My New Book is Out!

Progressive Christian Social Action

My New Book is Out!

Hello friends.  I’m happy to announce that my new book, Love in a Time of Climate Change, has finally been released.  I’m delighted with how it turned out and thrilled to be holding copies in my hand.  It will be available in local bookstores here in Nevada County when I receive a shipment next week.  It’s already available through online distributors. You, my friends, can help boost its visibility by ordering a copy, reading the book, and posting a review.  Find it at Amazon here.

This book offers a spiritually-based approach to climate change that is informed by both science and theology.  It makes the case that the spiritual principle of loving God and neighbor is the only foundation strong enough to take us through this grave global crisis.   While the book primarily addresses Christians, it also speaks to people of other faith and philosophical traditions who care about the earth and seek a peaceful and just world.

It was a year ago that I signed the book contract with Fortress Press and started working seriously on Love in a Time of Climate Change:  Honoring Creation, Establishing Justice.  I felt that I needed to present a progressive alternative to the anti-science biblical literalism of the Religious Right, which helped to elect Donald Trump, a self-proclaimed climate change skeptic.  (For more on this theme, see Paris, Trump, and the Religious Right.)  This book does just that by:

  • Presenting an overview of climate change and its implications for churches, poor and vulnerable people, future generations, and creation itself;
  • Exploring the themes of creation and justice in the context of climate change;
  • Using resources drawn from scripture, tradition, reason, and experience to inform, challenge, and encourage readers to form their own conclusions;
  • Offering hope for the future based on spiritual awakening and the need for a broad-based movement that includes various constituencies working together for peace, justice, and caring for the natural world;
  • Proposing activities that people can take beyond personal lifestyle change to help build the global movement for climate justice.

I’ll be presenting Love in a Time of Climate Change at several upcoming public events, which I’ll announce soon.  I’m scheduled to go on the road (or, rather, on the train) in November, with several presentations scheduled, including in Boston and New York.  It’s an exciting time.

Meanwhile, climate change continues to progress, a reality that motivates me to keep on with my work, in solidarity with all of you who continue working for a world that is habitable and abundant the children and upcoming generations.  May we work together with the Spirit of the universe, who surely is with us in this struggle.

 

Find out more about the book at Love in a Time of Climate Change at this website, where you can find the Table of ContentsInitial Endorsements, and several excerpts.

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Other blog postings about climate change can be found here.  

 

 

Beyond the Spectacles

Progressive Christian Social Action

 

Beyond the Spectacles

As the daily spectacles of the Trump Administration enthrall the public, Republicans continue to push their unjust and oppressive agenda.  For one thing, they are trying to repeal laws that keep the Internet free and accessible.  Today I made calls as part of the Internet-Wide Day of Net Neutrality, which the organizers have made very easy to do.

The shameful policies of the Trump Administration (and the Republicans) were apparent at the recent G-20 meetings, and were especially obvious in the sidelining of the U.S. president in his refusal to engage with world leaders on the issue of climate change.  Still, some have found a silver lining in that cloud of U.S. non-participation.  Because the United States has regularly blocked strong and binding climate legislation, the rest of the global community may be able to craft a stronger position than would have been possible otherwise.  The G-20 events highlight not only the disaster of the presidency of Donald Trump, but of the problems inherent in U.S.-style politics, captured by corporations, dark money, and ideologically-driven special interests, especially the Religious Right.  (See Paris, Trump, and the Religious Right.)

Meanwhile, heat records are (again) breaking and wildfires are blazing throughout the Western United States.  And now we’ve gotten word that a trillion-ton iceberg has broken off (“calved”) from the Larsen Ice Shelf; it is so big that maps of Antarctica will need to be redrawn.  There are calls to name it the “ExxonKnew” Iceberg, since internal studies show that Exxon-Mobil has known that their products would cause climate change for decades, even while they created a massive public relations establishment promoting climate change denial.  And ironically, Rex Tillerson was CEO of Exxon-Mobil from 2006 until 2016, before he was appointed to the prominent position of U.S. Secretary of State.

My new book, Love in a Time of Climate Change, addresses the ideology and mechanisms that underlie the present U.S. and global system, leading to problems that are illustrated by, but also go far beyond, the ongoing shocks of the (hopefully short-lived) Trump presidency, and which create a momentum that not only harms people’s lives but endangers life on earth.  For example, preview Corporate Influences on Climate Policy in “Chapter 10, Reason:  Climate Justice and Common Sense.”  The following call to action is also an excerpt from that chapter:

“Whatever we do, it is important to keep in mind that we are not acting in isolation, but contributing to the larger movement for climate justice. We are doing our small part to awaken people to what is at stake and to point in the direction of hope.

“Reason makes clear that building a strong movement to stabilize the climate means working in coalition with justice-oriented groups that have other priorities. By joining with pro-democracy organizations, we help to end corporate domination of government and build a peoples’ democracy. Another natural ally is the peace movement. War is deadly for humans and all life, and the U.S. military is one of the world’s largest consumers of fossil fuels. It also makes sense to work with groups that oppose toxic trade deals like the TPP.  Specific groups are listed in the Suggested Reading List at the back of this book.  Working together in a broad coalition of groups builds strength in solidarity and makes it possible to influence public policy in areas of trade, economics, racial justice, immigration reform, prison reform, war and peace, and climate justice. It also makes system change more likely.

