Lent: A Call to Resist

Progressive Christian Social Action

Lent:  A Call to Resist

This post was published at the beginning of Lent last year, 2017, as “A Lenten Call to Resist.”  It is the first post of a Lenten series that offers a progressive Christian understanding of Jesus’ life, death, and post-death appearances.   The links to the other posts in the series are below.

We enter the season of Lent at a time of peril in our nation and world.  People are rising up, some emboldened by the presidency of Donald Trump and the ascendancy of the alt-right, and some determined to stand in the way of injustice and oppression in all its forms.  Christians have a particular responsibility, since without the high turnout of white Evangelical voters Trump would probably not be president today.

As Christians, where we stand politically has a lot to do with how we understand the meaning of Jesus’ death.  “The word of the cross” is at the heart of Christian faith.  We might prefer going from the glory of Transfiguration Sunday to the joy of Easter without reflecting on the drama that leads to Jesus’ suffering and death.  But as Dorothee Solle said,

“Naturally one can develop a theology that no longer has the somber cross at its center.  Such an attempt deserves criticism not because it bids farewell to Christianity as it has been, but because it turns aside from reality, in the midst of which stands the cross.”

The execution of Jesus was not a one-time thing.  Christ continues to be crucified as today’s ruling Powers enlist human beings in their service, subject the most vulnerable to abuse and oppression, wreak violence around the world, and plunder the earth for their own gain.  Our goal during Lent is to remember the path Jesus walked and accompany him on his way to the cross, to fully surrender to God as he did, and to act in solidarity with those who are being crucified on the cross of Empire today, as he was so long ago.

My blog postings during this season focus on how people who seek to follow Jesus can throw off despair and complacency, expose disempowering and hate-filled teachings that claim to be Christian, and reclaim the gospel (good news) as a force for peace, justice, and the healing of the earth.  If you follow this blog, please post your comments.  I look forward to hearing your thoughts.

This series, A Lenten Call to Resist, includes the following posts:

Resisting Cultural Possession

Rejecting Theological Sadism

Jesus Was Not Born to Die

The Subversive Jesus

The Suffering God:  Where Humanity is Crucified

Creation Crucified:  The Passion of the Earth

Conventional Wisdom:  The Wisdom of This Age

God’s Restorative Justice

Good Friday:  Contemplation and Resistance

Holy Saturday:  Following Jesus

Resurrection:  The Mind of Christ

Beale with crosses

Good Friday at Beale, 2015

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Hearts and Ashes

Progressive Christian Social Action

Hearts and Ashes

Today is both Valentine’s Day and Ash Wednesday, the first day of Lent.  I usually observe both.  My mother Ruth’s birthday was on February 14, so I’ll be carrying her with me all day (as I often do). This evening, I’ll go with two of my granddaughters while they hand out hand-made valentines at a residence for seniors.  Then tonight, Guari and I will celebrate our love by going out Salsa dancing, for the first time in a long while.

Ash Wednesday is a whole different kind of observation.  I’ll jog to town for the noon service, which includes the imposition of ashes, and I’ll hear again the biblical call to repentance and the reminder of our mortality: “Remember, O mortal, that you are dust, and to dust you will return.”

I am grateful for the love that blesses my life and for the divine love which surrounds and enlivens us.  At the same time, I grieve for the ways that I participate in and am complicit in institutions and systems that cause harm.  The “Powers that be” are corrupted by money, dominated by corporations, supported by hierarchical religions and ideologies, and enforced by violence, with the ultimate sanction being death. Current harm includes: immigration policies that scapegoat our young (the Dreamers) and  separate families, a tax bill that gives tax breaks to the wealthy and to  corporations while cutting benefits for poor and working class people, a proposal to cut SNAP (food stamps) benefits, the expansion of fossil fuel infrastructure and the locking in of a future of ever-accelerating climate change, using the shock of Hurricane Maria to privatize Puerto Rico’s electrical grid, developing more useable nuclear weapons along with a doctrine that makes them more likely to be used, destroying cities in Iraq in the fight against ISIS while refusing to rebuild or give aid to repair the damage because “We’re not in the business of nation-building,” and the current popularity of a form of Christianity that seems to be the antithesis of what Jesus lived and taught.  These are just a few.  The list goes on.

