If You Want Peace, Work for Justice

Progressive Christian Social Action

“If You Want Peace, Work for Justice” or

“The Things that Make for Peace”

A sermon preached by the Reverend Sharon Delgado on June 7, 2020, at Nevada City United Methodist Church

Kahlil Gibran once wrote, “And the tears you shed, my grieving one, they are sweeter than the laughing of one seeking to forget, and pleasanter than loud voices in jest. Those tears shall cleanse the heart of hating and teach the one who sheds them to be companion to those of broken heart. They are the tears of the Nazarene.”

There are a lot of tears in our readings this morning, which makes sense.  We are going through a painful time. Jesus knew pain well. According to Luke 19, as he was heading into Jerusalem during that last week of his life, he looked out over the city and wept over it, saying to the people, “Would that you, even you, had known the things that make for peace, but now they are hidden from your eyes.” He also told them why disaster was coming: because… “you did not recognize the time of your visitation from God.” There is a direct relationship between peace and our recognition of the presence of God.

God is present with us, even in this time conflict, violence, upheaval, and sorrow. God is with us even in our tears. The time of our visitation from God is now.

Our responsive reading this morning was selections from Jeremiah 8:18 though 9:24. Jeremiah was the  Hebrew prophet who also wept over Jerusalem and Judea and what was coming upon his people. The hymn that we sang this morning, “The Balm of Gilead,” is based on Jeremiah’s words. That balm was a medicinal ointment made in the region of Gilead that had curative powers, and it has gone on to mean spiritual as well as physical healing. When we sing that hymn, we can feel that healing power and presence of God.

But in Jeremiah’s lament, he cries out to God: “Is there no balm in Gilead? Is there no physician there? Why then has the health of my poor people not been restored?” He goes on: “O, that my head were a spring of water and my eyes a fountain of tears, so that I might weep day and night for the slain of my poor people.” A heart-rending cry, and we’ve been hearing some heart-rending cries today.

Throughout his long life, this prophet called his people to repentance, especially the leaders.  He told them disaster would come upon them if they didn’t turn around. He did not like this role and he complained to God. He said, “O Lord, everyone mocks me. For whenever I speak, I must cry out, I must shout, ‘Violence and destruction!’ The word of the Lord has become for me a reproach and derision all day long.” But he can’t stop speaking in God’s name.  He said, “If I say, I will not mention him, or speak any more in his name, then within me there is something like a burning fire shut up in my bones; I am weary with holding it in, and I cannot.”

That fire that spoke through the prophets was the Holy Spirit, the same Spirit that hovered over the waters at creation, the same Spirit that animated Jesus’s life, the same Spirit that came upon the disciples at Pentecost. That same Spirit speaks through our prophets even today.

People have called Jeremiah “the Weeping Prophet” and pointed to him as a precursor of Jesus, Jesus wept over Jerusalem, then went into the city and directly into the Temple, where he overturned the tables of the moneychangers and drove out those who were conducting business there. Jesus’s words are straight from Jeremiah, who had challenged the leaders of the Temple in his day, saying that they had turned God’s house into “a den of robbers.”

This has been called The Cleansing of the Temple, but it was really a symbolic nonviolent direct action directed against the idolatrous and unjust economic system. It was through the Temple that taxes were collected and tribute sent to Rome. No wonder tax collectors were so despised. The religious leaders enforced this system. They collaborated with the Roman occupation of Jerusalem to keep stability and peace, a peace built on domination, violence, and oppression. They were afraid that Jesus’ popularity would cause disruption… and it did.

After his action at the Temple, the religious leaders were more convinced than ever that they had to do away with Jesus. But they couldn’t get near him in the Temple to arrest him because he was surrounded by so many people, and “the people were spellbound.” Another version says, “All the people hung on his words.”

I found myself spellbound the other day. Pastor Dave had just called and told me about the death of his cousin, and he asked me if I could preach this Sunday. I love to preach and it’s my calling and if I don’t it’s like there’s a fire shut up in my bones.  That’s why I write.  But I knew I had a full schedule the next few days, so I told him I would pray about it and get back to him within a couple of hours.

Then I saw the news about the police using tear gas to clear the park and the yard of St. John’s Episcopal Church of protestors, including twenty clergy and laity from other churches who had come to support the peaceful protesters and bring them water and snacks.  They all got teargassed and driven out, like a reverse cleansing of the Temple. Then the president stood on the church steps for a photograph holding up the Bible. I was speechless, not a good place to be if I’m thinking about preaching.

