is a powerful and organized force in the Republican Party.  The cruel policies supported by those who espouse right-wing Christian beliefs are the antithesis of Jesus’ teachings about loving God and loving our neighbors.

The Religious Right also exerts a strong influence on the debate about climate change in the United States.  This conservative religious lobby’s talking points and policy proposals on energy and climate are largely indistinguishable from those of the fossil fuel industry. Recent initiatives have focused on Academic Freedom legislation, designed to “teach the controversy” about climate change in public schools. Legislation to this effect has been drafted by the American Legislative Exchange Council (ALEC), a conservative secular organization that brings corporate leaders together with conservative lawmakers to draft model legislation on various issues to be presented in state legislatures. Teach the controversy legislation has also been supported by the Alliance for Defending Freedom, a conservative Christian advocacy group, and the Discovery Institute—a creationist think tank. This uninformed and deliberately confusing approach to climate change was reflected by then-candidate Donald Trump in a 2016 New York Times interview, when he said, “You know the hottest day ever was in 1890-something, 98. You know, you can make lots of cases for different views. I have a totally open mind…. It’s a very complex subject. I’m not sure anybody is ever going to really know.”

Right-wing Christian groups deny climate science and evolutionary science on the basis that they are unbiblical. The Cornwall Alliance’s website hosts a sign-on declaration, “An Evangelical Declaration on Global Warming,” stating that “there is no convincing scientific evidence that human contribution to greenhouse gases is causing dangerous global warming.” The Cornwall Alliance also offers a DVD called “Resisting the Green Dragon: A Biblical Response to one of the Greatest Deceptions of our Day,” which outlines the dangers of the new and false “religion” of environmentalism. Not surprisingly, the organization also works to prevent the teaching of evolution in public schools.

Although political and economic interests help fund and influence the Christian Right’s opposition to climate science, there are also theological factors at work. An analysis of anti-environmental sentiment within the Religious Right reveals that some are convinced that concern for the environment is based on the worship of nature. Others, who believe in apocalyptic prophesies about the coming end times, feel that it is pointless to worry about climate change. What they hold in common, however, is their insistence that the creation stories in the book of Genesis must be taken literally.

Creationism, the belief that the creation stories of Genesis are scientific fact, is widespread among conservative Christians, who seek to introduce this doctrine even in public schools. This sets the creation stories in scripture in opposition to the scientific story of the origins and nature of the universe. Was the universe created in fifteen billion years or in seven days? In pre-scientific times, most believers did take the creation stories in Genesis literally, but times have changed. Scientific discoveries have revealed aspects of the universe unknown in ancient times.

One form of denial at work in these and other conversations about climate change is people’s refusal to consider facts or evidence that contradicts their worldview. Science is continually revealing new information about the natural world, its origins and interconnectedness, and the causes and impacts of planetary warming. Reason enables us to weigh the evidence, reflect on its implications, form rational conclusions, and make informed decisions as we consider how to respond to the earth’s changing climate in a reasonable way. But in the words of Naomi Klein, “it is always easier to deny reality than to watch your worldview get shattered…”

The debate about climate change is political, not scientific, and confusion need not hold us back. Faith in the One who brought creation into being enables us to overcome denial, fear, and confusion as we seek truth about these issues.  Jesus insisted that the most important measure of human life is loving God above all and our earthly neighbors as ourselves.  In this time of climate change, love of God and neighbor requires honoring creation and working to establish justice for our human family, especially those who are most vulnerable, for our young and future generations, and for all creation.

 

Sharon’s new book, Love in a Time of Climate Change, describes some of the ways that the Religious Right has impacted US climate policy, and explores the topic of climate change in a way that takes climate science seriously and is grounded in Jesus’ teachings and example. 

To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.

For more information and an analysis on the Religious Right’s backing of Donald Trump’s policies on climate change, see “Politics, culture, or theology?  Why evangelicals back Trump on global warming,” by David Gibson. 

Sharon’s other blog postings about climate change can be found here.  

 

Introducing Love in a Time of Climate Change

Progressive Christian Social Action Blog

Love in a Time of Climate Change

final book cover

Hello Friends,

Today I am introducing my soon-to-be released book, Love in a Time of Climate Change:  Honoring Creation, Establishing Justice.  It offers a progressive Christian approach to climate change that takes climate science seriously.  It is based on the core teachings of Jesus about loving God above all and our neighbors as ourselves.

Its premise is that in this time of climate change, loving God must include honoring creation—God’s creation.  Likewise, loving our neighbors must include working to establish justice for our human family, especially those who are most vulnerable, especially those who live on the front lines of climate change, justice for our young and for future generations, and justice for all parts of creation.  For as Albert Schweitzer said, “Until we extend our circle of compassion to all living things, [humanity] will not find peace.”

