What to Do if there is an Attempted US Coup

Progressive Christian Social Action

What to Do if there is an Attempted US Coup

We are people aligned with various local groups who are concerned that if President Donald Trump loses in the upcoming election he will refuse to concede power even if the results are clear. We are organizing locally, as are thousands of people around the country.

We see many warning signs. When asked repeatedly, Trump has refused to commit to respecting election results. In July, when Chris Wallace asked, he answered, “I have to see… No, I’m not going to just say yes. I’m not going to say no.” The other day he again started people chanting at a rally: “Twelve more years,” despite the eight-year Constitutional limit.

All of us should be invested in the integrity of the democratic process, respect for election results, and the peaceful transition (or continuation) of power. Those of us who are looking at this challenge ask each of you to consider what you might do if this threat becomes reality. Most coup attempts fail if the people take immediate action. To find out how to be prepared, see below.

We ask our local elected representatives to prepare for this contingency by 1) establishing standards to protect voters from intimidation, 2) counting every vote before certifying results, and 3) directing local law enforcement officials to respect people’s First Amendment rights and protect those rights from individuals and groups who may threaten them.

There are many possible scenarios for election interference. The Trump Administration has been hard at work at voter suppression, including restricting vote-by-mail during the pandemic. Mail continues to be delayed. The most likely scenario is this: Trump will show a lead on Election Night, since his supporters are expected to vote in person, with his lead diminishing as mail-in votes are counted, perhaps stretching into days or even weeks. Trump could claim early victory. There could be contested results, state-by-state power struggles, demonstrations, social media chaos, and inflammatory tweets by Trump. This could be just the beginning of a chaotic election and aftermath.

A Trump Campaign adviser said, “There will be a count on election night, that count will shift over time, and the results when the final count is given will be challenged as being inaccurate, fraudulent — pick your word.” For months Trump has been setting the stage for this claim. At the Republican National Convention, he said, “The only way they can take this election away from us is if this is a rigged election.”

An article for the November 2020 Atlantic Magazine “What if Trump Refuses to Concede?” was published online early because of its urgency. It recommends the following:

“…If you are at relatively low risk for COVI9, volunteer to work at the polls. If you know people who are open to reason, spread word that it is normal for the results to keep changing after Election Night. If you manage news coverage, anticipate extra­constitutional measures, and position reporters and crews to respond to them. If you are an election administrator, plan for contingencies you never had to imagine before. If you are a mayor, consider how to deploy your police to ward off interlopers with bad intent. If you are a law-enforcement officer, protect the freedom to vote. If you are a legislator, choose not to participate in chicanery. If you are a judge on the bench in a battleground state, refresh your acquaintance with election case law. If you have a place in the military chain of command, remember your duty to turn aside unlawful orders. If you are a civil servant, know that your country needs you more than ever to do the right thing when you’re asked to do otherwise.”

Finally, please join us in signing the following pledge at choosedemocracy.us. Tens of thousands have already signed:

  1. We will vote.
  2. We will refuse to accept election results until all the votes are counted.
  3. We will nonviolently take to the streets if a coup is attempted.
  4. If we need to, we will shut down this country to protect the integrity of the democratic process.

In closing, from The Atlantic: “Take agency. An election cannot be stolen unless the American people, at some level, acquiesce.”

Those of us who are working together are Sharon Delgado, Guarionex Delgado, Janie Kesselman, Mikos Fabersunne, Avila Lowrance, Brian Fry, Shirley Osgood, Jesse Golden, Joyce Banzhaf. We invite you to join us. Find updated information on Earth Justice Ministries Facebook Page, which also appears on the website at https://earth-justice.org.

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Why Nonviolent Direct Action?

Progressive Christian Social Action

Friends, I wrote this post and recorded it for Youtube as we were getting ready for a peaceful march on October 4th for racial equity, inclusion, and peace.  Although the march is over, I wrote this to share why I believe nonviolent direct action is important in social change.

People sometimes argue that we should not go out into the streets for demonstrations at this time of division because it is dangerous. This may be true. Some say such actions further the divisions among us. They certainly may highlight the divisions. Some people argue that we should do more studying of the issues or reach out to talk with people who think differently than we do or focus on doing the inner work of changing our own hearts. Certainly, all these things need to be done.

