Standing Rock Trial Update: Court Solidarity Success

Progressive Christian Social Action

Arrested at Standing Rock on Nov. 11, 2016

Standing Rock Trial Update:  Court Solidarity Success

One year ago today, I was arrested at Standing Rock Reservation with three local friends–Janie Kesselman, Shirley Osgood, and Christy Hanson–and over twenty-five other people at a Water Protectors’ action.  We were taken to several different North Dakota jails, then released on bail.  We all went back to our homes, dispersed around the country, and awaited our trials.  Mine was scheduled for December 8, 2017.

Most of us pleaded “not guilty” to the misdemeanor charge of “obstructing a government function.” We hired our own lawyers or were assigned public defenders, who worked closely with the Water Protectors Legal Collective, the group that had given us legal training and paid our bail.  The Freshet Collective also gave us support.  They looked us up and put us in touch so that we could communicate with each other directly.

We refused to consider any offers from the prosecution that did not include us all, and held fast to our right to a jury trial.  By doing so, we were engaging in “court solidarity,” a tried and true legal tactic for practitioners of active nonviolence.  The purpose is to take the struggle for justice to the courts and to act in solidarity with each other to protect the most vulnerable among us from being targeted with disproportionate fines or jail time.  In this case, Indigenous people would have been the most likely to be targeted, but court solidarity also gives a degree of protection to anyone who might be targeted on the basis of race, ethnicity, religion, class, age, gender identity, sexual preference, disability, etc.

Finally, just a few weeks ago, as we were beginning to make travel arrangements to return to North Dakota for our trials, we were offered a settlement that looked pretty good.  Many of us who were arrested together consulted together online, and when we were all agreed, we accepted the offer.  It’s called a “pre-trial diversion,” which means that we don’t have to travel back to North Dakota, plead guilty, or pay fines.  We do have to pay the standard court fees of $350, but that mostly means forfeiting the bail that was already paid.  And we each have to donate $100 to a North Dakota Charity.  I sent my donation to the Great Plains Food Bank in Fargo, North Dakota.

We also had to agree to six months of unsupervised probation, with the only stipulation being that we avoid any other criminal charges.  This part of the agreement concerned some of us, who feel it is important to maintain our flexibility, because you never know when strong and courageous nonviolent direct action might be necessary.  But according to my lawyer, it is unlikely that arrests in another state for nonviolent action would be reported to Burleigh County, North Dakota.  Regardless, he said, “You could probably go back to North Dakota and rob a bank and they’d still not renew this case,” because the courts are so ready to be done with the backlog of these cases.  After the six months, our cases will be closed and we won’t have a conviction on our records.

This was a court solidarity success.  But now we all must stand in solidarity with anyone else who faces charges related to Standing Rock.  The authorities can’t deal with all these cases, but they would like to make an example of someone.  Judge Merrick, who was scheduled to be my trial judge, threw a 27-year old man and a 64-year old woman in jail a couple of weeks ago. They weren’t even given time to get their affairs in order, but were remanded to jail immediately.  See more about these cases here.

Meanwhile, Chase Iron Eyes, a Lakota who grew up on the Standing Rock Reservation, is being charged with inciting a riot, and he faces five years in jail, despite the fact that Standing Rock was a strictly peaceful and prayerful encampment.  See a short film about his case and sign the petition to drop his charges here.

Meanwhile, a federal judge has ruled that the Dakota Access Pipeline was constructed illegally and is pumping oil illegally.  The fight is not over yet.

Thanks to all who gave so generously to my three local friends and I to help us raise money for our legal fees.  Because we don’t have to go back to North Dakota for trials, we have extra money left over, which we will split between the Water Protectors Legal Collective and the Freshet Collective.  If you donate to these organizations, you support other people facing trials for charges related to Standing Rock as well.

As I wrote in Love in a Time of Climate Change:

“Regardless of the outcome of the struggle, Standing Rock has become a symbol of Indigenous resistance to the degradation of creation for the sake of profit. It is also a model that will be replicated as people seek to protect the rights of Native people and the gifts of creation in this critical time. Standing Rock represents the much larger struggle of bringing peace, justice, and healing to the earth. It demonstrates that when people come together in peace and in prayer, there is hope that creation may be protected and justice may prevail against the principalities and powers of this and any age.”