Ash Wednesday and the whole forty days of Lent give me an opportunity to repent for my participation, to resist the dehumanizing influence of the Powers, to renounce their bribes, to rebuke them by calling them to repentance, and to recall the Love in which we “live and move and have our being.”

Love is what motivates me to observe this day and this season. My understanding of the “good news” proclaimed and demonstrated by Jesus is that “God is love.”  This means to me that love is the ultimate Reality, the power that brought the universe into being, the Ground of Being, the Source and End of all things.  If this is true (and I stake my life on it), then living out of that love is the purpose and meaning of life.  And, as Jesus demonstrated, this means acting in solidarity with those who are marginalized, nonviolently resisting the Powers that threaten us (or those who are most vulnerable), and creating an alternative community of inclusion, based on love.

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My New Book is Out!

Progressive Christian Social Action

My New Book is Out!

Hello friends.  I’m happy to announce that my new book, Love in a Time of Climate Change, has finally been released.  I’m delighted with how it turned out and thrilled to be holding copies in my hand.  It will be available in local bookstores here in Nevada County when I receive a shipment next week.  It’s already available through online distributors. You, my friends, can help boost its visibility by ordering a copy, reading the book, and posting a review.  Find it at Amazon here.

This book offers a spiritually-based approach to climate change that is informed by both science and theology.  It makes the case that the spiritual principle of loving God and neighbor is the only foundation strong enough to take us through this grave global crisis.   While the book primarily addresses Christians, it also speaks to people of other faith and philosophical traditions who care about the earth and seek a peaceful and just world.

It was a year ago that I signed the book contract with Fortress Press and started working seriously on Love in a Time of Climate Change:  Honoring Creation, Establishing Justice.  I felt that I needed to present a progressive alternative to the anti-science biblical literalism of the Religious Right, which helped to elect Donald Trump, a self-proclaimed climate change skeptic.  (For more on this theme, see Paris, Trump, and the Religious Right.)  This book does just that by:

  • Presenting an overview of climate change and its implications for churches, poor and vulnerable people, future generations, and creation itself;
  • Exploring the themes of creation and justice in the context of climate change;
  • Using resources drawn from scripture, tradition, reason, and experience to inform, challenge, and encourage readers to form their own conclusions;
  • Offering hope for the future based on spiritual awakening and the need for a broad-based movement that includes various constituencies working together for peace, justice, and caring for the natural world;
  • Proposing activities that people can take beyond personal lifestyle change to help build the global movement for climate justice.

I’ll be presenting Love in a Time of Climate Change at several upcoming public events, which I’ll announce soon.  I’m scheduled to go on the road (or, rather, on the train) in November, with several presentations scheduled, including in Boston and New York.  It’s an exciting time.

Meanwhile, climate change continues to progress, a reality that motivates me to keep on with my work, in solidarity with all of you who continue working for a world that is habitable and abundant the children and upcoming generations.  May we work together with the Spirit of the universe, who surely is with us in this struggle.


Find out more about the book at Love in a Time of Climate Change at this website, where you can find the Table of ContentsInitial Endorsements, and several excerpts.

To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.

Other blog postings about climate change can be found here.  



Paris, Trump, and the Religious Right

Progressive Christian Social Action

“Resisting the Green Dragon: A Biblical Response to one of the Greatest Deceptions of our Day,” that is, environmentalism.

Paris, Trump, and the Religious Right

Note:  This article includes excerpts from my book, Love in a Time of Climate Change, to be released by Fortress Press in July. 

Like many of you, I am appalled by many things that Donald Trump has said and done in the first months of his presidency, including his announcement that he’s pulling the United States out of the (largely symbolic) Paris Climate Agreement.  But we must look beyond the daily spectacles of the Trump Administration to see what’s really going on.  Now that Republicans dominate Congress, they are quietly working to enact regressive policies that have been in the works for decades, policies that target the poor, people who are sick, people of color, immigrants, women, our young and aged, and yes, the environment.