But at this time of upheaval, our challenge is not just to change people’s hearts. Changing people’s hearts is a central part of the theory and practice of nonviolence—especially changing our own hearts.  We know that hurt people tend to hurt people unless they have found healing. But it’s also crucial to change public policy, and that takes more than voting every four years. Changing hearts and changing public policy goes together.

Martin Luther King, Jr. stated the role of nonviolent direct action:

“You may well ask, `Why direct action? Why sit-ins, marches, etc.? Isn’t negotiation a better path?’ You are exactly right in your call for negotiation. Indeed, this is the purpose of direct action. Nonviolent direct action seeks to create such a crisis and establish such creative tension that a community that has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored.”

Mohandas Gandhi led the nonviolent struggle against the British occupation of India.  The whole time he insisted that the British would leave India not as enemies but as friends. And they did. As Martin Luther King, Jr. said, “Love is the refusal to defeat any individual. When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems. Individuals who happen to be caught up in that system, you love, but you seek to defeat the system.” In nonviolent direct action, changing hearts and changing public opinion go together.

In recent months, white nationalists calling themselves patriots have been violently disrupting peaceful demonstrations for racial justice in smaller rural communities like Rocklin, Placerville, Auburn, and here in Nevada City. We all hope that they won’t try to disrupt our upcoming march, where we plan to come together to demonstrate strong community support for racial equity and inclusion and peace. I do hope that Proud Boys and others like them really are “standing back and standing by” for now, including here in Nevada County as we prepare for this march. But they haven’t been told to stand down, and we have to be prepared with all the nonviolent tools at our disposal, especially as this critical election draws near.

Why take nonviolent direct action? Why go out into the streets? Because we don’t yet know how far down our society and world might go toward fascism or social and ecological collapse if we don’t face these challenges together.  Right now, the time calls us to stand with our BIPOC brothers and sisters, mothers, fathers, grandparents, and children. Otherwise what Martin Niemoller said during the Nazi era could come true:

First they came for the socialists, and I did not speak out—because I was not a socialist.

Then they came for the trade unionists, and I did not speak out— because I was not a trade unionist.

Then they came for the Jews, and I did not speak out—because I was not a Jew.

Then they came for me—and there was no one left to speak for me.

Regardless of what path we take, there are no guarantees, whether we take to the streets or stay home. But it seems to me that in the long run we are safer if we take action together nonviolently in a coordinated way.  I invite you to form supportive groups of people you trust, study nonviolence theory and practice, and form equitable and inclusive relationships with people engaged in today’s multi-faceted struggle.

Join us in envisioning and demonstrating for and creating the world as we know it can be, a world built upon values and policies that support the common good and will sustain us into the future, such as truth and reconciliation, voting rights and participatory democracy, racial, social and economic equity, health care for all, public health and environmental policies supported by science, and community well-being.

I hope to see you in the streets.

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Reflections on September 11

Progressive Christian Social Action

Reflections on September 11: The Infernal Whirlwind: Violence, Terror, and War

You have plowed wickedness, you have reaped injustice, you have eaten the fruit of lies. Because you have trusted in your power and in the multitude of your warriors, therefore the tumult of war shall rise against your people, and all your fortresses shall be destroyed . . . .  —Hos. 10:13­14

On the morning of September 11, 2001, I was sitting in a coffee shop near my home. Word spread quickly from table to table that the World Trade Center had been attacked. I left quickly, wanting to find out more. I drove to the home of our friends, Jazz and Abdul, a young Afghan-American couple who had moved here and become citizens ten years before. Like millions of other people around the world, we sat in front of the television, stunned, watching again and again the images of the twin towers collapsing as people rescued others and tried to escape amidst clouds of dust, smoke, and debris. Jazz and I put our arms around each other and cried.

A month later, we were again sitting together in their living room, watching as the United States bombed Afghanistan. Again, we wept. CNN didn’t interview survivors or show us injured Afghans, but Jazz and Abdul knew where their family members were in relation to the falling bombs. They were especially concerned about Abdul’s sister and her family in Kandahar, whom they were unable to contact.

Jazz and Abdul were also worried about the effects of all this on their sons, Ali and Arya. Arya’s kindergarten teacher was concerned as well. She told Jazz that he used to play with the other children, but now he was usually alone, building scenes with blocks and then “bombing” them. I had noticed the change in him as well. When I visited one day, Arya looked at me with his serious brown eyes. “They’re bombing my people,” he said.