This book also draws from the teachings and practices of John Wesley, a key figure in the 18th century Great Awakening and founder of the United Methodist Church, especially his focus on the themes of creation and justice.  The book introduces his teachings on God as immanent within creation and as revealed through creation, and explores the similarities of his thought with that of several contemporary process theologians.  Likewise, it presents his teachings on what he called “social holiness,” his actions as a social reformer, and similarities between his teachings and that of liberation theologians today.

But this book does not tell the readers what to think.  Instead, it demonstrates a process for exploring climate change from a faith perspective in a way that supports readers in thinking for themselves, examining the evidence, forming their own conclusions, and deciding what, if any, actions to take.  The book demonstrates an unfolding process of discovery based on exploring creation and justice, in the context of climate change, through the lenses of scripture, tradition, reason, and experience.

This process, creatively adapted from John Wesley, takes the Bible seriously, but does not insist that it all be taken literally.  It considers Christian tradition and acknowledges the good, but also shows the great harm dominant forms of Christianity have caused.  Readers are encouraged to think things through by using their God-given faculty of reason, to listen to their own inner voice, and to learn from their own experience.  In this way, readers integrate their understanding of climate change and its implications, including its spiritual implications, at a deep level, and gain insight that enables them to craft a faithful response based on their own understanding.

Finally, Love in a Time of Climate Change offers hope.  From the book:

“Honoring creation and working to establish justice cultivates hope in us as individuals and equips us to offer hope to the world. First, as followers of Jesus, our primary hope is that we can live in faithfulness to the loving will of God in all circumstances, as he did. The fulfillment of this hope is possible only if we live under the influence of the Holy Spirit. As we do so, our ongoing growth in faith, hope, and love is expressed by our lifestyle choices and acts of mercy and justice in the world.

“Second, we hope for the transformation of the world. I stress throughout this book that individual action is not enough to turn the rising tide of climate chaos. It will take many people working together to build a diverse and multi-focused movement that is strong enough to pressure policy makers, transform the system, and make possible the enactment of sane policies and practices that effectively address climate change.

“It may be that the magnitude of the challenge of climate change will motivate the dramatic ideological and systemic shifts necessary for changing direction as a species. As we entrust our lives to God we are empowered to join with others in the growing movement for climate justice and to carry a unified message of healing, love, and solidarity as we live into God’s future, offering hope amid the climate crisis that `another world is possible.’”

“God is ever present, always with us. Love never ends.”

To find out more, to read initial endorsements, or to pre-order, go to Love at a Time of Climate Change

Other blog postings from Sharon about climate change can be found here.

To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.

Resurrection:  The Mind of Christ

Progressive Christian Social Action

Resurrection:  The Mind of Christ

Poppies in our yard.

 

This Easter season has been filled with paradox.  How can we understand and celebrate the Resurrection of Jesus when ignorant or ideologically-driven men in high places dominate public policy and endanger the world?  In the wake of the election of Donald Trump, who was supported overwhelmingly by white Evangelicals, the question for socially-concerned Christians is:  How can the story of Jesus and the lived experience of the Risen Christ be relevant in this context?  Today I point to the reality of the Risen Christ as an antidote to despair and paralysis, and as a spiritual motivation for the ongoing struggle for peace, justice, and the healing of the world.

The presence of the Risen Christ is the basis for Christian life.  One way this presence is expressed is through the concept of the Mind of Christ (1Cor. 2:16). The mind of Christ is a lived experience, an awareness of the presence of God, a tangible sense of the Holy Spirit.  This experience itself is resurrection: “It is no longer I who live, but Christ who lives in me…”(Galatians 2:20).  In words attributed to Martin Luther:  “My head has been raised, my Head is Christ.  My heart has been raised, my heart is with Christ.  My tardy body will follow.”

Reflecting on the Mind of Christ also provides a safeguard against the faulty idea of a violent God.  For those of us who believe that the personality and love of God are revealed in Jesus, our understanding of God must be consistent with the biblical view of the life and teachings of the nonviolent Jesus.  Biblical literalism has no place here, but the overall “tenor and scope” of scripture, especially the stories of Jesus, point to a God of mercy and love.

What does this understanding have to do with the way we live our lives? Opening ourselves to the awareness of the Mind of Christ means living into the ongoing consciousness of God.  It means living in a way that reflects the life of Jesus and his way of fostering inclusive community, even if it comes at great cost.

