In Sacramento With the Poor People’s Campaign

Progressive Christian Social Action

In Sacramento With the Poor People’s Campaign

For the past several weeks, I have been going to Sacramento on Mondays to join in the Poor People’s Campaign demonstrations at the California State Capitol. Similar demonstrations are taking place across the country at over thirty state capitols and in Washington, D.C. The campaign’s website summarizes its goal and purpose: “The Poor People’s Campaign:  A National Call for Moral Revival is uniting tens of thousands of people across the country to challenge the evils of systemic racism, poverty, the war economy, ecological devastation and the nation’s distorted morality.” By uniting these interrelated issues, this campaign is helping to create the diverse and broad coalition that we will need to transform the system that underlies them all.

Last Monday’s action at the California State Capitol with the Poor People’s Campaign was about human health (including a call for health care for all) and the health of the environment (including air, land, water, climate justice). It included strong leadership from Indigenous brothers and sisters, some from Standing Rock. They covered the statue in the capitol rotunda (of Queen Isabella giving Columbus the world) with a parachute that said, “All Nations, One Fight.” After the police took the parachute, thirteen people surrounded the statue and were finally arrested and taken to Sacramento County Jail. There was lots of singing, a strong spirit of unity and people power, and great diversity. Next Monday the focus will be on economic justice.  I will be there.

During this forty-day kick-off, hundreds have already been arrested for nonviolent direct action, including in Sacramento.  These “moral witnesses” have been willing to put their bodies on the line to call attention to the violence and injustice of today’s Domination System, the interlocking network of political, economic, military, police, and ideological institutional “Powers” that rule the world today.   This coming Monday it will be my turn.  Some of my grandchildren will be with me.  I want them to know in their bones that their grandmother loved them enough to take whatever (nonviolent) action that might be necessary to bring about systemic change and to secure their future.

I have been preaching, speaking, writing, organizing, and taking action for peace, justice, and environmental sanity for years.  I have been arrested many times.  I practice prayer and other spiritual disciplines to stay physically, emotionally, mentally, and spiritually fit so that I will be ready and “awake” when the time comes for me to act.  I seek the Spirit’s guidance in discerning not just what needs to be done but what I am called to do.  I especially look for those instances where there is an outbreak of Spirit, those times when there is an uprising of people power, those historical moments “when the impossible becomes possible.”  Now is such a time.

 

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Climate Change-What Love Requires

Progressive Christian Social Action

Climate Change-What Love Requires

This post is an excerpt from Love in a Time of Climate Change, published at the Evangelicals for Social Action website.

It was love that brought me to this jail cell. – Sandra Steingraber

When my granddaughter Nikayla was ten years old, climate change became real to her. She learned that glaciers and ice sheets are melting, endangering the habitats of Polar bears and Emperor penguins. She loves animals, as most children do, so she created a poster with pictures of hearts, the earth, and animals. The poster said:

“Save our earth! We all know our earth is at stake! We need to do something about it. Try not killing animals or grow a garden. We need our earth to live on. We need you to help save our earth. There are many endangered species of animals. Please save our animals. There is a Polar bear for instance and all of a sudden the ice melts under his feet and he sinks in. There is no land for thousands of miles so there is nothing to do. He just dies. We need to save our animals, too. Save our earth. Save our animals.”

My granddaughter empathized with the penguins and Polar bears, felt grief when she thought about their suffering, and responded by making a poster. Her feelings motivated her to action. Her response brings to mind John Wesley’s counsel to reflect on the suffering of animals as a way to “soften and enlarge our hearts.” The resulting empathy involves an experiential change: a change of attitude and an increase of love.

Studies show that in order for people to be motivated to take action on climate change, their knowledge and concern must move from the head to the heart. Those of us whose lives are still intact may not realize the grave implications of a warming world. Even if we understand climate change intellectually and accept the conclusions of climate scientists, we may not internalize the dangers if we experience relative stability in our day-to-day lives. This disconnection between our head and our heart may prevent us from responding in a way that is proportional to the dangers we face.

We have seen that scripture, tradition, and reason uphold the call for justice, but how can we internalize this knowledge so that it is confirmed at the level of our own experience? What will lift us out of denial, self-centeredness, despair, and paralysis, and motivate us to respond to the suffering of others by joining in the work for climate justice?

The answer is love. According to Michael Lodahl, “For Wesley the love of God is to be experienced, in some sense felt, deep within our beings. Wesley was not content with a purely intellectual faith, nor even with a simply volitional faith, but with a faith of conscious and experienced relation to God and neighbor.”

Wesley spoke of salvation as “deliverance from a blind, unfeeling heart, quite insensible of God and the things of God.” Religious faith is not simply a rational assent to a belief or doctrine, but as Wesley said, it is “no other than love, the love of God and of all mankind; the loving God with all our heart, and soul, and strength, as having first loved us…, as the fountain of all the good we have received, and of all we ever hope to enjoy; and the loving every soul which God hath made, every man on earth as our own soul. This love is the great medicine of life; the never failing remedy for all the evils of a disordered world; for all the miseries and vices of men.”