In his work on the Powers, Walter Wink claims that the primary myth of our time is the “Myth of Redemptive Violence,” which has its roots in the ancient Enuma Elish, a Babylonian creation story of the struggle between cosmic order and chaos. The premise of the myth is that order can be brought out of chaos by force and that evil can only be conquered through domination and violence.[1]  This story has been playing out around the world for generations, and continues to be played out today.

The pervasiveness of violence among human beings brings to mind the ancient biblical story of Cain’s murder of Abel and the subsequent multiplication of violence articulated by Cain’s descendent, Lamech: “If Cain is avenged sevenfold, truly Lamech seventy-seven fold” (Gen. 4:24). It is this very cycle of violence that Jesus sought to remedy when he told his followers that they must forgive even seventy-seven (or seventy times seven) times (Matt. 18:22). Sadly, Jesus’s rejection of violence and his embrace of nonviolence, so central to his life and message, have been ignored by many who claim to be Christian. And although it was the political, military, and economic Powers, supported by the religious establishment, that put Jesus to death, much of official Christianity throughout history has supported similar institutions and systems that are based on domination and violence. Walter Wink calls this changing but similarly interlocking network of worldly Powers the Domination System. Others call it empire.

Empires, too, function out of the myth of redemptive violence, under the illusion that domination and violence can bring order out of chaos and can conquer evil. Furthermore, empires seek to be ultimate and absolute, demanding people’s loyalty and service. Those who resist are considered enemies and subversives, as Jesus was.

We will look more closely at the interlocking network of institutional Powers that make up the current global empire in the next section of this book. Let us look now at the violence that pervades every level of the Domination System of today.

 

The above is an excerpt from Chapter 7 of my book, Shaking the Gates of Hell: Faith-Led Resistance to Corporate Globalization, Second Edition, (2020, Fortress Press). We are still at war in both Afghanistan, the longest-running foreign war in U.S. history. Iraq as well. We are also attacking countries with which we are not at war with drones and other forms of advanced technological weapons. A new program to develop a new generation of nuclear weapons is underway. As we work to bring about a compassionate, racially just, equitable, and ecological sustainable world here at home, we cannot forget the devastation we continue to wreak on people in other countries, and what we could do with the money we throw away on the cycle of violence, both here and around the world.

 

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[1] Walter Wink, “The Myth of Redemptive Violence,” The Bible in Transmission, Spring 1999, http://www2.goshen.edu/~joannab/women/wink99.pdf (accessed 9/9/17).

Love Wins

Progressive Christian Social Action

Love Wins

Last night I wept. This morning I’m sick at heart. The community I love is divided like never before. Oh, but here come the quail, out from the blackberry bushes, dozens of them. When I sit out on the deck writing in the morning, they tolerate me if I move slowly. Even today, they remind me of the beauty of Nevada County, which has been my home since 1971. We raised our kids here, worked elsewhere for a while, then retired here in 2005 as we always knew we would.

As a biracial family, we have known that racism is a reality here. It’s not by accident that our community is so white. But now racial animosity seems to have come to a head, here and throughout the country.

At the march for racial justice in Nevada City on August 9, I carried a small cardboard “Black Lives Matter” sign. Why? Because I despair of Black, Indigenous, People of Color (BIPOC) ever being treated as if they do matter, as fully human beings. I planned to stay socially distanced at the back, but an organized group (without masks) blocked our path. They wore white nationalist and Trump insignia, used flags as weapons, yelled racist and homophobic slurs, and pursued us as we tried to walk around them. They ganged up on people (including young teens), injured several people, and destroyed property. They shoved us and yelled in our faces, “Get the f___ out of our town.”

Evidently this is a homegrown hate group. The Facebook Page Patriots Pushing Back Nevada County has over 10,000 people and is growing. After the demonstration, their posts celebrated and bragged that Law Enforcement was on their side (which is indeed how it appeared). They raised funds through Go Fund Me to support Jimmy Smith, the member of the group who was arrested for two felonies. Now it’s a private Facebook group, but make no mistake: organized hate is here, embedded in our community.

