Resisting Banks that Fund Climate Change

Progressive Christian Social Action

 

Resisting Banks that Fund Climate Change

Re-posted here on United Methodist Insight e-magazine.

Last Wednesday, September 25, during the week of the Global Climate Strike, I participated in an action in San Francisco that focused on big banks, in solidarity with the millions of children, young people, and their allies who are calling for emergency action on climate change. Since the Paris Climate Agreement’s adoption in 2016, 33 global banks have poured $1.9 trillion into financing fossil-fuel projects that emit greenhouse gases that induce climate change.  In our San Francisco action, I was one of about 500 people who gathered at the financial district, blocking the doors to banks that invest most heavily in finance fossil fuel projects, primarily the top four banks: JPMorgan Chase, Wells Fargo, Citi and Bank of America, all based in the U.S. We also  created a two-block long series of murals that portrayed the world that we want to see. The action included song, dance, chanting, signs and banners, walking a labyrinth (one of the murals), clowning, and street theater.

These actions of creative imagining and resistance to the financial powers highlighted the systemic changes that need to be made if we are to effectively address the climate crisis, changes that go far beyond reducing our individual carbon footprints, investing in renewable energy, trying to convince others that climate change is real, or contacting our elected representatives and voting every four years. For instance, if we follow the money, we will see that there are powerful (embodied) forces at work that are invested in continuing the fossil fuel party until the last reserves of oil, gas, and coal are used up, even though this would result in absolute climate catastrophe and extinguish hope for an abundant future of life on earth.

These embodied institutional forces include fossil fuel companies, which have sown doubt about the reality of climate change despite knowing since the 1970s that their products warm the planet. They include transnational banks and other dominant financial institutions, which invest in fossil fuel projects and lobby government officials who are beholden to them to prevent strong climate action. They include the governments of the world, which (according to the IMF) subsidize fossil fuels at the rate of $10 million per minute.

In my book Shaking the Gates of Hell: Faith-Led Resistance to Corporate Globalization, I write, “The system is designed for the results it is getting, and it is paying off handsomely for those for whom the system is designed.” Published in 2007, with a revised version coming in January 2020, this is still true today.

Of course, we need to go through normal political channels to work for the changes that need to be made.  But there comes a point when we the people need to exercise more political muscle than is possible through so-called “normal” channels.  It becomes imperative for us to call for change in more dramatic ways, in ways that will shake the gates of hell and make a more hopeful future possible.  We must fully face the extremity of our situation. Creative nonviolent direct actions highlight the profound changes that will need to be made if we are to faithfully respond to the cries of the children and to the call of God in this time of climate emergency.

For more information:

See more photos of murals, close up:  San Francisco Climate Strike Street Murals Take Over Wall Street West.

See the report, Banking on Climate Change, which names the banks that have played the biggest role in funding fossil fuel projects. A half-dozen environmental groups — Rainforest Action Network, BankTrack, Sierra Club, Oil Change International, Indigenous Environmental Network, and Honor the Earth — authored the 2019 report, which was endorsed by 160 organizations worldwide. It tracked the financing for 1,800 companies involved in extracting, transporting, burning, or storing fossil fuels or fossil-generated electricity and examined the roles played by banks worldwide.

Act now:

  • Close your bank accounts in protest if you bank in any of the banks named in “Banking on Climate Change.” Transfer your money and business to a local bank or community credit union.
  • Speak to a manager and ask them to call their main branch to demand that they stop investing in fossil fuel projects and instead invest in clean solutions. You can take this action privately or do it publicly as part of a demonstration after contacting the media and organizing a support rally.
  • Demand that banks divest from fossil fuels.

See article by Sharon Kelly, Global Banks, Led by JPMorgan Chase, Invested $1.9 Trillion in Fossil Fuels Since Paris Climate Pact.

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Other blog postings about climate change can be found here.  

