2. Two Crosses: A Divided Christianity

Second Post in a Blog Series on the Christian Right

This series of posts on The Christian Right includes excerpts from my new book, The Cross in the Midst of Creation: Following Jesus, Engaging the Powers, Transforming the World. If you Contact me with the words “free chapter,” I will send you a free chapter of the book.

Two Crosses: A Divided Christianity

“At the beginning of Christianity there were two crosses. One was a real cross, the other was a symbol.” Jürgen Moltmann

What are the origins of Christian nationalism? It did not begin with the earliest followers of Jesus, who sought to follow his “Way” and were often persecuted by Rome.

For the first three centuries after Jesus’s death and resurrection, Christianity was widely understood as being anti- imperial. His followers remembered the “real cross” upon which Jesus and so many others had been executed by the Roman Empire. Following his example, many Christians were martyred for refusing to pledge allegiance to the Roman emperor or serve in the Roman army. When Emperor Constantine converted to Christianity and made it the state religion in the fourth century, Rome began not only spreading but also enforcing this official religion under the icon of the cross. A theology that rationalized just war followed. Now soldiers were required to be baptized and to fight under the banner of a glorified cross to promote the spread of Christianity. The cross had become a symbol of the Holy Roman Empire.

During the past two thousand years, Christian understandings about the meaning of the cross have diverged. Dominant forms of Christianity have often been aligned with the State, as in the time of Constantine. This dynamic is at work today in US civil religion, which promotes American exceptionalism and celebrates the United States as a nation uniquely blessed by God. Christian nationalist groups have used the glorified cross of domination to symbolize racist, sexist, and antidemocratic movements that merge patriotic and religious symbols, as at the insurrection at the US Capitol.

Yet those who are called to follow Jesus are invited to remember the “real cross” upon which Jesus suffered and died. This means keeping alive the story of the nonviolent Jesus, his passion for the reign of God and his crucifixion at the hands of the powers, God’s vindication of his life and ministry in the resurrection, his ongoing presence among us, and life in the Spirit that enables us to follow him.

In this blog series on The Religious Right, which includes excerpts from my new book The Cross In the Midst of Creation, my goal is to bring clarity to this discussion. The blog posts in this series will be:

  1. Christian Nationalism
  2. Two Crosses: Divided Christianity (this post)
  3. US Civil Religion: Heretical and Blasphemous
  4. The Christian Right’s Authoritarian God
  5. The Anti-Imperial Wisdom of God

Follow Sharon’s blog post by signing up  at the “Follow” link to the right.

Share this post with the Social Media buttons below.

Contact Sharon to request a free PDF chapter of The Cross in the Midst of Creation, to request a presentation, or to order bulk copies of her books.

Follow Sharon’s blog post by signing up  at the “Follow” link to the right.

Share this post with the Social Media buttons below.

Contact Sharon below to request a free PDF chapter of The Cross in the Midst of Creation, to request a presentation, or to order bulk copies of her books.

Series on The Christian Right 1. Christian Nationalism

First Post in a Blog Series on the Christian Right

This series of posts on The Christian Right includes excerpts from my new book, The Cross in the Midst of Creation: Following Jesus, Engaging the Powers, Transforming the World. If you Contact me with the words “free chapter,” I will send you a free chapter of the book.

Christian Nationalism

“To carry the cross as Jesus carried it, then, means taking up a solidarity with the crucified of this world— with those who suffer violence, who are impoverished, who are dehumanized, who are offended in their rights.” Leonardo Boff, Passion of Christ, Passion of the World

This post is the first in a Blog Series on The Christian Right, which has been growing in power for decades. Christian nationalism, the most obvious manifestation of this movement, links church and state (“God and country”) and attempts to impose conservative social and political values and policies on society. Rather than fostering democracy, Christian nationalism promotes authoritarianism, and in some cases, fascism.  A resurgence of Christian nationalism is taking place throughout the global church, for example under far- right leaders like Brazil’s Jair Bolsinaro and Hungary’s Viktor Orban.

This is taking place in a big way in the United States.  In the 2016 election, the majority of white Christians voted for Donald Trump, and many stayed loyal to him after his loss to Joe Biden, continuing to support “The Big Lie” that the 2020 election had been stolen.  This has culminated (so far) in the January 6th Capitol insurrection. This violent insurrection was suffused with Christian symbols. Several groups carried large wooden crosses, leading the way for people with red Make America Great Again (MAGA) hats, clothing and signs with racist and anti-Semitic slogans, Trump paraphernalia, insignia of white supremacist groups and right- wing militias, guns, spears, and even a gallows with a noose. A huge portrait showed Jesus wearing a MAGA hat. People flew “Jesus 2020” and Christian flags alongside US, Confederate, and Trump flags. Banners and T-shirts read “In God We Trust,” “Make America Godly Again,” and “Jesus is my Savior / Trump is my President.” This illustration of far-right political extremism merged with far-right Christianity is an example of Christian symbols being used as religious justification for violent actions in support of antidemocratic Christian nationalism and white supremacy.

My concern in writing this series of posts is this:  As a Christian pastor and follower of Jesus who seeks to love God above all and my neighbors as myself, I am distressed to see Christianity so distorted and misused.  While liberation theologians like Leonardo Boff proclaim a message of seeking solidarity with the “crucified” people of our world, the false religion of Christian nationalism promotes policies that inflict further suffering on those who “suffer violence, who are impoverished, who are dehumanized, who are offended in their rights.”