Then yesterday, Back the Blue Nevada County held a huge “Freedom Ride Parade,” ostensibly to support the police. I’m sure there were good-hearted people who participated solely to support Law Enforcement. Curious though, that the send-off speaker stated in one breath that the purpose of the parade was: “standing with Trump, standing up for our flag” and promoted “Trump gear” for sale. The “parade” included vehicles with Trump’s name and multiple flags: Trump flags, “Thin Blue Line” flags (with multiple meanings), and the US flag, like the trucks that brought disrupters to the march in Nevada City. The mixed symbols confused the event’s purpose. Was it to support the police no matter what? Glorify Trump? Claim the flag as a white nationalist symbol? Intimidate peaceful protestors? Evidently it was not to celebrate the diversity this nation represents.

Also, our local Republican Party is sponsoring a “Political Protest” fundraiser featuring “far right commentator” Katie Hopkins. According to Twitter, Hopkins was banned in June for “violations of our hateful conduct policy,” which prohibits “promoting violence against or directly attacking or threatening people based on race, ethnicity, national origin, caste, sexual orientation, gender, gender identity, religion, age, disability or serious disease.”[1] Yet the Nevada County Republican Party publicized their event by stating, “To underscore how GOOD she is as a strong conservative voice, Twitter last week permanently banned her from communicating with her one million followers.” In other words, hate speech is not only acceptable—it has become popular.

Racial justice demonstrations have been on hold here as people deal with trauma, injury, and threat. But this struggle is not over. I encourage everyone in despair to take heart, and those who may be possessed by the current climate of hate and authoritarianism to reconsider what it means to take a moral stand for the common good.

The quail have now moved to another spot. I probably got too excited and moved too fast while writing this article. I am thinking of going down to the Broad Street Bridge with my little BLM sign and sitting there by myself. Or it may be best to work with others who are attending online workshops on nonviolence, white supremacy, keeping each other safe, and de-escalation, to prepare to take a unified nonviolent stand for compassion, justice, peace, and environmental healing. For the sake of my community and world, for the sake of our children, I will not let go of my belief that love wins, or my commitment to helping make it so.

[1] Graeme Demianyk, Katie Hopkins Permanently Banned From Twitter, Social Media Firm Confirms: Account suspended for “violations of our hateful conduct policy”, HuffPost, June 19, 2020.

 

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If You Want Peace, Work for Justice

Progressive Christian Social Action

“If You Want Peace, Work for Justice” or

“The Things that Make for Peace”

A sermon preached by the Reverend Sharon Delgado on June 7, 2020, at Nevada City United Methodist Church

Kahlil Gibran once wrote, “And the tears you shed, my grieving one, they are sweeter than the laughing of one seeking to forget, and pleasanter than loud voices in jest. Those tears shall cleanse the heart of hating and teach the one who sheds them to be companion to those of broken heart. They are the tears of the Nazarene.”

There are a lot of tears in our readings this morning, which makes sense.  We are going through a painful time. Jesus knew pain well. According to Luke 19, as he was heading into Jerusalem during that last week of his life, he looked out over the city and wept over it, saying to the people, “Would that you, even you, had known the things that make for peace, but now they are hidden from your eyes.” He also told them why disaster was coming: because… “you did not recognize the time of your visitation from God.” There is a direct relationship between peace and our recognition of the presence of God.

God is present with us, even in this time conflict, violence, upheaval, and sorrow. God is with us even in our tears. The time of our visitation from God is now.

Our responsive reading this morning was selections from Jeremiah 8:18 though 9:24. Jeremiah was the  Hebrew prophet who also wept over Jerusalem and Judea and what was coming upon his people. The hymn that we sang this morning, “The Balm of Gilead,” is based on Jeremiah’s words. That balm was a medicinal ointment made in the region of Gilead that had curative powers, and it has gone on to mean spiritual as well as physical healing. When we sing that hymn, we can feel that healing power and presence of God.

But in Jeremiah’s lament, he cries out to God: “Is there no balm in Gilead? Is there no physician there? Why then has the health of my poor people not been restored?” He goes on: “O, that my head were a spring of water and my eyes a fountain of tears, so that I might weep day and night for the slain of my poor people.” A heart-rending cry, and we’ve been hearing some heart-rending cries today.

