In Sacramento With the Poor People’s Campaign

Progressive Christian Social Action

In Sacramento With the Poor People’s Campaign

For the past several weeks, I have been going to Sacramento on Mondays to join in the Poor People’s Campaign demonstrations at the California State Capitol. Similar demonstrations are taking place across the country at over thirty state capitols and in Washington, D.C. The campaign’s website summarizes its goal and purpose: “The Poor People’s Campaign:  A National Call for Moral Revival is uniting tens of thousands of people across the country to challenge the evils of systemic racism, poverty, the war economy, ecological devastation and the nation’s distorted morality.” By uniting these interrelated issues, this campaign is helping to create the diverse and broad coalition that we will need to transform the system that underlies them all.

Last Monday’s action at the California State Capitol with the Poor People’s Campaign was about human health (including a call for health care for all) and the health of the environment (including air, land, water, climate justice). It included strong leadership from Indigenous brothers and sisters, some from Standing Rock. They covered the statue in the capitol rotunda (of Queen Isabella giving Columbus the world) with a parachute that said, “All Nations, One Fight.” After the police took the parachute, thirteen people surrounded the statue and were finally arrested and taken to Sacramento County Jail. There was lots of singing, a strong spirit of unity and people power, and great diversity. Next Monday the focus will be on economic justice.  I will be there.

During this forty-day kick-off, hundreds have already been arrested for nonviolent direct action, including in Sacramento.  These “moral witnesses” have been willing to put their bodies on the line to call attention to the violence and injustice of today’s Domination System, the interlocking network of political, economic, military, police, and ideological institutional “Powers” that rule the world today.   This coming Monday it will be my turn.  Some of my grandchildren will be with me.  I want them to know in their bones that their grandmother loved them enough to take whatever (nonviolent) action that might be necessary to bring about systemic change and to secure their future.

I have been preaching, speaking, writing, organizing, and taking action for peace, justice, and environmental sanity for years.  I have been arrested many times.  I practice prayer and other spiritual disciplines to stay physically, emotionally, mentally, and spiritually fit so that I will be ready and “awake” when the time comes for me to act.  I seek the Spirit’s guidance in discerning not just what needs to be done but what I am called to do.  I especially look for those instances where there is an outbreak of Spirit, those times when there is an uprising of people power, those historical moments “when the impossible becomes possible.”  Now is such a time.

 

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Never Again: Protest is Our Prayer

Progressive Christian Social Action

Never Again!  Protest is Our Prayer

United Methodist Building, Washington, DC

On this Monday of Holy Week, reflections on the events that led to the death of Jesus merge with events that are taking place today.  As in Jesus’ day, today’s ruling Powers are entrenched in control by domination and violence.  People who seek to change the dominant system and make it more compassionate are maligned and persecuted, as Jesus was.  He was put to death after he drove out the money changers from the Temple, challenging the economic system upon which the Roman occupation of Jerusalem was maintained.

Today it is our youth.  Some are congratulating them for their activism, but they are also being insulted and called names for marching for their lives, standing up to the ruling Powers, and demanding reasonable gun laws and safe schools.  When these demonstrations of active democracy are maligned or called naïve, while our political process is dominated by corporate front groups like the NRA, we are in dark times indeed.  Meanwhile, gun manufacturers and their political advocates accept very minor gun-control policies that they know will increase gun sales. (See the March 2nd Time Magazine report:  Gun Maker Says Sales are Plunging.)

Nevertheless, young people are stepping into leadership, raising their voices, and calling for an end to gun violence, including shooting deaths (often of young black men) by police.  They demand that adults act and that lawmakers establish policies to protect them from being shot and killed in their own schools.

In my own community, many students joined in the nationwide school walkout, some with support of teachers and administrators and some on their own.  I’ve talked with several of them.  One student told me that their school let them make signs, but they couldn’t have words or images related to guns.  Another told me that the teacher said that since it was raining, they could march around the halls, but later relented and they did go outside.  One girl told me how she overcame her personal self-doubt when the marchers she was with turned around and she found herself in the lead.  She didn’t feel like she should be leading the march. She felt like fading back and letting someone else take the lead, but she stayed the course, letting her values guide her instead of her fear.

Many people, including me, believe that there would be less gun violence if there were stricter gun control laws, background checks, mental health services, and (not often mentioned) greater economic and social equity.  Some people are feeling more hope for the future because of this uprising of student activism. I, too, applaud the spirit of these young people and rejoice that they are awakening to what is at stake and coming into their own power.  Every so often there is an uprising that catches fire and kindles a spirit of hope and activism for the sake of a better world.  Every so often a time comes around when “the politically impossible suddenly becomes possible” (Naomi Klein).  This is such a time.

But adults, now it’s on us.  Youth can take the lead, and they may well be the ones who will change the world.  But we can’t just cheer them on.  We must act as their allies, acting in solidarity with them.  We, too, must show courage.  We, too, must speak out, in our homes, at work, in our places of worship, no matter how entrenched these institutions are in the status quo.  We, too must demand action in our communities, in public spaces, and to our legislators. The kids shouldn’t be the only ones to say “Never Again.” They shouldn’t be the only ones to say “We call B.S.” to the conventional wisdom that weapons of war should be easily acquired or to challenge the paralysis of lawmakers because they are in the pockets of the NRA.

