Guest Post: Mark Davies

Fighting Theocracy

With reproductive justice under attack, “don’t say gay” laws gaining traction, and a warped view of religious freedom threatening civil rights; the real possibility of theocracy is at our doorstep, and the Supreme Court of the United States can no longer be counted on to stop it. It is critical that we understand what gives rise to theocratic movements and what can be done to stop the increasing influence of theocratic visions and practices within our society.

Persons who want a theocracy are looking for a way to create a facade of divine support for oppressing anyone they deem the “other.” People who promote theocracy do so in order to create a society of people who tend to look like them, believe like them, and worship like them. The spirit of theocracy is the antithesis of a pluralistic democratic society. Every movement towards theocracy is simultaneously a movement away from democracy.

Autocrats count on religious fervor to justify the weakening of democratic institutions and processes in exchange for advances to the cause of a particular religious vision for society. Ironically, theocrats who argue that society ought to be ruled directly by God are almost always willing to make a deal with the devil of autocracy to further what they mistakenly believe are divine causes. They move quickly to the practice of using any means necessary to bring about their desired results. These means include weakening democratic institutions and processes to accomplish the results they are looking for.

Theocracy is a tool of autocrats to provide the appearance of divine justification for their destruction of democratic institutions and processes for the maintenance and expansion of their power. Most of the major autocratic movements of our time appeal to some form of theocratic vision to manipulate the masses to support them. Putin, Trump, Orbán, Erdoğan, Modi, and even Xi Jinping all appeal to elements of divine authority/religious authority to justify their autocratic forms of governing. Putin of Russia, Trump, and Orbán of Hungary all appeal to forms of Christian Nationalism, Erdogan of Turkey appeals to Islamic nationalism, Modi of India taps into Hindu Nationalism, and Xi Jinping of China functions as the equivalent of a divine representation of the religion of the state. Each leader has used a kind of theocratic vision to expand or attempt to expand their autocratic hold on power. It is not surprising that these leaders take on a type of divine status in the eyes of the citizens who support them.

Autocracy and its use of religious fervor for the establishment of theocracy are deeply intertwined with the desire to maintain and strengthen patriarchy. Theocratic autocracies are always and everywhere horrific for the role and status of women in society.

Theocratic autocracies are inherently anti-democratic, anti-Women, anti-any religion other than the one supported by the state, and anti-LGBTQIA+. They also typically show very little concern for the well being of the natural environment. To put it succinctly, theocracies are a nightmare for both people and the planet, and they actually have very little or nothing to do with God or authentic religious expression.

Here In the United States, our typical theocratic brand is Christian fundamentalist extremism, which is being used by people like Donald Trump, Stephen Bannon, Franklin Graham, and many others to tear apart the very social fabric of our country in an attempt to create some kind of theocratic Christian state; and it seems this movement will justify almost anything to pursue its causes, including a violent attack on our nation’s Capitol in an attempt to overthrow a duly elected government. In its embrace of authoritarianism, nationalism, xenophobia, racism, sexism, and anti-LGBTQ+ attitudes and practices; it resembles something more and more like a fascist movement than a religion of love and justice. If this is left unchecked, we will experience continued and increasing violence and injustice, much of which will be done in the name of religion.

Our current situation is tragic on many levels, but one of the saddest things for me is that in the name of Christianity, fundamentalist extremism is taking people farther and farther from the loving and just ways of Jesus in this world and is dividing us through fear and hate rather than uniting us in Beloved Community. Religion is being used to imprison and manipulate rather than renew the human spirit to care for people and the planet, and I believe that would make Jesus weep.

What then can be done to stop the increasing influence of theocratic visions and practices within our society? The only way to stop theocracy is for us to be as persistent in protecting and preserving the institutions of democracy as the theocrats are in weakening and destroying them (at every level – from the school board to the Supreme Court and from the city council to the presidency). It is also the responsibility of every religious leader and every person who believes in genuine religious freedom and a pluralistic democracy to speak out against the dangers of theocracy. This is no time for apathy. It is the time for vigorous action to protect democracy for sake of beloved and diverse community.

Jesus Was Not Born to Die

The idea that Jesus was “born to die” is central to the theology of the Christian Right.  Bestselling author John Piper wrote Fifty Reasons Why Jesus Came to Die.  Among the reasons he lists are:  to absorb the wrath of God, to cancel the legal demands of the law against us, to provide the basis for our justification, and to rescue us from final judgment.  The introduction to this book on Amazon.com states: “The most important questions anyone can ask are: Why was Jesus Christ crucified? Why did he suffer so much? What has this to do with me? Finally, who sent him to his death? The answer to the last question is that God did.”

Deterministic teachings such as these raise troubling questions about the nature of God.  They also disregard the value of Jesus’ life, ministry, and freedom of choice, and ignore the social and political factors that led to his death.

To believe that Jesus was born to die and that God’s intent was for Jesus to die can lead to the acceptance of the suffering of ourselves and others, and to apathy in the face of injustice.  This allows us to justify not only Jesus’ execution, but other injustices as well. For if all is well and it is God’s will for one man, Jesus, to be tortured and executed by the State, why not others?  (This question takes on new meaning as Donald Trump promises to revive and expand the policy of torture practiced during the Bush administration.)  If things have been set right by the death of Jesus and everything is going according to God’s plan, why try to change anything?  Why not accept everything that happens, every injustice, every execution, as God’s will?

This is religion that supports Empire.  This is the antithesis of the spirituality of Jesus.  It serves the Powers.  Entrapment of the innocent, torture, and execution by the State are not now and never have been in accordance with the will of God.

The death of Jesus was not God’s intent.  God’s intent in sending Jesus was to show us what God is like and what human life and community can be when lived in the presence of God.  Clearly, such a life is a threat to the Powers that Be.  Jesus had settled for himself long before that being a beloved child of God meant being at odds with the world’s power structures.  He had been tempted early on to seek status, wealth, and worldly power. Instead, he chose the “foolishness” and “weakness” of Love.  He chose “the wisdom of God, secret and hidden,” which the rulers of that age did not understand.  “If they had, they would not have crucified the Lord of glory” (1 Corinthians 2). That’s why Jesus died—because the ruling Powers killed him.

Fortunately, we don’t need to jump through ideological hoops in order to have a personal, life-giving, Spirit-filled relationship with Jesus Christ.  We don’t have to adopt a deterministic belief system in order to come to terms with suffering and to experience forgiveness, spiritual connection, and the unconditional grace and love of God.

The story of the execution of Jesus brings about a great reversal of spiritual perspective.  Instead of seeing God as a King, Judge, or Director of human events, in the crucified Christ we see God as the object of scorn, shame, ridicule, and judgment, as abandoned and broken-hearted, as lover, as Love.  God rejoices with us when we rejoice, weeps with us when we weep, showers both the just and unjust with all the blessings of creation, and calls us to embody Love in this world.  Jesus was one who did just that.  Those of us who follow him are called to do so fully and completely, renouncing fear and paralysis, living in the power of the Spirit, and heading straight into the heart of the struggle for a better world, as he did.

Previous Post:  Rejecting Theological Sadism.  Coming Next:  The Subversive Jesus.  

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