Resurrection:  The Mind of Christ

Progressive Christian Social Action

Resurrection:  The Mind of Christ

Poppies in our yard.

 

This Easter season has been filled with paradox.  How can we understand and celebrate the Resurrection of Jesus when ignorant or ideologically-driven men in high places dominate public policy and endanger the world?  In the wake of the election of Donald Trump, who was supported overwhelmingly by white Evangelicals, the question for socially-concerned Christians is:  How can the story of Jesus and the lived experience of the Risen Christ be relevant in this context?  Today I point to the reality of the Risen Christ as an antidote to despair and paralysis, and as a spiritual motivation for the ongoing struggle for peace, justice, and the healing of the world.

The presence of the Risen Christ is the basis for Christian life.  One way this presence is expressed is through the concept of the Mind of Christ (1Cor. 2:16). The mind of Christ is a lived experience, an awareness of the presence of God, a tangible sense of the Holy Spirit.  This experience itself is resurrection: “It is no longer I who live, but Christ who lives in me…”(Galatians 2:20).  In words attributed to Martin Luther:  “My head has been raised, my Head is Christ.  My heart has been raised, my heart is with Christ.  My tardy body will follow.”

Reflecting on the Mind of Christ also provides a safeguard against the faulty idea of a violent God.  For those of us who believe that the personality and love of God are revealed in Jesus, our understanding of God must be consistent with the biblical view of the life and teachings of the nonviolent Jesus.  Biblical literalism has no place here, but the overall “tenor and scope” of scripture, especially the stories of Jesus, point to a God of mercy and love.

What does this understanding have to do with the way we live our lives? Opening ourselves to the awareness of the Mind of Christ means living into the ongoing consciousness of God.  It means living in a way that reflects the life of Jesus and his way of fostering inclusive community, even if it comes at great cost.

It’s important to remember that Jesus died in a way that was consistent with how he lived his life.  After demonstrating compassion and confronting the Ruling Powers nonviolently throughout his ministry, he refused to back down when those Powers threatened him with death. In this way, he “gave his life” for others, for the the sake of the greater good, trusting that somehow, in some way, God could bring life even out of death.

Others have followed his example.  Archbishop Oscar Romero, after being converted to the side of the poor in the US-backed war against the Sandinistas, said, “If you kill me, I will rise in the Salvadoran people.”  This, too, is resurrection.

Living a resurrected life means joining in solidarity with all who seek justice, especially those who are most vulnerable, challenging injustice and oppression, and courageously following Jesus into the heart of the struggle for a better world.  I, for one, plan to keep my eyes open for those outbreaks of spirit, those moments of social breakthrough, when people of many faiths and philosophies rise up together in resistance to oppression, with hope and determination.  By courageously acting for justice, we participate in resurrection, working for a world that reflects the love that brought us into being, the love that can’t be extinguished by any empire, the love at the heart of the universe.  In the words of the great hymn by Martin Luther, updated for our time:

Let goods and kindred go

This mortal life also

The body they may kill

Love’s truth abideth still

God’s kin-dom is forever.

This post is the culmination of my Lenten series, A Lenten Call to Resist.  I began by writing Resisting Cultural Possession.  I wrote later about The Suffering God:  Where Humanity is Crucified and about Creation Crucified:  The Passion of the Earth.  In Conventional Wisdom:  The Wisdom of This Age, I pointed to the ideology that rationalizes and the systems that justify such harm.  I also wrote about The Subversive Jesus, putting into perspective why he was killed by the ruling powers of his day.  I challenged the view of God promoted by the Religious Right in Rejecting Theological Sadism and in Jesus Was Not Born to Die, and presented an alternative in God’s Restorative Justice.  Finally, right before Easter Sunday, I wrote about prayer and action in Good Friday:  Contemplation and Resistance and Holy Saturday:  Following Jesus.  This final post is about Resurrection:  The Mind of Christ.

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Creation Crucified:  The Passion of the Earth

One of the last Golden toads of Costa Rica, now extinct.

During Lent, Christians remember and grieve Jesus’ death at the hands of a murderous system that included official representatives, religious collaborators, a public that could be manipulated, and friends who betrayed, denied, or abandoned him.  We remember and grieve the countless others who have been executed over the years by similar systems of worldly power.  Meanwhile, creation is being crucified as surely as Jesus was crucified on the cross.