See Sharon’s previous blog posts about Standing Rock and resistance to the Dakota Access Pipeline in North Dakota.

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Beyond the Spectacles

Progressive Christian Social Action

 

Beyond the Spectacles

As the daily spectacles of the Trump Administration enthrall the public, Republicans continue to push their unjust and oppressive agenda.  For one thing, they are trying to repeal laws that keep the Internet free and accessible.  Today I made calls as part of the Internet-Wide Day of Net Neutrality, which the organizers have made very easy to do.

The shameful policies of the Trump Administration (and the Republicans) were apparent at the recent G-20 meetings, and were especially obvious in the sidelining of the U.S. president in his refusal to engage with world leaders on the issue of climate change.  Still, some have found a silver lining in that cloud of U.S. non-participation.  Because the United States has regularly blocked strong and binding climate legislation, the rest of the global community may be able to craft a stronger position than would have been possible otherwise.  The G-20 events highlight not only the disaster of the presidency of Donald Trump, but of the problems inherent in U.S.-style politics, captured by corporations, dark money, and ideologically-driven special interests, especially the Religious Right.  (See Paris, Trump, and the Religious Right.)

Meanwhile, heat records are (again) breaking and wildfires are blazing throughout the Western United States.  And now we’ve gotten word that a trillion-ton iceberg has broken off (“calved”) from the Larsen Ice Shelf; it is so big that maps of Antarctica will need to be redrawn.  There are calls to name it the “ExxonKnew” Iceberg, since internal studies show that Exxon-Mobil has known that their products would cause climate change for decades, even while they created a massive public relations establishment promoting climate change denial.  And ironically, Rex Tillerson was CEO of Exxon-Mobil from 2006 until 2016, before he was appointed to the prominent position of U.S. Secretary of State.

My new book, Love in a Time of Climate Change, addresses the ideology and mechanisms that underlie the present U.S. and global system, leading to problems that are illustrated by, but also go far beyond, the ongoing shocks of the (hopefully short-lived) Trump presidency, and which create a momentum that not only harms people’s lives but endangers life on earth.  For example, preview Corporate Influences on Climate Policy in “Chapter 10, Reason:  Climate Justice and Common Sense.”  The following call to action is also an excerpt from that chapter:

“Whatever we do, it is important to keep in mind that we are not acting in isolation, but contributing to the larger movement for climate justice. We are doing our small part to awaken people to what is at stake and to point in the direction of hope.

“Reason makes clear that building a strong movement to stabilize the climate means working in coalition with justice-oriented groups that have other priorities. By joining with pro-democracy organizations, we help to end corporate domination of government and build a peoples’ democracy. Another natural ally is the peace movement. War is deadly for humans and all life, and the U.S. military is one of the world’s largest consumers of fossil fuels. It also makes sense to work with groups that oppose toxic trade deals like the TPP.  Specific groups are listed in the Suggested Reading List at the back of this book.  Working together in a broad coalition of groups builds strength in solidarity and makes it possible to influence public policy in areas of trade, economics, racial justice, immigration reform, prison reform, war and peace, and climate justice. It also makes system change more likely.

“The movement for climate justice, together with allies in the broader movement for global justice, embodies faith that “another world is possible.” Together we seek to establish justice and build a global community in which all human lives, local communities, and the natural world are valued for themselves and not for how much wealth they deliver upwards. As we consider God’s call to climate justice, we turn now [In Chapter 11] to the experiences of people living and working on the front lines of climate change.”

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Other blog postings about climate change can be found here.  

 

 

 

 

 

 

Standing Rock Victory and Trial Updates

Progressive Christian Action Blog

Standing Rock Victory and Trial Updates

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People who have supported the Standing Rock Sioux in their struggle against the Dakota Access Pipeline are celebrating a victory, as we hear the news that a federal judge ruled on June 14 that the Army Corps of Engineers must review the permits that allowed the pipeline to go through.  President Donald Trump had signed executive orders speeding up the approval process of both the DAPL and the Keystone XL pipelines, but this ruling is yet another example of Trump Administration policies that do not stand up under scrutiny by the courts.  Fortunately, there are still judges who rule based on laws to protect people’s rights and the commons, laws that were often put in place through the democratic process fueled by people power.