Adults, too, need to extend their support, experience, expertise, and resources to this movement.  We need to join with our young in taking action that will make true the call, “Never again.”

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God’s Restorative Justice

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I started this Lenten Call to Resist series as a public way of rejecting the theological sadism of right-wing Christianity, which sees God as damning all humanity except those who believe in Jesus, the “perfect sacrifice,” sent by God to die in our place.  This is an ancient theology of retributive justice, based on Anselm’s medieval satisfaction theory of the atonement.  It points to a God who cannot (or even worse, will not) freely forgive human sin, who needs someone to die for divine honor to be restored and to be reconciled to humanity.

Since this is a foundational belief of the Christian Right, which helped elect Donald Trump to the presidency, it makes sense that its true believers support the scapegoating of Muslims, harsh policies toward immigrants, unconditional support for aggressive (and even deadly) police actions, unrestricted access to guns, punitive laws (such as the death penalty), and military policies based on domination, violence, and war.  Policies such as these are consistent with the view of a wrathful and punishing God, who can only accept those who, under fear of hell, are willing to jump through a series of theological hoops that, in my mind, are too small for a compassionate thinking person to get through.

On the other hand, the God I have come to know through Jesus is a God of restorative justice who reaches out in love to everyone, regardless of creed, social standing, or background and invites them into a reconciled relationship with God, self, others, and creation itself.    Like Jesus, God reaches out to us, offering forgiveness, acceptance, and unconditional love.  Jesus did not preach his healing, saving message for his early disciples only, but for all.  He did not simply reject the world’s values, demonstrate his vision of an inclusive community based on alternative values, challenge the governing authorities, and stand firm in the face of death for his early followers alone, but for those who would come after.  He lived faithfully and died “for us.”

Those of us who hear the Spirit’s call are invited into a process of truth and reconciliation. It involves facing and coming to terms with our history, our past, our immersion in whatever culture and milieu we find ourselves, and our current participation in social sin and institutional evil.  This reconciling process of “salvation” also involves accepting ourselves and the apparently limitless willingness of Divine Love to accept us as we are.

This is not exactly a get out of jail free card.  For Love to be effective in my life, I must do my part.  What is my part?  Here’s how twentieth-century theologian Paul Tillich put it:

“You are accepted. You are accepted, accepted by that which is greater than you, and the name of which you do not know. Do not try to do anything now; perhaps later you will do much. Do not seek for anything; do not perform anything; do not intend anything. Simply accept the fact that you are accepted.” By simply accepting that we are accepted as we are, we are set free from guilt, shame, and pre-patterned bondage of the past. This crucial choice sets us free to start anew, to enter a new way of living that includes openness to the ongoing transformation of our lives.

The way I have experienced this process goes far beyond anything that I could work out on my own.  Fortunately, God’s restorative justice is always at work.  Like the Prodigal in Jesus’ parable, I am always welcomed home.

Previous blog post:  Conventional Wisdom:  The Wisdom of this Age

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War is Not the Answer

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Arrested at Beale

Today I was arrested for peace with my dear friend Shirley Osgood at Beale Air Force Base, supported by several Veterans for Peace and other peacemakers.  Beale is home of Global Hawk surveillance drones, which identify targets in countries around the world for U.S. killer drones.

Shirley and I walked through the main gate to sprinkle ashes on the base in an act of resistance to our government’s endless wars. The ashes symbolize the innocent people incinerated by our government in faraway lands by drones via remote control.  I think especially of the children.

As movements of resistance multiply around the country and around the world, it’s important to include a critique of the permanent war economy and a call to international cooperation and peace.  The Trump Administration’s approach to foreign and military policy is exemplified by attempts to ban Muslims and other immigrants, alienation of allies, threats to revive torture, promises to raise military spending (again), and the recent Navy Seals raid in Yemen that resulted in the deaths of at least fourteen civilians, including nine children.  The stories told by witnesses of the raid are horrendous.

At Beale today we commemorated the deaths of these people.  Demonstrators will be there again tomorrow.  But we are also mourning the deaths of the fifteen Afghan civilians who were killed by a U.S. drone strike while sleeping in their beds last September.  While Barak Obama was president, he authorized drone strikes in seven countries.  U.S. drones have killed thousands of people, mostly civilians, including hundreds of children.  These extrajudicial killings ignite hate, fuel terror, and perpetuate the cycle of violence.

How has this nightmare come to be reality?  As divided as Congress appears, the Washington Consensus still holds in Deep State matters of finance and national security.  The “experts” that guide the Ship of State in these areas have been there for decades, even as presidents come and go.  The power of the “imperial presidency” has grown under both Republican and Democratic administrations, while the reach and secrecy of the national security/surveillance state has grown, consuming an ever-greater share of the economy.