This understanding has profound implications when we consider the harm being done to creation.  Even though many of us as individuals try to treat the earth with the respect it deserves, the institutions and systems in which we participate are plundering the earth and leaving it despoiled and desecrated.  This does not bode well for humans or the other life forms with whom we are interrelated and interconnected on this earth.  The institutions and operating systems that support industrial civilization are destroying the ecosystems upon which all life depends!  The insatiable appetite of the global system of wealth-driven corporate capitalism continues to devour the gifts of the earth, destroying the goodness of creation, destroying our non-human companions, destroying prospects for future generations, destroying our humanity.

Now the Trump Administration’s federal budget proposal includes cuts of 31% to the Environmental Protection Agency, which was formed in 1970 as the result of grassroots activism and widespread public concern.   The very agency charged with protecting the environment is being cut more deeply than any other program.

The destruction continues and accelerates.  Several climate change feedback loops have kicked in, making runaway climate change more likely each day.  The Sixth Great Extinction is well underway, as the atmosphere and oceans heat up, as toxins become ubiquitous, and as diverse ecosystems are paved over, “developed,” or converted into monoculture crops.  Humans suffer as air, land, and water are overused or contaminated, and as food prices rise.  Fukishima continues spewing radioactive waste into the oceans as more nuclear power plants are built.  Powerful nations wage resource wars and attempt to dominate the earth in an endless cycle of violence, employing drones and other high-tech weapons that kill civilians, obliterate communities, and create toxic wastelands.

No one on earth will be left untouched by the current system of death, for it is destroying life itself.  The web of life is being unraveled.  The air, water, land, and stable climate necessary for sustaining life are being destroyed by the institutional imperatives of today’s global corporate empire.  The earth is dying—signs of death are all around.  Creation itself is being crucified.

In this dying of Earth’s life systems, her children, both human and non-human, suffer.  Songs of praise become cries of pain and lament, “My God, my God, why has thou forsaken me?”  “God help us!  Has God forsaken us?  Where is God?”

But it is not God who has forsaken us, it is we who have forsaken God.  God is right here in the midst of the persecuted and tortured earth, suffering in and with Earth’s creatures, including but not limited to humanity, experiencing forsakenness.  God weeps for the harm done, because God experiences it all from the inside—the terror of the Polar Bear who discovers she cannot swim the distance to the next ice floe, the confusion of the Monarch butterfly whose migratory home has been destroyed, the loneliness of the last Golden Toad who croaks unceasingly for a mate.  God experiences the alarm of people in island nations that are being subsumed by rising seas and the panic and grief of families whose crops fail and children die because of increasing drought.  God experiences the “great loneliness of spirit” of the child who realizes that species are dying, and who wants a future of abundant life.

Where is there hope for new life?  I see signs of resurrection in the rising up of people who are no longer willing to consent to the current global system of death and are rising up in nonviolent resistance and creative action.  Surely God is on the side of those who love life and are willing to give themselves fully to the struggle out of love, as Jesus did. The compassion and passion that motivated Jesus may save us yet, as his risen Spirit lives and loves through us.  If we are willing, God will breathe new life into us, inspire us, empower us, and work through us to bring about healing and new life for all creation.

Previous blog post:  The Suffering God:  Where Humanity is Crucified
Next Post:  Conventional Wisdom:  The Wisdom of this World

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Peace for the World, Healing for the Climate

My dear friends,

Yesterday I was arrested once again at Beale Air Force Base, along with seven others, and charged with trespassing.  This video was filmed after we crossed the line onto the base.  In it I begin to explain the connections between US military policy and climate change.  The letter that we attempted to deliver to the base commander gives a more detailed explanation of our concerns and our reasons for demonstrating.

As many of you know, I have been arrested at Beale several times for protesting against the Global Hawk drones that are operated from Beale and against the U.S. drone warfare program.  Far more civilians than terrorists are killed by U.S. drones, including many children.  Terrorists use anti-drone sentiment to recruit more terrorists, creating an escalating cycle of violence and the rationale for endless war.  There have been regular anti-drone protests at Beale and at drone bases around the country for several years now, and we aren’t going away.  Seven more arrests were made today.

The demonstrations yesterday and today were timed to coincide with the conclusion of the Paris Climate talks.  These past few days there have been “red line actions” in Paris and around the world, demonstrating that our leaders must not cross the many red lines that will lead to climate chaos and that people will continue to demand action for climate justice.