 

In Sacramento With the Poor People’s Campaign

Progressive Christian Social Action

In Sacramento With the Poor People’s Campaign

For the past several weeks, I have been going to Sacramento on Mondays to join in the Poor People’s Campaign demonstrations at the California State Capitol. Similar demonstrations are taking place across the country at over thirty state capitols and in Washington, D.C. The campaign’s website summarizes its goal and purpose: “The Poor People’s Campaign:  A National Call for Moral Revival is uniting tens of thousands of people across the country to challenge the evils of systemic racism, poverty, the war economy, ecological devastation and the nation’s distorted morality.” By uniting these interrelated issues, this campaign is helping to create the diverse and broad coalition that we will need to transform the system that underlies them all.

Last Monday’s action at the California State Capitol with the Poor People’s Campaign was about human health (including a call for health care for all) and the health of the environment (including air, land, water, climate justice). It included strong leadership from Indigenous brothers and sisters, some from Standing Rock. They covered the statue in the capitol rotunda (of Queen Isabella giving Columbus the world) with a parachute that said, “All Nations, One Fight.” After the police took the parachute, thirteen people surrounded the statue and were finally arrested and taken to Sacramento County Jail. There was lots of singing, a strong spirit of unity and people power, and great diversity. Next Monday the focus will be on economic justice.  I will be there.

During this forty-day kick-off, hundreds have already been arrested for nonviolent direct action, including in Sacramento.  These “moral witnesses” have been willing to put their bodies on the line to call attention to the violence and injustice of today’s Domination System, the interlocking network of political, economic, military, police, and ideological institutional “Powers” that rule the world today.   This coming Monday it will be my turn.  Some of my grandchildren will be with me.  I want them to know in their bones that their grandmother loved them enough to take whatever (nonviolent) action that might be necessary to bring about systemic change and to secure their future.

I have been preaching, speaking, writing, organizing, and taking action for peace, justice, and environmental sanity for years.  I have been arrested many times.  I practice prayer and other spiritual disciplines to stay physically, emotionally, mentally, and spiritually fit so that I will be ready and “awake” when the time comes for me to act.  I seek the Spirit’s guidance in discerning not just what needs to be done but what I am called to do.  I especially look for those instances where there is an outbreak of Spirit, those times when there is an uprising of people power, those historical moments “when the impossible becomes possible.”  Now is such a time.

 

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Cross Country by Train

 

 

As some of you know, last year I traveled cross county by train—not once, but twice.  The first time was to Washington DC, in September, to work with a team of United Methodists from around the world on updating the “Natural World” section of our denomination’s Social Principles.  The second time, I got a one-month rail pass and presented my book, Love in a Time of Climate Change, at several East Coast venues.  I spent Thanksgiving with my sister in Asheville, North Carolina, where I also presented my book.

One of the benefits of traveling by train is a sense of “freedom from the bondage of time.”  There are none of the usual demands of life while going long distance by train.  I eat when I’m hungry and sleep when I’m tired, visit with a fellow passenger now and then, meditate as I gaze out at the scenery, and get out for occasional “fresh air breaks” at various stations.  I settle in to the rhythm and am comforted by the sound of the train’s whistle up ahead.  I trust that I am being carried to my destination.  And in between, I write, write, write, listening for the inspiration of the Spirit.

Long-distance train trips function as writing retreats for me.  On both trips, as I was traveling with my newly-released book, I was also working on a Second Edition to Shaking the Gates of Hell, my first book.  I was working under deadline, and sure enough, I got the draft of updates and edits submitted to my publisher in mid-December, two weeks before the end-of-year deadline.

Now it’s in their hands, and eventually I’ll get their suggestions back, then typeset pages for me to proof, and finally, the book itself.  The Second Edition of Shaking the Gates of Hell is scheduled to be released later this year.