Donald Trump didn’t get elected in a vacuum.  He has lots of backers, including the Religious Right.  This primarily Christian constituency is aligned with conservative social, political, and economic interests and is a powerful and organized force in the Republican Party.  The cruel policies supported by those who espouse right-wing Christian beliefs are the antithesis of Jesus’ teachings about loving God and loving our neighbors.

The Religious Right also exerts a strong influence on the debate about climate change in the United States.  This conservative religious lobby’s talking points and policy proposals on energy and climate are largely indistinguishable from those of the fossil fuel industry. Recent initiatives have focused on Academic Freedom legislation, designed to “teach the controversy” about climate change in public schools. Legislation to this effect has been drafted by the American Legislative Exchange Council (ALEC), a conservative secular organization that brings corporate leaders together with conservative lawmakers to draft model legislation on various issues to be presented in state legislatures. Teach the controversy legislation has also been supported by the Alliance for Defending Freedom, a conservative Christian advocacy group, and the Discovery Institute—a creationist think tank. This uninformed and deliberately confusing approach to climate change was reflected by then-candidate Donald Trump in a 2016 New York Times interview, when he said, “You know the hottest day ever was in 1890-something, 98. You know, you can make lots of cases for different views. I have a totally open mind…. It’s a very complex subject. I’m not sure anybody is ever going to really know.”

Right-wing Christian groups deny climate science and evolutionary science on the basis that they are unbiblical. The Cornwall Alliance’s website hosts a sign-on declaration, “An Evangelical Declaration on Global Warming,” stating that “there is no convincing scientific evidence that human contribution to greenhouse gases is causing dangerous global warming.” The Cornwall Alliance also offers a DVD called “Resisting the Green Dragon: A Biblical Response to one of the Greatest Deceptions of our Day,” which outlines the dangers of the new and false “religion” of environmentalism. Not surprisingly, the organization also works to prevent the teaching of evolution in public schools.

Although political and economic interests help fund and influence the Christian Right’s opposition to climate science, there are also theological factors at work. An analysis of anti-environmental sentiment within the Religious Right reveals that some are convinced that concern for the environment is based on the worship of nature. Others, who believe in apocalyptic prophesies about the coming end times, feel that it is pointless to worry about climate change. What they hold in common, however, is their insistence that the creation stories in the book of Genesis must be taken literally.

Creationism, the belief that the creation stories of Genesis are scientific fact, is widespread among conservative Christians, who seek to introduce this doctrine even in public schools. This sets the creation stories in scripture in opposition to the scientific story of the origins and nature of the universe. Was the universe created in fifteen billion years or in seven days? In pre-scientific times, most believers did take the creation stories in Genesis literally, but times have changed. Scientific discoveries have revealed aspects of the universe unknown in ancient times.

One form of denial at work in these and other conversations about climate change is people’s refusal to consider facts or evidence that contradicts their worldview. Science is continually revealing new information about the natural world, its origins and interconnectedness, and the causes and impacts of planetary warming. Reason enables us to weigh the evidence, reflect on its implications, form rational conclusions, and make informed decisions as we consider how to respond to the earth’s changing climate in a reasonable way. But in the words of Naomi Klein, “it is always easier to deny reality than to watch your worldview get shattered…”

The debate about climate change is political, not scientific, and confusion need not hold us back. Faith in the One who brought creation into being enables us to overcome denial, fear, and confusion as we seek truth about these issues.  Jesus insisted that the most important measure of human life is loving God above all and our earthly neighbors as ourselves.  In this time of climate change, love of God and neighbor requires honoring creation and working to establish justice for our human family, especially those who are most vulnerable, for our young and future generations, and for all creation.


Sharon’s new book, Love in a Time of Climate Change, describes some of the ways that the Religious Right has impacted US climate policy, and explores the topic of climate change in a way that takes climate science seriously and is grounded in Jesus’ teachings and example. 

To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.