This love is real in human experience. We have explored the experience of God as revealed through creation and the experience of assurance of God’s forgiveness and love. Now we focus on the experience of God’s love within us, moving us to compassion for others. Compassion motivates us to acts of mercy and justice that witness to God’s love, embody hope, and positively influence the world. Love is the only foundation strong enough to carry us through the difficulties posed by climate change with courage, compassion, persistence, and hope.

Love is the only foundation strong enough to carry us through the difficulties posed by climate change with courage, compassion, persistence, and hope.

Some people may fear being swallowed up by pain, guilt, or the inability to cope if they open their hearts to the magnitude of suffering caused by climate change. Denial and suppression of such feelings may seem to be the only way to carry on with current responsibilities as a functional human being. But as we grow spiritually and mature in faith, our capacity for both joy and sorrow expand. As we become more fully alive and connected with others, we come to recognize the presence of love in the full range of human emotion. We move out of denial through faith and are carried by love. The climate crisis presents us with opportunities to demonstrate that love in a variety of ways, in solidarity with people on the front lines of the struggle for climate justice. As Joan Baez said, “Action is the antidote to despair….”

As people of faith, the climate crisis demands that each of us decide where we stand and what love requires. In each moment we have a choice: to follow where love leads or to relinquish our responsibility to choose. Each prayer and each action has significance. With each decision we move the world closer to climate chaos or to climate justice. In each moment we stand on the front lines of climate change.

Love brought Sandra Steingraber to a jail cell for civil disobedience. Love brought Jesus to the cross. Where will love bring you?

Sharon Delgado creatively adapts John Wesley’s theological method by using scripture, tradition, reason, and experience to explore the themes of creation and justice in her book Love in a Time of Climate Change, from which this article is excerpted with permission from Fortress Press. The premise is that love of God and neighbor requires us to honor creation and establish justice for our human family, future generations, and all creation. From the Introduction: “As we entrust our lives to God, we are enabled to join with others in the movement for climate justice and to carry a unified message of healing, love, and solidarity as we live into God’s future, offering hope amidst the climate crisis that ‘another world is possible.’ God is ever present, always with us.  Love never ends.”

See the article at http://www.evangelicalsforsocialaction.org/creation-care/24462/

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Hearts and Ashes

Progressive Christian Social Action

Hearts and Ashes

Today is both Valentine’s Day and Ash Wednesday, the first day of Lent.  I usually observe both.  My mother Ruth’s birthday was on February 14, so I’ll be carrying her with me all day (as I often do). This evening, I’ll go with two of my granddaughters while they hand out hand-made valentines at a residence for seniors.  Then tonight, Guari and I will celebrate our love by going out Salsa dancing, for the first time in a long while.

Ash Wednesday is a whole different kind of observation.  I’ll jog to town for the noon service, which includes the imposition of ashes, and I’ll hear again the biblical call to repentance and the reminder of our mortality: “Remember, O mortal, that you are dust, and to dust you will return.”

I am grateful for the love that blesses my life and for the divine love which surrounds and enlivens us.  At the same time, I grieve for the ways that I participate in and am complicit in institutions and systems that cause harm.  The “Powers that be” are corrupted by money, dominated by corporations, supported by hierarchical religions and ideologies, and enforced by violence, with the ultimate sanction being death. Current harm includes: immigration policies that scapegoat our young (the Dreamers) and  separate families, a tax bill that gives tax breaks to the wealthy and to  corporations while cutting benefits for poor and working class people, a proposal to cut SNAP (food stamps) benefits, the expansion of fossil fuel infrastructure and the locking in of a future of ever-accelerating climate change, using the shock of Hurricane Maria to privatize Puerto Rico’s electrical grid, developing more useable nuclear weapons along with a doctrine that makes them more likely to be used, destroying cities in Iraq in the fight against ISIS while refusing to rebuild or give aid to repair the damage because “We’re not in the business of nation-building,” and the current popularity of a form of Christianity that seems to be the antithesis of what Jesus lived and taught.  These are just a few.  The list goes on.

Ash Wednesday and the whole forty days of Lent give me an opportunity to repent for my participation, to resist the dehumanizing influence of the Powers, to renounce their bribes, to rebuke them by calling them to repentance, and to recall the Love in which we “live and move and have our being.”

Love is what motivates me to observe this day and this season. My understanding of the “good news” proclaimed and demonstrated by Jesus is that “God is love.”  This means to me that love is the ultimate Reality, the power that brought the universe into being, the Ground of Being, the Source and End of all things.  If this is true (and I stake my life on it), then living out of that love is the purpose and meaning of life.  And, as Jesus demonstrated, this means acting in solidarity with those who are marginalized, nonviolently resisting the Powers that threaten us (or those who are most vulnerable), and creating an alternative community of inclusion, based on love.