“The movement for climate justice, together with allies in the broader movement for global justice, embodies faith that “another world is possible.” Together we seek to establish justice and build a global community in which all human lives, local communities, and the natural world are valued for themselves and not for how much wealth they deliver upwards. As we consider God’s call to climate justice, we turn now [In Chapter 11] to the experiences of people living and working on the front lines of climate change.”

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Other blog postings about climate change can be found here.  

 

 

 

 

 

 

Standing Rock Victory and Trial Updates

Progressive Christian Action Blog

Standing Rock Victory and Trial Updates

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People who have supported the Standing Rock Sioux in their struggle against the Dakota Access Pipeline are celebrating a victory, as we hear the news that a federal judge ruled on June 14 that the Army Corps of Engineers must review the permits that allowed the pipeline to go through.  President Donald Trump had signed executive orders speeding up the approval process of both the DAPL and the Keystone XL pipelines, but this ruling is yet another example of Trump Administration policies that do not stand up under scrutiny by the courts.  Fortunately, there are still judges who rule based on laws to protect people’s rights and the commons, laws that were often put in place through the democratic process fueled by people power.

Trials against water protectors and allies who stood with them are proceeding.  Many have been dismissed.  Standing Rock Chairman David Archambault II and Council member Dana Yellow Fat were acquitted by a jury.  The trials of those of us who travelled to Standing Rock from Nevada County have been postponed until November or December.  My trial is now scheduled for December 8.  Our lawyers are still working with the  Water Protectors Legal Collective, the organization that bailed me out after spending four days in Burleigh County Jail.

I join my prayers with the Standing Rock Tribe and with people around the world in joy at this partial victory and in hope that justice will prevail.  In words from my new book, Love in a Time of Climate Change,:  “Regardless of the outcome of this struggle, Standing Rock has become a symbol of Indigenous resistance to the degradation of creation for the sake of profit. It is also a model that will be replicated as people seek to protect the rights of Native peoples and the gifts of creation in this critical time. Standing Rock represents the much larger struggle of bringing peace, justice, and healing to the earth. It demonstrates that when people come together in peace and in prayer, there is hope that creation may be protected and justice may prevail against the principalities and powers of this and any age.”

See more of Sharon’s blog posts related to Standing Rock, including posts about her arrest and upcoming trial. 

Read the full excerpt, Indigenous Resistance and Standing Rock here, from Love in a Time of Climate Change.

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Guest Post: UMC: Stop Investing in the Merchants of Doubt and Death!

Progressive Christian Social Action Blog

Guest Post from Mark Davies:  “United Methodist Church and Westpath, Stop Investing in the Merchants of Doubt and Death!”

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Today my blog features a guest post from Mark Y.A. Davies, the Wimberly Professor of Social and Ecological Ethics and Director of the World House Institute for Social and Ecological Responsibility at Oklahoma City University.  I met Mark a year ago in St. Louis at a United Methodist Women training for Climate Justice Leaders. This post makes the case for the United Methodist Church, especially the company that manages the denomination’s pension fund (Westpath), to divest from fossil fuels. As one of people who has been working with Fossil Free UMC for the past several years on this issue, I appreciate Mark’s clear and persuasive practical and moral arguments.  Although only one-third of delegates at our 2016 General Conference voted to divest, the struggle goes on.  I am convinced that with the clarity and determination of the people I have been working with, including Mark, and with the support of peoples’ prayers from around the world, the United Methodist Church will join other denominations, universities, nonprofits, and even corporations in acting on this basic principle:  “It is wrong to profit from wrecking the planet.”

United Methodist Church and Westpath, Stop Investing in the Merchants of Doubt and Death!  By Mark Y.A. Davies

Thanks to Mark for agreeing to let me post this article.   Find Mark’s original post here

If we think it is morally problematic to invest in alcohol, tobacco, and gambling because of their negative effects on persons and society; but we think it is not morally problematic to invest in fossil fuel companies, then that it is a deeply flawed view of moral and social responsibility.

Only one of the above mentioned industries threatens the very future of human civilization on earth, and that industry, the fossil fuel industry, has spent billions of dollars to spread demonstrably false information about climate change and to influence politicians to keep allowing them to continue harming people and the planet.

My church, the United Methodist Church, and the company that manages its pension and benefits investments, Wespath, continue to make this grievous error in the name of keeping a seat at the table to influence the oil and gas companies. It is not working.

These same fossil fuel corporations are the ones working behind the scenes to keep us from making gains for climate justice and to keep us from moving towards clean and renewable energy. These same companies are investing in an infrastructure of pipelines and technology that will keep us dependent on fossil fuel for another generation while climate scientists are telling us that the vast majority of oil and gas must stay in the ground. Despite their public claims to the contrary, these same companies have helped bring people like Donald Trump and Scott Pruitt to power, and now they have removed the USA from the Paris Climate Agreement. By continuing to invest in these fossil fuel companies, the United Methodist Church is complicit with the very entities most responsible for creating an unlivable climate for human civilization.