My challenge in these days is to continue living free from the bondage of time, amidst the many demands and opportunities that each day presents.  I know that especially as an activist, it’s easy to take on too much, trying to fill whatever need I see.  There have been times when I’ve taken on so much that I feel like I’m on a train that’s taking me further and further from where I want to be, so that I can hardly remember why I got on in the first place.  I end up running on automatic.  Then I crash… and I have to stop, re-evaluate, limit my commitments, and make more realistic (and humble) choices.

I understand that not everyone can cut back on activities, especially if they are supporting their families.  That’s why we all need to continue promoting justice (including a living wage), so that everyone will be able to be sustained.

I was at the demonstration today on the bridge in Nevada City, commemorating ongoing resistance to the policies of the Trump Administration.  Then I walked home, up the hill from town, enjoying the beauty of the day.   Each of us can only do so much, and I want to be a spiritually fit as possible so that I know what I need to do and will be equipped to do it.  I choose to be sustained by spiritual practice for the long haul, and I practice trusting in the same way that I trusted while I was on the train, that I am being guided and carried to my destination.

 

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Resistance for the Long Haul

Progressive Christian Social Action

 

Resistance for the Long Haul

In this new year, I have been hearing people talk about how bad 2017 was (politically), and hoping that 2018 will be better. Many people who have not been active before have worked hard last year to resist the Trump Administration and the Republican agenda.  The current state of the nation and world makes it almost impossible to focus solely on one’s personal life.

That’s a good thing, because our neoliberal society would have us believe that we are separate and self-sufficient and that we can find fulfillment by escaping into our personal lives, focusing on ourselves, seeking our own comfort, and feeding our own appetites.  This enables the dominant institutional Powers to divide us and discourage us from taking communal action that could disrupt their attempts to dominate the world.  Besides, that is not the way to happiness.

There are hopeful signs.  Many people are refusing to be sidetracked, and are continuing with the struggle.  Several Republicans have been unseated due to election upsets.  This coming Saturday, there will be anniversary marches around the country, recalling the huge Inauguration Day demonstrations that took place last year.

I have a sense, though, that people are exhausted.  It’s hard not to be discouraged by the constant barrage of presidential tweets, the acceleration of harm, hate and scapegoating, surveillance and repression, and the ongoing “dismantling of the administrative state.” We face tremendous dangers, and many fear that we are descending into fascism, runaway climate change, or even nuclear war.

How can we sustain resistance for the long haul?  I have found that I need a spiritual foundation to keep going, maintain a positive attitude, and live in hope of both personal and social transformation.  In other words, resistance must have an inner, as well as an outer, dimension.  This involves spiritual and cultural awakening, remembering who we are as children of earth and Spirit, prayer as an “uprising against the disorder of the world,” resistance and contemplation, and the conscious practice of simplicity.

I have written about these themes in the context of progressive Christianity in Resistance and Contemplation, an excerpt from Chapter 17 of Shaking the Gates of Hell:  Faith-Led Resistance to Corporate Globalization, first published in 2007.  A revised, updated, and expanded Second Edition will be released later this year.

 

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It’s a Sin to Build a Nuclear Weapon

I pulled out this old “historic” poster and put it up on our refrigerator today, after the false alarm went out to Hawaiians that an incoming (presumably nuclear) missile was on its way.  My grown children will recognize the poster, because it was on our refrigerator for years.  I began my career as an activist in 1979, when I realized the extent of the very real danger of nuclear war. I was engaged in the peace and anti-nuclear movement the whole time they were growing up.  They remember carrying candles and walking from Pioneer Park to the Broad Street Bridge in Nevada City each year on August 6, Hiroshima Day.  During the election year of 1984, I was a paid organizer for the Nuclear Weapons Freeze Campaign’s Political Action Committee (PAC), Freeze Voter ’84, which I worked on here in Nevada County.  (Read here about  The Nuclear Freeze and its Impact.)