Trials against water protectors and allies who stood with them are proceeding.  Many have been dismissed.  Standing Rock Chairman David Archambault II and Council member Dana Yellow Fat were acquitted by a jury.  The trials of those of us who travelled to Standing Rock from Nevada County have been postponed until November or December.  My trial is now scheduled for December 8.  Our lawyers are still working with the  Water Protectors Legal Collective, the organization that bailed me out after spending four days in Burleigh County Jail.

I join my prayers with the Standing Rock Tribe and with people around the world in joy at this partial victory and in hope that justice will prevail.  In words from my new book, Love in a Time of Climate Change,:  “Regardless of the outcome of this struggle, Standing Rock has become a symbol of Indigenous resistance to the degradation of creation for the sake of profit. It is also a model that will be replicated as people seek to protect the rights of Native peoples and the gifts of creation in this critical time. Standing Rock represents the much larger struggle of bringing peace, justice, and healing to the earth. It demonstrates that when people come together in peace and in prayer, there is hope that creation may be protected and justice may prevail against the principalities and powers of this and any age.”

See more of Sharon’s blog posts related to Standing Rock, including posts about her arrest and upcoming trial. 

Read the full excerpt, Indigenous Resistance and Standing Rock here, from Love in a Time of Climate Change.

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Guest Post: UMC: Stop Investing in the Merchants of Doubt and Death!

Progressive Christian Social Action Blog

Guest Post from Mark Davies:  “United Methodist Church and Westpath, Stop Investing in the Merchants of Doubt and Death!”

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Today my blog features a guest post from Mark Y.A. Davies, the Wimberly Professor of Social and Ecological Ethics and Director of the World House Institute for Social and Ecological Responsibility at Oklahoma City University.  I met Mark a year ago in St. Louis at a United Methodist Women training for Climate Justice Leaders. This post makes the case for the United Methodist Church, especially the company that manages the denomination’s pension fund (Westpath), to divest from fossil fuels. As one of people who has been working with Fossil Free UMC for the past several years on this issue, I appreciate Mark’s clear and persuasive practical and moral arguments.  Although only one-third of delegates at our 2016 General Conference voted to divest, the struggle goes on.  I am convinced that with the clarity and determination of the people I have been working with, including Mark, and with the support of peoples’ prayers from around the world, the United Methodist Church will join other denominations, universities, nonprofits, and even corporations in acting on this basic principle:  “It is wrong to profit from wrecking the planet.”

United Methodist Church and Westpath, Stop Investing in the Merchants of Doubt and Death!  By Mark Y.A. Davies

Thanks to Mark for agreeing to let me post this article.   Find Mark’s original post here

If we think it is morally problematic to invest in alcohol, tobacco, and gambling because of their negative effects on persons and society; but we think it is not morally problematic to invest in fossil fuel companies, then that it is a deeply flawed view of moral and social responsibility.

Only one of the above mentioned industries threatens the very future of human civilization on earth, and that industry, the fossil fuel industry, has spent billions of dollars to spread demonstrably false information about climate change and to influence politicians to keep allowing them to continue harming people and the planet.

My church, the United Methodist Church, and the company that manages its pension and benefits investments, Wespath, continue to make this grievous error in the name of keeping a seat at the table to influence the oil and gas companies. It is not working.

These same fossil fuel corporations are the ones working behind the scenes to keep us from making gains for climate justice and to keep us from moving towards clean and renewable energy. These same companies are investing in an infrastructure of pipelines and technology that will keep us dependent on fossil fuel for another generation while climate scientists are telling us that the vast majority of oil and gas must stay in the ground. Despite their public claims to the contrary, these same companies have helped bring people like Donald Trump and Scott Pruitt to power, and now they have removed the USA from the Paris Climate Agreement. By continuing to invest in these fossil fuel companies, the United Methodist Church is complicit with the very entities most responsible for creating an unlivable climate for human civilization.