Time and time again the United Methodist Church’s investments in fossil fuel companies undercut our prophetic witness for the care of creation. We United Methodists stood side by side with the people of Standing Rock and wrote statements of support for the water protectors there, only to have our witness tainted by the news that our church was financially invested in the very companies that were building the Dakota Access Pipeline. Talk about an example of not putting our money where our mouth was!

Recently, Wespath has touted the fact that our engagement with Occidental and Exxon Mobil helped sway stockholder votes to make these companies take into consideration and report to the stockholders about the impact of climate change and climate change mitigation on the activities and financial value of these companies. Days later the United States pulled out of the Paris Climate Accord based on the false science that these companies have been supporting for decades. The stockholder resolutions that Westpath is so proud of will have negligible impact, if any, on the actual extraction practices of these companies, while the United States federal government’s decision to withdraw from global cooperative action on climate change will likely bring devastating consequences to all life on earth.

What good are returns on our pension and benefits investments if we do not have a livable climate for human civilization? What good is a seat at the table of the planet destroyers if they keep on destroying the planet? While they may occasionally give us some crumbs that fall off the table to keep us satisfied that we are doing some good, they continue funding the merchants of doubt and the merchants of death that will lead to unspeakable suffering for all life on earth. It is time to stop taking seats at the tables we should be turning over and fully engage the prophetic witness for climate justice that is needed in fiercely urgent times like these.

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Creation Crucified:  The Passion of the Earth

One of the last Golden toads of Costa Rica, now extinct.

During Lent, Christians remember and grieve Jesus’ death at the hands of a murderous system that included official representatives, religious collaborators, a public that could be manipulated, and friends who betrayed, denied, or abandoned him.  We remember and grieve the countless others who have been executed over the years by similar systems of worldly power.  Meanwhile, creation is being crucified as surely as Jesus was crucified on the cross.

This understanding has profound implications when we consider the harm being done to creation.  Even though many of us as individuals try to treat the earth with the respect it deserves, the institutions and systems in which we participate are plundering the earth and leaving it despoiled and desecrated.  This does not bode well for humans or the other life forms with whom we are interrelated and interconnected on this earth.  The institutions and operating systems that support industrial civilization are destroying the ecosystems upon which all life depends!  The insatiable appetite of the global system of wealth-driven corporate capitalism continues to devour the gifts of the earth, destroying the goodness of creation, destroying our non-human companions, destroying prospects for future generations, destroying our humanity.

Now the Trump Administration’s federal budget proposal includes cuts of 31% to the Environmental Protection Agency, which was formed in 1970 as the result of grassroots activism and widespread public concern.   The very agency charged with protecting the environment is being cut more deeply than any other program.

The destruction continues and accelerates.  Several climate change feedback loops have kicked in, making runaway climate change more likely each day.  The Sixth Great Extinction is well underway, as the atmosphere and oceans heat up, as toxins become ubiquitous, and as diverse ecosystems are paved over, “developed,” or converted into monoculture crops.  Humans suffer as air, land, and water are overused or contaminated, and as food prices rise.  Fukishima continues spewing radioactive waste into the oceans as more nuclear power plants are built.  Powerful nations wage resource wars and attempt to dominate the earth in an endless cycle of violence, employing drones and other high-tech weapons that kill civilians, obliterate communities, and create toxic wastelands.

No one on earth will be left untouched by the current system of death, for it is destroying life itself.  The web of life is being unraveled.  The air, water, land, and stable climate necessary for sustaining life are being destroyed by the institutional imperatives of today’s global corporate empire.  The earth is dying—signs of death are all around.  Creation itself is being crucified.

In this dying of Earth’s life systems, her children, both human and non-human, suffer.  Songs of praise become cries of pain and lament, “My God, my God, why has thou forsaken me?”  “God help us!  Has God forsaken us?  Where is God?”

But it is not God who has forsaken us, it is we who have forsaken God.  God is right here in the midst of the persecuted and tortured earth, suffering in and with Earth’s creatures, including but not limited to humanity, experiencing forsakenness.  God weeps for the harm done, because God experiences it all from the inside—the terror of the Polar Bear who discovers she cannot swim the distance to the next ice floe, the confusion of the Monarch butterfly whose migratory home has been destroyed, the loneliness of the last Golden Toad who croaks unceasingly for a mate.  God experiences the alarm of people in island nations that are being subsumed by rising seas and the panic and grief of families whose crops fail and children die because of increasing drought.  God experiences the “great loneliness of spirit” of the child who realizes that species are dying, and who wants a future of abundant life.

Where is there hope for new life?  I see signs of resurrection in the rising up of people who are no longer willing to consent to the current global system of death and are rising up in nonviolent resistance and creative action.  Surely God is on the side of those who love life and are willing to give themselves fully to the struggle out of love, as Jesus did. The compassion and passion that motivated Jesus may save us yet, as his risen Spirit lives and loves through us.  If we are willing, God will breathe new life into us, inspire us, empower us, and work through us to bring about healing and new life for all creation.

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