One morning, I was at home by myself, cleaning house while I listened to a tape of Helen Caldicott talking about the psychological effects of nuclear war on the survivors of Hiroshima and Nagasaki, known as hibakusha. Listening to their stories about what they had suffered over the years, I imagined my own family going through what they had gone through and I began to weep.

Suddenly, I was struck with the thought: How must God feel about all this? How must God feel about what we human beings have done to each other, and about what we intend to do, as we stockpile nuclear weapons? I fell to my knees, praying for forgiveness, overcome with a sense of the depth of pain that God must bear because of the horrors we human beings create for each other. To this day, I believe that God weeps for the harm we do and prepare for each other.

When the Cold War finally ended, people around the world heaved a sigh of relief, believing that it signaled the end of the nuclear arms race and the possibility of world peace. Instead, the danger of nuclear war, while less visible in the public eye than during the Cold War, continues to threaten humanity.  In recent years, the Bulletin of Atomic Scientists has moved the time on its “Doomsday Clock” closer and closer to midnight, that is, “doomsday.”  They warn of a “Second Nuclear Age,”with increasing vulnerability to global catastrophe from nuclear weapons, climate change, and other harmful emerging technologies.  In January 2017, soon after Donald Trump’s inauguration, the Scientists moved the time on the Doomsday Clock to 2 1/2 minutes to midnight.  In addition to unchecked climate change, growing disputes among nuclear-armed nations, nuclear weapons modernization programs, and lack of serious arms-control negotiations, they cited Donald Trump’s statements about using nuclear weapons and about doubting the scientific consensus on climate change.

Now the Trump Administration is planning to take actions that will make the world even more vulnerable to nuclear war.  The Pentagon’s Nuclear Posture Review includes plans to develop new, more usable nuclear weapons and to “expand the circumstances in which the U.S. might use its nuclear arsenal,” even in response to a non-nuclear attack.  (See Rising Concerns about Nuclear War as Trump Prepares to Loosen Constraints on Weapons.) This plan heightens global tensions and raises the dangers of a deliberate or accidental nuclear war.

Donald Trump, however, did not bring us to this pass.  The United States has never pledged to refrain from launching a nuclear first strike, and it is the only country that has ever used nuclear weapons against another nation.  Although President Obama spoke early in his presidency about eventually ridding the world of the nuclear threat, his administration initiated a trillion-dollar program to upgrade and modernize the US nuclear arsenal.  The plan called for creating modernized nuclear weapons that will be smaller, stealthy, maneuverable, and highly accurate.  These features will make them more likely to be used, but there is no coherent strategy for avoiding escalation if they are launched.

Since the fall of the Soviet Union, the United States has been the only remaining superpower.  Why, then, has this country not led a major diplomatic effort toward disarmament, peacemaking, and sustainable development in the Middle East, Africa, Asia, the former Soviet Union, and elsewhere? Would this not create a far more secure world? Why do we continue developing increasingly accurate and usable first-strike nuclear weapons, and why are our nuclear weapons still on high alert? Why are we selling advanced war-fighting weapons on the open market and opposing treaties that limit the global arms trade? Why are we launching drone attacks that kill civilians, fuel hatred, and provide a recruiting tool for terrorists?  Why not instead institute a Global Marshall Plan to alleviate suffering and create international goodwill?  Such a policy would go a long way toward creating security for the United States and for the world.

It’s time for a renewal of the peace movement!  I hope that the many people who are actively resisting the harms caused by the Trump Administration will include the challenging work of peacemaking as a priority.  This is certainly a practical issue, for the sake of the world, but it is also a spiritual issue.  I am complicit if I don’t speak out and take action to resist the violent, unjust, and yes, sinful actions of my government.  God weeps at the harm we do and prepare for each other.  “It’s a sin to build a nuclear weapon.”  Another world is possible.

 

This post includes an excerpt from Shaking the Gates of Hell:  Faith-Led Resistance to Corporate Globalization by Sharon Delgado.   An updated Second Edition will be released by Fortress Press in the fall of 2018.

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