How is it that the cross and other Christian symbols can represent actions so opposed to one another in meaning? How has Christianity become so divided? I am convinced that the answer lies in how those of us who identify as Christians understand the central story of Christian faith, symbolized by the cross. The meaning that we ascribe to the story of the life, death, and resurrection of Jesus influences how we understand God. In turn, how we understand God has everything to do with our priorities, choices, and actions in the world, including how we respond to the suffering of humanity and the degradation of the earth. The story of Jesus carries both personal and social implications, depending on how it is told.

In this blog series on The Religious Right, which includes excerpts from my new book The Cross In the Midst of Creation, my goal is to bring clarity to this discussion. The blog posts in this series will be:

  1. Christian Nationalism (this post)
  2. Two Crosses: Divided Christianity
  3. US Civil Religion: Heretical and Blasphemous
  4. The Christian Right’s Authoritarian God
  5. The Anti-Imperial Wisdom of God

Follow Sharon’s blog post by signing up  at the “Follow” link to the right.

Share this post with the Social Media buttons below.

Contact Sharon below to request a free PDF chapter of The Cross in the Midst of Creation, to request a presentation, or to order bulk copies of her books.

Guest Post: Mark Davies

Fighting Theocracy

With reproductive justice under attack, “don’t say gay” laws gaining traction, and a warped view of religious freedom threatening civil rights; the real possibility of theocracy is at our doorstep, and the Supreme Court of the United States can no longer be counted on to stop it. It is critical that we understand what gives rise to theocratic movements and what can be done to stop the increasing influence of theocratic visions and practices within our society.

Persons who want a theocracy are looking for a way to create a facade of divine support for oppressing anyone they deem the “other.” People who promote theocracy do so in order to create a society of people who tend to look like them, believe like them, and worship like them. The spirit of theocracy is the antithesis of a pluralistic democratic society. Every movement towards theocracy is simultaneously a movement away from democracy.

Autocrats count on religious fervor to justify the weakening of democratic institutions and processes in exchange for advances to the cause of a particular religious vision for society. Ironically, theocrats who argue that society ought to be ruled directly by God are almost always willing to make a deal with the devil of autocracy to further what they mistakenly believe are divine causes. They move quickly to the practice of using any means necessary to bring about their desired results. These means include weakening democratic institutions and processes to accomplish the results they are looking for.

Theocracy is a tool of autocrats to provide the appearance of divine justification for their destruction of democratic institutions and processes for the maintenance and expansion of their power. Most of the major autocratic movements of our time appeal to some form of theocratic vision to manipulate the masses to support them. Putin, Trump, Orbán, Erdoğan, Modi, and even Xi Jinping all appeal to elements of divine authority/religious authority to justify their autocratic forms of governing. Putin of Russia, Trump, and Orbán of Hungary all appeal to forms of Christian Nationalism, Erdogan of Turkey appeals to Islamic nationalism, Modi of India taps into Hindu Nationalism, and Xi Jinping of China functions as the equivalent of a divine representation of the religion of the state. Each leader has used a kind of theocratic vision to expand or attempt to expand their autocratic hold on power. It is not surprising that these leaders take on a type of divine status in the eyes of the citizens who support them.

Autocracy and its use of religious fervor for the establishment of theocracy are deeply intertwined with the desire to maintain and strengthen patriarchy. Theocratic autocracies are always and everywhere horrific for the role and status of women in society.

Theocratic autocracies are inherently anti-democratic, anti-Women, anti-any religion other than the one supported by the state, and anti-LGBTQIA+. They also typically show very little concern for the well being of the natural environment. To put it succinctly, theocracies are a nightmare for both people and the planet, and they actually have very little or nothing to do with God or authentic religious expression.

Here In the United States, our typical theocratic brand is Christian fundamentalist extremism, which is being used by people like Donald Trump, Stephen Bannon, Franklin Graham, and many others to tear apart the very social fabric of our country in an attempt to create some kind of theocratic Christian state; and it seems this movement will justify almost anything to pursue its causes, including a violent attack on our nation’s Capitol in an attempt to overthrow a duly elected government. In its embrace of authoritarianism, nationalism, xenophobia, racism, sexism, and anti-LGBTQ+ attitudes and practices; it resembles something more and more like a fascist movement than a religion of love and justice. If this is left unchecked, we will experience continued and increasing violence and injustice, much of which will be done in the name of religion.

Our current situation is tragic on many levels, but one of the saddest things for me is that in the name of Christianity, fundamentalist extremism is taking people farther and farther from the loving and just ways of Jesus in this world and is dividing us through fear and hate rather than uniting us in Beloved Community. Religion is being used to imprison and manipulate rather than renew the human spirit to care for people and the planet, and I believe that would make Jesus weep.

What then can be done to stop the increasing influence of theocratic visions and practices within our society? The only way to stop theocracy is for us to be as persistent in protecting and preserving the institutions of democracy as the theocrats are in weakening and destroying them (at every level – from the school board to the Supreme Court and from the city council to the presidency). It is also the responsibility of every religious leader and every person who believes in genuine religious freedom and a pluralistic democracy to speak out against the dangers of theocracy. This is no time for apathy. It is the time for vigorous action to protect democracy for sake of beloved and diverse community.