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Follow the Light

Today at church we celebrated Epiphany, remembering the story of the wise ones who followed a star, traveling a great distance to bring gifts to honor the Christ Child.  The “star” that they followed is a symbol for the light of Christ that can help us find our way through the violence, confusion, and distractions of our age.

T.S. Eliot’s poem, The Journey of the Magi,  uses this story as a symbol of the spiritual journey, which can be so difficult and even seem counter-intuitive at times.  I especially like the last stanza, which makes clear that the birth of new ways of being can entail a “hard and bitter agony, like death, our death” as we let go of old ways of being and perceiving.

As we move into this new year, which holds tremendous challenges, I pray that each of us may be willing to die to old ways of being and live into the new ways that love requires.  The transformation of our world requires people who are willing to undergo an inner transformation as well.

The Journey Of The Magi

‘A cold coming we had of it,
Just the worst time of the year
For a journey, and such a long journey:
The ways deep and the weather sharp,
The very dead of winter.’
And the camels galled, sorefooted, refractory,
Lying down in the melting snow.
There were times we regretted
The summer palaces on slopes, the terraces,
And the silken girls bringing sherbet.
Then the camel men cursing and grumbling
and running away, and wanting their liquor and women,
And the night-fires going out, and the lack of shelters,
And the cities hostile and the towns unfriendly
And the villages dirty and charging high prices:
A hard time we had of it.
At the end we preferred to travel all night,
Sleeping in snatches,
With the voices singing in our ears, saying
That this was all folly.

Then at dawn we came down to a temperate valley,
Wet, below the snow line, smelling of vegetation;
With a running stream and a water-mill beating the darkness,
And three trees on the low sky,
And an old white horse galloped away in the meadow.
Then we came to a tavern with vine-leaves over the lintel,
Six hands at an open door dicing for pieces of silver,
And feet kicking the empty wine-skins.
But there was no information, and so we continued
And arriving at evening, not a moment too soon
Finding the place; it was (you might say) satisfactory.

All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we led all that way for
Birth or Death? There was a Birth, certainly
We had evidence and no doubt. I had seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death.
We returned to our places, these Kingdoms,
But no longer at ease here, in the old dispensation,
With an alien people clutching their gods.
I should be glad of another death.

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My New Book is Out!

Progressive Christian Social Action

My New Book is Out!

Hello friends.  I’m happy to announce that my new book, Love in a Time of Climate Change, has finally been released.  I’m delighted with how it turned out and thrilled to be holding copies in my hand.  It will be available in local bookstores here in Nevada County when I receive a shipment next week.  It’s already available through online distributors. You, my friends, can help boost its visibility by ordering a copy, reading the book, and posting a review.  Find it at Amazon here.

This book offers a spiritually-based approach to climate change that is informed by both science and theology.  It makes the case that the spiritual principle of loving God and neighbor is the only foundation strong enough to take us through this grave global crisis.   While the book primarily addresses Christians, it also speaks to people of other faith and philosophical traditions who care about the earth and seek a peaceful and just world.

It was a year ago that I signed the book contract with Fortress Press and started working seriously on Love in a Time of Climate Change:  Honoring Creation, Establishing Justice.  I felt that I needed to present a progressive alternative to the anti-science biblical literalism of the Religious Right, which helped to elect Donald Trump, a self-proclaimed climate change skeptic.  (For more on this theme, see Paris, Trump, and the Religious Right.)  This book does just that by:

  • Presenting an overview of climate change and its implications for churches, poor and vulnerable people, future generations, and creation itself;
  • Exploring the themes of creation and justice in the context of climate change;
  • Using resources drawn from scripture, tradition, reason, and experience to inform, challenge, and encourage readers to form their own conclusions;
  • Offering hope for the future based on spiritual awakening and the need for a broad-based movement that includes various constituencies working together for peace, justice, and caring for the natural world;
  • Proposing activities that people can take beyond personal lifestyle change to help build the global movement for climate justice.

I’ll be presenting Love in a Time of Climate Change at several upcoming public events, which I’ll announce soon.  I’m scheduled to go on the road (or, rather, on the train) in November, with several presentations scheduled, including in Boston and New York.  It’s an exciting time.

Meanwhile, climate change continues to progress, a reality that motivates me to keep on with my work, in solidarity with all of you who continue working for a world that is habitable and abundant the children and upcoming generations.  May we work together with the Spirit of the universe, who surely is with us in this struggle.

 

Find out more about the book at Love in a Time of Climate Change at this website, where you can find the Table of ContentsInitial Endorsements, and several excerpts.

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Other blog postings about climate change can be found here.