Then the screen shifted to the Episcopalian bishop of the area, Bishop Budde, speaking out about this, and I was spellbound. I am tired of hearing the gospel distorted and mis-used. Her words were like balm, not just for challenging what was going on but for speaking a positive word about who we are called to be as followers of Christ.  She spoke truth, and I hung on her words.  It was like a visitation from God, so I called Pastor Dave and told him, “I can do this.  God just gave me a way.”  Here are her words:

“The president just used a Bible and one of the churches in my diocese as a backdrop for a message that is antithetical to the teachings of Jesus and everything that our church stands for.  To do so, he sanctioned the use of tear gas by police to clear the church yard.  I am outraged….

“The president did not pray when he came to St. Johns; nor did he acknowledge the agony and sacred worth of people of color in our nation who rightfully demand an end to 400 years of systemic racism and white supremacy in our country….

“We of the Diocese of Washington follow Jesus in his Way of love. We aspire to be people of peace and advocates of justice. In no way do we support the President’s incendiary response to a wounded, grieving nation. In faithfulness to our Savior who lived a life of nonviolence and sacrificial love, we align ourselves with those seeking justice for the death of George Floyd and countless others through the sacred act of peaceful protest.”

In just a few minutes, we will celebrate the Sacrament of Holy Communion, remembering that final meal that Jesus shared with his disciples. It’s a time to celebrate his continuing presence among us and our reconciliation with God, with each other, all members of our human family, and with the whole community of life. It’s also a reminder that as Jesus’s followers, we are called to be agents of reconciliation, because true peace is not based on domination or violence or oppression, but on relationships restored.

God is with us in our pain as well as in our joy.

God is with us in the upheaval as well as in times of calm.

God is with us when we challenge lies and distortions as well as when we hear and recognize and speak a word of truth.

The time of our visitation from God is now.

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“Poverty Amid Pandemic: The Moral Response to Covid 19”

Progressive Christian Social Action

Poverty Amid Pandemic: The Moral Response to Covid 19

The Rev. Dr. William Barber of the Poor People’s Campaign

This post is the transcript of The Moral Response to Covid 19, an address given by The Rev. Dr. William Barber of the Poor People’s Campaign on April 9, 2020.  His address begins about 8 minute into this video, but the whole video is well worth watching.

“We’re in a moment where hope for our many holy traditions will return to where they began in the first place. I know of Christianity and Islam and Judaism, that these holy traditions began in the midst of oppression. They began in the midst of times when there were bad, narcissistic leaders sitting on the throne who were implementing all kinds of unholy acts against humanity/ These holy traditions were called into being, I believe, by God, to give us moments to remind us of who we are and whose we are and what responsibility we have because of that.

“This is not just about personal sanctification–that’s why we do these things in community—every one of the traditions, whether it’s the season of Ramadan or Christianity or Judaism–we do these things in community, and they help save us from idolatry, save us from participating in humankind’s inhumanity towards one another, they call us to another place.

“In these White House briefings, we are seeing not just misinformation but public idolatry and political self-worship in the midst of holy seasons. But perhaps these holy seasons prevent us from being bewitched, if you will, and remind us that there is a power greater than the powers that we see on TV, and that power calls us to be about love and justice rather than truth, lies, and injustice.

“[This is true of all of these traditions]: whether it’s Passover, which remind us of those poor Hebrew people who were under oppression and slavery, or whether it’s Ramadan, when through fasting we put ourselves in the position of those who don’t have and don’t eat, or whether it’s the holy season of Easter that reminds us that Jesus during Holy Week was very clear, that when he went into the Temple, he overturned the politics of greed. He healed everybody, gave them universal health care.  He was challenging the hypocracy of claiming to be religious on the one hand but engaged in policy injustice on the other. And in his almost last sermon he talked about how every nation, not just every individual but every nation, is going to be judged and it’s going to be by how you treat the least of these.

“And even in the crucifixion, he wasn’t just crucified for personal salvation, but he was crucified as a revolutionary. He was crucified for loving,  crucified for telling the truth, crucified for caring for the prisoner, crucified for not bowing down to narcissism, But that crucifixion also brought other people alive and pointed to a resurrection, which promises us that even if we have to suffer for right, ultimately that suffering is worth it, so that even in the midst of it, we may be sanctified by the call to revolution.

“War and economic turndown, we still chose not to see, and we chose not to hear the cries of the poor.  But maybe in this moment, when all our lives are at stake to some degree, when one touch can infect a president or a prince or a pauper, a sanitation worker or a  secretary of state–it really doesn’t matter. Maybe in this moment we can hear, maybe in this moment we can see.