Throughout his long life, this prophet called his people to repentance, especially the leaders.  He told them disaster would come upon them if they didn’t turn around. He did not like this role and he complained to God. He said, “O Lord, everyone mocks me. For whenever I speak, I must cry out, I must shout, ‘Violence and destruction!’ The word of the Lord has become for me a reproach and derision all day long.” But he can’t stop speaking in God’s name.  He said, “If I say, I will not mention him, or speak any more in his name, then within me there is something like a burning fire shut up in my bones; I am weary with holding it in, and I cannot.”

That fire that spoke through the prophets was the Holy Spirit, the same Spirit that hovered over the waters at creation, the same Spirit that animated Jesus’s life, the same Spirit that came upon the disciples at Pentecost. That same Spirit speaks through our prophets even today.

People have called Jeremiah “the Weeping Prophet” and pointed to him as a precursor of Jesus, Jesus wept over Jerusalem, then went into the city and directly into the Temple, where he overturned the tables of the moneychangers and drove out those who were conducting business there. Jesus’s words are straight from Jeremiah, who had challenged the leaders of the Temple in his day, saying that they had turned God’s house into “a den of robbers.”

This has been called The Cleansing of the Temple, but it was really a symbolic nonviolent direct action directed against the idolatrous and unjust economic system. It was through the Temple that taxes were collected and tribute sent to Rome. No wonder tax collectors were so despised. The religious leaders enforced this system. They collaborated with the Roman occupation of Jerusalem to keep stability and peace, a peace built on domination, violence, and oppression. They were afraid that Jesus’ popularity would cause disruption… and it did.

After his action at the Temple, the religious leaders were more convinced than ever that they had to do away with Jesus. But they couldn’t get near him in the Temple to arrest him because he was surrounded by so many people, and “the people were spellbound.” Another version says, “All the people hung on his words.”

I found myself spellbound the other day. Pastor Dave had just called and told me about the death of his cousin, and he asked me if I could preach this Sunday. I love to preach and it’s my calling and if I don’t it’s like there’s a fire shut up in my bones.  That’s why I write.  But I knew I had a full schedule the next few days, so I told him I would pray about it and get back to him within a couple of hours.

Then I saw the news about the police using tear gas to clear the park and the yard of St. John’s Episcopal Church of protestors, including twenty clergy and laity from other churches who had come to support the peaceful protesters and bring them water and snacks.  They all got teargassed and driven out, like a reverse cleansing of the Temple. Then the president stood on the church steps for a photograph holding up the Bible. I was speechless, not a good place to be if I’m thinking about preaching.

Then the screen shifted to the Episcopalian bishop of the area, Bishop Budde, speaking out about this, and I was spellbound. I am tired of hearing the gospel distorted and mis-used. Her words were like balm, not just for challenging what was going on but for speaking a positive word about who we are called to be as followers of Christ.  She spoke truth, and I hung on her words.  It was like a visitation from God, so I called Pastor Dave and told him, “I can do this.  God just gave me a way.”  Here are her words:

“The president just used a Bible and one of the churches in my diocese as a backdrop for a message that is antithetical to the teachings of Jesus and everything that our church stands for.  To do so, he sanctioned the use of tear gas by police to clear the church yard.  I am outraged….

“The president did not pray when he came to St. Johns; nor did he acknowledge the agony and sacred worth of people of color in our nation who rightfully demand an end to 400 years of systemic racism and white supremacy in our country….

“We of the Diocese of Washington follow Jesus in his Way of love. We aspire to be people of peace and advocates of justice. In no way do we support the President’s incendiary response to a wounded, grieving nation. In faithfulness to our Savior who lived a life of nonviolence and sacrificial love, we align ourselves with those seeking justice for the death of George Floyd and countless others through the sacred act of peaceful protest.”

In just a few minutes, we will celebrate the Sacrament of Holy Communion, remembering that final meal that Jesus shared with his disciples. It’s a time to celebrate his continuing presence among us and our reconciliation with God, with each other, all members of our human family, and with the whole community of life. It’s also a reminder that as Jesus’s followers, we are called to be agents of reconciliation, because true peace is not based on domination or violence or oppression, but on relationships restored.

God is with us in our pain as well as in our joy.

God is with us in the upheaval as well as in times of calm.

God is with us when we challenge lies and distortions as well as when we hear and recognize and speak a word of truth.

The time of our visitation from God is now.

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