Time and time again the United Methodist Church’s investments in fossil fuel companies undercut our prophetic witness for the care of creation. We United Methodists stood side by side with the people of Standing Rock and wrote statements of support for the water protectors there, only to have our witness tainted by the news that our church was financially invested in the very companies that were building the Dakota Access Pipeline. Talk about an example of not putting our money where our mouth was!

Recently, Wespath has touted the fact that our engagement with Occidental and Exxon Mobil helped sway stockholder votes to make these companies take into consideration and report to the stockholders about the impact of climate change and climate change mitigation on the activities and financial value of these companies. Days later the United States pulled out of the Paris Climate Accord based on the false science that these companies have been supporting for decades. The stockholder resolutions that Westpath is so proud of will have negligible impact, if any, on the actual extraction practices of these companies, while the United States federal government’s decision to withdraw from global cooperative action on climate change will likely bring devastating consequences to all life on earth.

What good are returns on our pension and benefits investments if we do not have a livable climate for human civilization? What good is a seat at the table of the planet destroyers if they keep on destroying the planet? While they may occasionally give us some crumbs that fall off the table to keep us satisfied that we are doing some good, they continue funding the merchants of doubt and the merchants of death that will lead to unspeakable suffering for all life on earth. It is time to stop taking seats at the tables we should be turning over and fully engage the prophetic witness for climate justice that is needed in fiercely urgent times like these.

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Rise to the Level of Love

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Martin Luther King, Jr. with Gandhi photo, by my friend Bob Fitch

When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems. Individuals who happen to be caught up in that system, you love, but you seek to defeat the system.”                                        Martin Luther King, Jr.

As Inauguration Day approaches, I will be joining people in taking to the streets.  We need to resist and delegitimize the dangerous and hateful policies of Donald Trump in every (nonviolent) way we can, on every front.

But we must also keep in mind that there is much more at stake than Trump’s presidency.  The United States is deeply divided at a time when we need unified action to deal with the many national and global threats on the horizon, including climate change.  At the same time, the country is on the verge of fascism.  Spirited, creative, nonviolent resistance is our only hope to prevent the worst forms of abuse.

Trump’s election surprised many people, but it was not a fluke.  It was the result of corruption at the highest levels of both the Republican and Democratic parties, the highjacking of the electoral process as a whole, and a system of governance that is dominated by money.  The hate speech that Trump and his followers express so opening has been expressed by conservative Republicans in veiled words and discriminatory policies for thirty years, with Democrats “providing a weak and tepid alternative” to the “lunacy” that has taken over the Republican party (Mike Lofren in The Party’s Over).  As Trump’s supporters say, “At least he says what he means.”  During the primary election, the Democratic Party manipulated the process to favor the establishment candidate, Hillary Clinton.  Meanwhile, transnational corporations and wealthy donors pooled their dark money in Super PACS, seeking to buy the election with money that counts as free speech.  What could possibly go wrong?

Now Donald Trump has been elected president.  This is not because Trump spent the most money or because the majority of people favored him, but because the destruction of democracy has unleashed forces that not even Exxon Mobil or the Koch Brothers can control.  Nevertheless, powerful interests are getting on board, planning to make the most of the wealth-producing policies promised by Trump.  For instance, Energy Transfer Partners plans to go forward with the Dakota Access Pipeline, in spite of the resistance of the Standing Rock Sioux and their allies.  We shall see.

I made the case in Shaking the Gates of Hell that “the system is designed for the results it is getting.” Those people who serve the system at its highest levels are shaped by its imperatives.  They perpetuate the system’s dysfunction while benefiting from the wealth and power it offers.

It is essential that those of us who yearn for justice not fall into hate speech when expressing our justified contempt for unjust policies and systems.  Martin Luther King, Jr. is right when he calls us to seek to defeat the system, not the individuals who are caught up in the system.  As he said, “Darkness cannot drive out darkness: only light can do that.  Hate cannot drive out hate: only love can do that.”

To see more of Bob Fitch’s historic photos, scroll down the main page of http://www.bobfitchphoto.com/.  Bob, who died last year, was my friend and colleague at the Resource Center for Nonviolence in Santa Cruz.  I miss him.

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