Now we have a right-wing ideologue in the office of the presidency who is, evidently, uneducated in matters of State, irrational, and unpredictable.  Obama’s drone “kill list” is now in the hands of Donald Trump, as is the authority to use the new generation of “useable” nuclear weapons approved by Obama.  The Bulletin of Atomic Scientists reports that the hands of the Doomsday Clock have now been moved to two and a half minutes to midnight.

I am so happy to see people rising up, finally!  In times of tyranny, the only way to maintain our humanity is to resist.  But the answer is not a matter of simply getting Democrats back into power.  If we continue to accept the unacceptable actions of our government, deep systemic change will be impossible.

I chose to sprinkle ashes on Beale Air Force Base because the day after tomorrow is Ash Wednesday, a day for repentance and reflection on our mortality.  I chose to kneel and pray for mercy for the people my government is targeting, and to plead for the transformation of the hearts and minds of people in my country who accept and perpetuate these atrocities.  War is not the answer.  God help us all.

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See other blog postings about actions related to drones and Beale demonstrations

Go to Occupy Beale Air Force Base Facebook page to find out more.  

Peaceful and Prayerful Resistance

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Nonviolence Guidelines at Standing Rock.

In my last post, I wrote about how my friends and I were arrested at a peaceful and prayerful action, separated, and taken to different jails.  My next post will be about my experiences in jail, as people have requested.  Today, though, I’m writing about the importance of the struggle for justice and healing that is taking place there.

The courage of the water protectors in the face of historic and current oppression is inspiring people around the world, and people are joining in to support their struggle in many ways.  The struggle continues to intensify as the water protectors refuse to back down, even as they prepare for snow and frigid temperatures.  Day by day, more allies are coming to join in the work.

Last Monday, the Army Corps of Engineers clearly stated that the Dakota Access Pipeline (DAPL) cannot legally proceed without further study and consultation with the tribe and with government agencies.  This is an apparent victory.  But Energy Transfer Partners continues to work night and day.  As of last Tuesday, the company had moved horizontal drilling equipment on to their fenced off drilling pad near Lake Oahu.  Law enforcement continues to harass water protectors and protect DAPL work.  Meanwhile, the pipeline project is in financial jeopardy, with contracts for oil delivery set to expire in January if the pipeline doesn’t go through.

Will Energy Transfer Partners stop construction or will they go forward illegally, hoping to simply be fined?  Will the Obama administration step in and enforce its temporary prohibition on routing the pipeline under the Missouri River?  That would be unusual, since the federal government has not historically protected Indigenous rights.

What about a Trump Administration?  Trump is invested in DAPL.  The CEO of Energy Partner Transfers, Kelcy Warren, contributed to Trump’s presidential campaign, and claims that once Trump is in office, the pipeline will be a sure thing.

The only hope I see in in the “power of the people” standing together in resistance to the institutional Powers that seek to ignore the sacred value of the water, air, land, and life itself, all for the sake of profit.  The institutions and systems based on the primacy of the market (that is, money), have left the waters, land, and atmosphere polluted, and have left people unable to sustain themselves and without hope.

Many people have been seeing this and have been working hard, trying to turn it around.  With climate change alone, we are reaching the end of the road.  With the election of Trump, many more people are recognizing the bankruptcy of the current system, which only exists by the consent of the people.  When we go along and enjoy the benefits of the current system, consider it normal, and close our eyes to historical and current injustices, we contribute to the problem.  When enough of us withdraw our consent, the system cannot stand.

Not all of us can go to Standing Rock, nor do we need to.  But each of us can do something.  Those of us who are committed to justice already know that we need to stand in solidarity with the many groups of people who are being targeted by hate groups emboldened by Trump’s election.   Indigenous people may help to lead us out of the present darkness, and to discover what it means to live in peaceful and prayerful resistance to oppressive Powers.  After all, they have been resisting for over five hundred years.

By joining as allies with our Indigenous brothers and sisters, not only at Standing Rock but also in our own regions, we can gain insight into who we are and what changes we need to make.  By listening and learning we can begin to understand how “settler-colonial” attitudes and behaviors have shaped us and what we can do to turn that around.  By taking a stand as allies in Indigenous struggles to protect the air, land, and water, we may learn what it means to live as human beings in harmony with the earth, from people who did so for millennia on this continent.

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.   Find previous blog postings about Standing Rock here.  

 Official website and place to donate to the Oceti Sakowin Camp at Standing Rock.    

 Articles:

Suddenly Time—and the Oil Market—are on the Side of the Standing Rock Sioux:  http://www.yesmagazine.org/people-power/suddenly-time-is-on-the-side-of-the-standing-rock-sioux-20161117

Obama Administration Halts Work on Dakota Access Pipeline: http://247wallst.com/energy-business/2016/09/10/obama-administration-halts-work-on-dakota-access-pipeline/

Dakota Access is in Financial Jeopardy: https://www.facebook.com/groups/1595421937418090/1623319824628301/?notif_t=group_activity&notif_id=1479573200580003

CEO confident Dakota Access Pipeline will be completed under Trump presidency: http://www.cbsnews.com/news/dakota-access-pipeline-energy-transfer-partners-ceo-kelcy-warren-breaks-silence/