It’s important to remember that Jesus died in a way that was consistent with how he lived his life.  After demonstrating compassion and confronting the Ruling Powers nonviolently throughout his ministry, he refused to back down when those Powers threatened him with death. In this way, he “gave his life” for others, for the the sake of the greater good, trusting that somehow, in some way, God could bring life even out of death.

Others have followed his example.  Archbishop Oscar Romero, after being converted to the side of the poor in the US-backed war against the Sandinistas, said, “If you kill me, I will rise in the Salvadoran people.”  This, too, is resurrection.

Living a resurrected life means joining in solidarity with all who seek justice, especially those who are most vulnerable, challenging injustice and oppression, and courageously following Jesus into the heart of the struggle for a better world.  I, for one, plan to keep my eyes open for those outbreaks of spirit, those moments of social breakthrough, when people of many faiths and philosophies rise up together in resistance to oppression, with hope and determination.  By courageously acting for justice, we participate in resurrection, working for a world that reflects the love that brought us into being, the love that can’t be extinguished by any empire, the love at the heart of the universe.  In the words of the great hymn by Martin Luther, updated for our time:

Let goods and kindred go

This mortal life also

The body they may kill

Love’s truth abideth still

God’s kin-dom is forever.

This post is the culmination of my Lenten series, A Lenten Call to Resist.  I began by writing Resisting Cultural Possession.  I wrote later about The Suffering God:  Where Humanity is Crucified and about Creation Crucified:  The Passion of the Earth.  In Conventional Wisdom:  The Wisdom of This Age, I pointed to the ideology that rationalizes and the systems that justify such harm.  I also wrote about The Subversive Jesus, putting into perspective why he was killed by the ruling powers of his day.  I challenged the view of God promoted by the Religious Right in Rejecting Theological Sadism and in Jesus Was Not Born to Die, and presented an alternative in God’s Restorative Justice.  Finally, right before Easter Sunday, I wrote about prayer and action in Good Friday:  Contemplation and Resistance and Holy Saturday:  Following Jesus.  This final post is about Resurrection:  The Mind of Christ.

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Following Jesus Without Being a Sheep

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This post is based on a sermon I preached on Sunday, May 7, at Nevada City United Methodist Church.  You can watch the whole service here or move the curser 21 minutes into the service for just the sermon.

The Gospel of John includes many metaphors.  Just in this short passage (John 10:1-10), there are two:  1) Jesus as the good shepherd, who leads and cares for the sheep, and 2) Jesus as the gate, the point of access, so the sheep can come in and go out and find pasture.  Here Jesus describes his mission and goal:  “I came that they may have life, and have it abundantly.”

When I read this passage, it reminds me of the wonderful section of Handel’s Messiah, where it says, “He shall lead his flock like a shepherd, and carry the lambs in his bosom, and gently lead those who are with young.”  A poignant and comforting song.  When I read this passage, it reminds me of the wonderful section of Handel’s Messiah, where it says, “He shall lead his flock like a shepherd, and carry the lambs in his bosom, and gently lead those who are with young.”  A poignant and comforting song.  It also reminds me of the 23rd Psalm, which my grandmother taught me, and which I’ve taught my children and at times, my grandchildren.  Passages like this stick with us, and come back at just the times we need them.  For instance, when we feel like we’re walking through the valley of the shadow of death.

When we think of Jesus as the Good Shepherd, what does that mean?  A shepherd’s goals are to make sure the sheep have a place to roam, pasture, food, water, protection from predators, and if one strays off, according to Jesus, the good shepherd will leave the 99 there in the wilderness and go out to seek the one that was lost.  That’s an image of God.  And that’s a great image of abundant life.

But awhile back, one of my granddaughters said to me, “I don’t want to be sheep.”  So when I started preparing this sermon, I decided to look up the definition of “sheep.”  1)  Any of the various hollow-horned typically gregarious ruminant mammals (genus Ovis) related to the goats but stockier and lacking a beard in the male–specifically one long domesticated especially for its flesh and wool.  2) a timid defenseless creature; 3) a timid docile person, especially one easily influenced or led.  Of course, none of us want to be that kind of a person, and that’s certainly not what Jesus meant.

Jesus didn’t mean for people to follow him without thinking for themselves.  He engaged people.  He used figures of speech, he asked them questions, he challenged them, he sent them out in ministry.  He said, “Follow me, do what I do, teach what I teach, love how I love, serve as I serve.”  He engaged with people in the fullness of their humanity, even though sometimes (like us) they didn’t have a clue what he was talking about).