“And if everybody can’t see and hear. maybe those of us who have sometimes committed the sin of taking our faith inside our temples or inside our mosques or inside our congregations alone will be in halls of Congress again.

“And we will decide because we are people sanctified by the holy traditions and the Holy God, we will raise holy ruckus until the poor and the least of these are cared for. Maybe this season we will see it is time to repent of any apathy we’ve had. Maybe it’s time to realize that there are things we must fight for–we can never settle for less.”

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The Wood is Dry

Progressive Christian Social Action

The Wood is Dry

“Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children…  For if they do this when the wood is green, what will happen when it is dry?” Luke 23:31

This morning the tears finally came. Friends, the wood is dry.  People are getting sick and dying from the pandemic, which is just getting started. In some places, like New York, the hospitals are beginning to get overrun.  Healthcare workers are overwhelmed and risking exposure every day, often without enough supplies, respirators, or protective equipment. Schools and businesses are closing, and people are being laid off faster than during the Great Depression. We are beginning to see shortages of food. Racial violence and domestic violence are increasing. Economic insecurity, anxiety, fear, and tensions are on the rise.

Yesterday, a two-trillion-dollar stimulus bill was signed into law. It will take some of the economic pressure off at least some of the people but will provide many times more money to bail out the industries that keep the current economic system going. This system is called a free-market economy, but everyone knows that the government always (so far) can find enough money to wage war or to bail out the banks or to subsidize favorite industries that “pay to play” in order to elect and lobby the very leaders who make the decisions about policies that end up siphoning even more of society’s wealth up to the top. This is an example of the Shock Doctrine at its worst—taking advantage of a crisis to install policies that transfer wealth to the already wealthy. While the bill offers money for medical necessities in for dealing with Covid 19, loans to small businesses, and grants and expanded unemployment insurance to people are suffering, it also offers much more in bailouts for big corporations. The Trump Administration’s Treasury Department will be able to leverage the $500 billion dollars many times over, to the tune of $4.5 trillion or more, far more than the amount given to the people in this hour of extreme need. It has even been called a “corporate coup.” (See article below)

I not only grieve for what our people are facing now. I am also furious that our lawmakers don’t take this opportunity to create a system that is not based on the God of money, a system with the purpose of caring for people and protecting our earth.

This grief and fury must have been what Jesus felt at times, when he challenged the religious and political leaders who supported from and benefited from the unjust Roman system of domination and occupation at the expense of the people.  They targeted him as a subversive and put him to death because the popular movement he led pointed to a new way of living, demonstrated an inclusive and egalitarian community based on compassion, and challenged the status quo. Jesus could see that if the Domination System targeted him at that time, when the Spirit of God was so active and apparent among him and his followers, it would continue to do so long after he was gone.

In Luke 23:26-31, we read that as Jesus made his way toward his crucifixion a great multitude of people “bewailed and lamented him.”  But he turned and addressed them saying: “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For behold, the days are coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never gave suck!’ Then they will begin to say to the mountains, ‘Fall on us’; and to the hills, ‘Cover us.’  For if they do this when the wood is green, what will happen when it is dry?”

The wood is dry.  But I’m encouraged because I see green shoots all around: in the people who reach out to each other in this time of pandemic, in health care workers and others who risk themselves and give their all for the common good, in those who care for the children, deliver food to elders, facilitate online connection, and try to raise people’s spirits, and in those who continue to strive for social, economic, and environmental justice and systemic change.

The seeds of resurrection are already planted.  With prayer, dedication to each other, and courage, we rise.

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Global Climate Strike

Progressive Christian Social Action

Global Climate Strike

In a recent article, climate leader Bill McKibben challenged adults to offer support to children and youth who face accelerating climate change by joining in upcoming Global Climate Strike actions. He asked, “On what kind of world do we expect 15-year-olds to tackle our biggest problems by themselves?”

Those of us who care, including people of faith, need to offer our support to young people who are calling for bold action on climate change. Around the world, young people are rising to this challenge with passion and dedication that elude most of us who are older and more immersed in what we consider realistic within the current social and political state of affairs. As climate-related disasters become more common, young people are exposed to the impacts and dangers of climate change. They also face other related social and environmental challenges. Few young people have the means to invest in electric cars or solar panels; many do not have the political power that comes with the vote. They know that they have not caused climate change, but that it will impact them and their descendants into the future. For these reasons, they call not only for lifestyle change but for climate justice, which will entail broad social and political change.