For more information and an analysis on the Religious Right’s backing of Donald Trump’s policies on climate change, see “Politics, culture, or theology?  Why evangelicals back Trump on global warming,” by David Gibson. 

Sharon’s other blog postings about climate change can be found here.  


Resurrection:  The Mind of Christ

Progressive Christian Social Action

Resurrection:  The Mind of Christ

Poppies in our yard.


This Easter season has been filled with paradox.  How can we understand and celebrate the Resurrection of Jesus when ignorant or ideologically-driven men in high places dominate public policy and endanger the world?  In the wake of the election of Donald Trump, who was supported overwhelmingly by white Evangelicals, the question for socially-concerned Christians is:  How can the story of Jesus and the lived experience of the Risen Christ be relevant in this context?  Today I point to the reality of the Risen Christ as an antidote to despair and paralysis, and as a spiritual motivation for the ongoing struggle for peace, justice, and the healing of the world.

The presence of the Risen Christ is the basis for Christian life.  One way this presence is expressed is through the concept of the Mind of Christ (1Cor. 2:16). The mind of Christ is a lived experience, an awareness of the presence of God, a tangible sense of the Holy Spirit.  This experience itself is resurrection: “It is no longer I who live, but Christ who lives in me…”(Galatians 2:20).  In words attributed to Martin Luther:  “My head has been raised, my Head is Christ.  My heart has been raised, my heart is with Christ.  My tardy body will follow.”

Reflecting on the Mind of Christ also provides a safeguard against the faulty idea of a violent God.  For those of us who believe that the personality and love of God are revealed in Jesus, our understanding of God must be consistent with the biblical view of the life and teachings of the nonviolent Jesus.  Biblical literalism has no place here, but the overall “tenor and scope” of scripture, especially the stories of Jesus, point to a God of mercy and love.

What does this understanding have to do with the way we live our lives? Opening ourselves to the awareness of the Mind of Christ means living into the ongoing consciousness of God.  It means living in a way that reflects the life of Jesus and his way of fostering inclusive community, even if it comes at great cost.

It’s important to remember that Jesus died in a way that was consistent with how he lived his life.  After demonstrating compassion and confronting the Ruling Powers nonviolently throughout his ministry, he refused to back down when those Powers threatened him with death. In this way, he “gave his life” for others, for the the sake of the greater good, trusting that somehow, in some way, God could bring life even out of death.

Others have followed his example.  Archbishop Oscar Romero, after being converted to the side of the poor in the US-backed war against the Sandinistas, said, “If you kill me, I will rise in the Salvadoran people.”  This, too, is resurrection.

Living a resurrected life means joining in solidarity with all who seek justice, especially those who are most vulnerable, challenging injustice and oppression, and courageously following Jesus into the heart of the struggle for a better world.  I, for one, plan to keep my eyes open for those outbreaks of spirit, those moments of social breakthrough, when people of many faiths and philosophies rise up together in resistance to oppression, with hope and determination.  By courageously acting for justice, we participate in resurrection, working for a world that reflects the love that brought us into being, the love that can’t be extinguished by any empire, the love at the heart of the universe.  In the words of the great hymn by Martin Luther, updated for our time:

Let goods and kindred go

This mortal life also

The body they may kill

Love’s truth abideth still

God’s kin-dom is forever.

This post is the culmination of my Lenten series, A Lenten Call to Resist.  I began by writing Resisting Cultural Possession.  I wrote later about The Suffering God:  Where Humanity is Crucified and about Creation Crucified:  The Passion of the Earth.  In Conventional Wisdom:  The Wisdom of This Age, I pointed to the ideology that rationalizes and the systems that justify such harm.  I also wrote about The Subversive Jesus, putting into perspective why he was killed by the ruling powers of his day.  I challenged the view of God promoted by the Religious Right in Rejecting Theological Sadism and in Jesus Was Not Born to Die, and presented an alternative in God’s Restorative Justice.  Finally, right before Easter Sunday, I wrote about prayer and action in Good Friday:  Contemplation and Resistance and Holy Saturday:  Following Jesus.  This final post is about Resurrection:  The Mind of Christ.

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