Nevertheless, with these very limited and flawed human beings, Jesus was able create a community that welcomed the poor, the outcast, the stranger, even women and children.  A community that embodied God’s love and what it means to live an abundant life.  A community that embodied the kingdom of God that Jesus proclaimed.  Today some call it the reign of God or the kin-dom of God.  A kin-dom of abundant life.

This community that Jesus drew together became very popular, so much so that the religious leaders began plotting against him.  They collaborated with Rome to keep the military occupation in place, and they benefited from this collaboration.  Jesus challenged their authority.  He broke their laws, including laws against healing on the Sabbath.  He overturned the tables of the moneychangers in the Temple.  He and his followers occupied the Temple.  Slept outside, but each day the people all came back to occupy the Temple.  The authorities couldn’t arrest him there.  Why?  Because “all the people hung on his words.”

Finally, the authorities succeeded.  They waited until he was alone in the Garden of Gethsemane with just a few followers.   Then they came out with swords and clubs and Roman guards to arrest him.  They tried him in a mock trial, beat him, and crucified him.  His followers fled, except for a few—mostly women.  They killed the shepherd, and the sheep scattered

Then something amazing happened.  People started saying, “I have seen the Lord.”  According to the gospels, this started with the women—the first preachers, the first witnesses to the resurrection.  The community that had formed around Jesus reconstituted itself, based on the lived experience of the Risen Christ and the power of the Holy Spirit.  We read about that early community today in Acts, about how the people pooled their possessions and shared with whoever was in need.

These early Christians continued in the faith of Jesus.  They lived according to his teaching and example, identifying with the poor and outcast.  For the first three centuries, Christians refused to bow to the Emperor and refused to serve in the Roman Army.  Many were martyred for their faith.   They stood on conscience.  Not at all like sheep.

When Constantine made Christianity the State Religion, the church became identified with the power of the state.  Some have called this the downfall of the church, because the Church became aligned with the dominant culture, wherever it was situated.  But throughout history, there have been people and communities who have kept alive the vision that motivated the early church.

One of these people was John Wesley.  John Wesley was a key figure in the 18th Century Great Awakening, and the founder of Methodism.  Wesley worked hard to make sure that the early Methodists were not sheep, that they didn’t just believe what they were told.  He insisted that people move toward a mature faith, and take responsibility and make decisions for themselves.

We still follow that understanding today.  I have been helping with the youth confirmation classes during this school year.  I’ve been teaching some of these kids ever since they were little, when we’d sing “Jesus loves me this I know, for the Bible tells me so…” But faith is not always so simple.  And we don’t want our youth to just swallow something whole, even if they’ve read it in the Bible, even if someone in authority tells them so.  We don’t want them to be “easily influenced or led.”

And so, in our classes, we’ve often turned to John Wesley.  Wesley said that of course we need to read scripture.  But we also need to look to tradition, reason, and experience.  We need to look to Christian tradition, especially to traditions of the early church, which he said demonstrated “no other than love.”  We also need to use our own God-given faculty of reason.  And we need to be true to our own experience, our experience of the world, our experience of the divine.  It we turn our back on our own common sense or our own experience, we turn our back on ourselves.

We’ve put a lot into challenging the youth.  And when the time comes for them to decide whether to be confirmed, some may say “yes,” some may so “no” or “not yet.” But they will know what they are deciding.   I’m grateful to Pastor Kris, to Peggy, Eleanor, and Jenny, and to this congregation, who have all supported the youth in this process.

Pastor Kris suggested that I preach on the themes in my upcoming book, but I decided instead to go with the lectionary.  Still, I am putting in a plug about the book, which is called Love in a Time of Climate Change:  Honoring Creation, Establishing Justice.  It will be released in July, and there are cards on a table in the Fellowship Hall if you want to know more.  It’s based on the teachings of John Wesley.  It uses scripture, tradition, reason, and experience to explore the themes of creation and justice.  The point is not to convince people what they should think.  Instead, it’s a challenge for readers come to their own understanding about climate change, and to decide for themselves how to respond.

We face many challenges, not just climate change.  There are so many challenges today that change may seem almost impossible.  We may be tempted to give up hope, but now is not the time for that, not if we are truly committed to following Jesus.  Christ is risen.  God who is Love can bring light out of darkness and life out of death.

Jesus came proclaiming the kingdom of God… the reign of God, the kin-dom of God.  However we name it, following Jesus means following him into the heart of the struggle for a better world:  a world where all have access to food and water, where all are cared for and offered shelter, where even the stranger and outcast are sought out and brought into community.  A world where the abundance of creation is a shared gift, offered to all people and all species and preserved to all generations.  “I came that they may have life, and have it abundantly.”

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