The Global Climate Strike, scheduled for the week of September 20 through 27, is an outgrowth of Fridays for Future, a global youth movement that was started by Swedish teenager Greta Thunberg. Greta started going on strike from school every Friday to highlight the climate crisis.   She asks, “Why study for a future that may not be there?” Friday for Future strikes have caught on; varied actions have taken place in countries around the world. Now Greta and other climate strikers are calling for people of all ages to show support by participating in a Global Climate Strike. People have responded by organizing strikes, demonstrations, and other actions in over 150 countries. It is expected to be the largest coordinated global climate action ever. Over 500 actions are scheduled in the United States alone. To find an action near you, go to https://strikewithus.org/ or https://globalclimatestrike.net/.

According to globalclimatestrike.net, “Our only hope of achieving the sweeping transformation we need to save our futures is with the power of a mass movement.” Fortunately, the climate justice movement continues to grow and gain momentum, illustrated by the words on a banner at a climate march, “The seas are rising and so are we.”

The Global Climate Strike is one example of young people acting to secure their future by highlighting the fact that we are in a climate emergency. But this can’t be their task alone. They are asking for us to join them in these actions.  They are asking for our help. “Elders need to act like elders,” said Bill McKibben.  “If a kid says help, you help.”

In a speech at the 2019 World Economic Forum, Greta Thunberg said, “Adults keep saying we owe it to the young people to give them hope. But I don’t want your hope… I want you to feel the fear I feel every day. And then I want you to act, I want you to act as you would in a crisis. I want you to act as if the house was on fire, because it is.” In a TED talk, Greta later clarified: “Yes, we do need hope—of course, we do. But the one thing we need more than hope is action. Once we start to act, hope is everywhere. So instead of looking for hope, look for action. Then, and only then, hope will come.”

In this time of great suffering and danger, when many feel disheartened and powerlessness, Greta urges us to take action.  In the words of Joan Baez, “Action is the antidote for despair.”

 

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Sharon’s other blog postings about climate change can be found here.  

Lent: Going Deeper

Progressive Christian Social Action

Lent:  Going Deeper

This post was published at the beginning of Lent in 2017 as “A Lenten Call to Resist.”  It is the first post of a Lenten series that offers a progressive Christian understanding of Jesus’ life, death, and post-death appearances.   The links to the other posts in the series are below.

We enter the season of Lent at a time of peril in our nation and world.  People are rising up, some emboldened by the presidency of Donald Trump and the ascendancy of the alt-right, and some determined to stand in the way of injustice and oppression in all its forms.  Christians have a particular responsibility, since without the high turnout of white Evangelical voters Trump would probably not be president today.

As Christians, where we stand politically has a lot to do with how we understand the meaning of Jesus’ death.  “The word of the cross” is at the heart of Christian faith.  We might prefer going from the glory of Transfiguration Sunday to the joy of Easter without reflecting on the drama that leads to Jesus’ suffering and death.  But as Dorothee Solle said,

“Naturally one can develop a theology that no longer has the somber cross at its center.  Such an attempt deserves criticism not because it bids farewell to Christianity as it has been, but because it turns aside from reality, in the midst of which stands the cross.”

The execution of Jesus was not a one-time thing.  Christ continues to be crucified as today’s ruling Powers enlist human beings in their service, subject the most vulnerable to abuse and oppression, wreak violence around the world, and plunder the earth for their own gain.  Our goal during Lent is to remember the path Jesus walked and accompany him on his way to the cross, to fully surrender to God as he did, and to act in solidarity with those who are being crucified on the cross of Empire today, as he was so long ago.

My blog postings during this season focus on how people who seek to follow Jesus can throw off despair and complacency, expose disempowering and hate-filled teachings that claim to be Christian, and reclaim the gospel (good news) as a force for peace, justice, and the healing of the earth.  If you follow this blog, please post your comments.  I look forward to hearing your thoughts.

This series, A Lenten Call to Resist, includes the following posts:

Resisting Cultural Possession

Rejecting Theological Sadism

Jesus Was Not Born to Die

The Subversive Jesus

The Suffering God:  Where Humanity is Crucified

Creation Crucified:  The Passion of the Earth

Conventional Wisdom:  The Wisdom of This Age

God’s Restorative Justice

Good Friday:  Contemplation and Resistance

Holy Saturday:  Following Jesus

Resurrection:  The Mind of Christ

Beale with crosses

Good Friday at Beale, 2015

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