I am a person of faith and a follower of Jesus.  I pray for God’s will to be done on earth as it is in heaven, and I am sure that the divine will is for peace, for justice, and for the flourishing of creation.  I know that the Spirit, called by so many names, is at work in the world even now, in people who haven’t succumbed to the greed, violence, and despair of our times.  I have hope that the world can change, that another world is possible.  But for that to happen, we the people will have to rise up and work together fearlessly, regardless of our spiritual or philosophical beliefs, to make real what is possible.

Rise up.  Live in hope.

Sharon

 

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

See other blog postings about actions and trials related to Beale demonstrations

Other blog postings about climate change can be found here.   Order Sharon’s CD– Climate Change:  What Do We Know?  What Can We Do? or download a free MP3 version. 

Climate Talks–Rio to Paris

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Direct Action: Flood the System, Wall Street West San Francisco Financial District. I’m the one with the gray hair. This is where the young people are–where the action is.

I was part of the United Methodist delegation to the Global Forum in Rio de Janeiro in 1992 during the United Nations Conference on Environment and Development, the first major gathering of world leaders, nongovernmental organizations, and corporate heads to focus on climate change and related issues.  Now the world is preparing for the 21st such Conference of the Parties (COP 21).  The governments of the world are still gathering, still negotiating, still talking, yet greenhouse gas emissions are accelerating, average global temperatures are rising, and extreme weather events are breaking records around the world.

The climate talks will take place from November 30 to December 11, amidst demonstrations in Paris and around the world (including here in Nevada County).  In previous climate talks, world leaders have agreed to limit emissions so that global warming will be held to no more than 2°C above pre-industrial levels in order to prevent the catastrophic consequences that scientists predict if temperatures keep rising.  Demonstrators are organizing major protests because emission limits being discussed before the Paris talks will not hold warming to that level of 2°C.  Average global temperatures have already risen .8°C (1.4°F), accompanied by record-setting extreme weather events on every continent.

Meanwhile, calls for “climate justice” are growing louder.  Everyone will be affected by climate change, but people in poor and vulnerable nations who are not responsible for historic greenhouse gas emissions are being hit first and worst by typhoons, floods, and killing droughts.  They are calling on world leaders in Paris to establish a just process for transfer of renewable technologies and payment of “climate debt.”  Youth whose futures are being foreclosed are rising up to organize direct actions and demand strong and binding action on climate change.  They are calling on negotiators to go beyond corporate-friendly systems of carbon credits and offsets (which consist of trading polluting greenhouse gases), to keep fossil fuels in the ground, and to transform the global system that is causing climate change.  People of faith and conscience on every continent are calling for those who gather in Paris to establish justice for the poor and vulnerable, intergenerational justice, and justice for all creation.

Stay tuned to this blog for more on this topic in the next couple of weeks. Keep demonstrators and negotiators in your prayers.  No matter what the outcome in Paris, this struggle will continue, and I am sure that the God who creates the beauty of the world and who is the love in our hearts is working with us for justice, peace, and the integrity of creation.

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

To find out more about demonstrations in your area and around the world, go to 350.org’s The Plan Through Paris.   

Check out the Facebook pages of Earth Justice Ministries  and Nevada County Climate Change Coalition.for information about what’s going on in Nevada County or Northern California.

 

Costly Hope: This Changes Everything

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“Love will save this place.”  From This Changes Everything:  Capitalism vs. the Climate by Naomi Klein.

Naomi Klein’s new book, This Changes Everything:  Capitalism vs. the Climate, is a hard read.  But it is so important and timely that I will be leading a five-session study and discussion on this groundbreaking book (see details below).  It will begin on April 6, the Monday after Easter, an appropriate time to begin discussing a book that gives hope that we human beings will be able to rise to this historic occasion and address the root causes of climate change and related injustices before the ultimate catastrophe of runaway climate change is upon us.

The catch?  This book does not lend itself to optimism.  It fosters what I call “costly hope.”  The book pushes us toward facing our global situation squarely and refusing to take refuge in false hopes that will allow us to stay comfortable as we are.

A friend who has started reading admits that she is becoming discouraged as she reads.  And it’s true—the first section of the book, “Bad Timing,” points out the grave challenges we face on a warming world and makes clear that the profit-based global economic system that is accelerating greenhouse gas emissions cannot provide a solution that will save us.

This sounds, at first, like very bad news.  Part II, “Magical Thinking,” goes on to expose the false hopes for addressing climate change that have gotten us nowhere.  The very things that we had hoped would save us are revealed as too little, too late.

More bad news—but wait!  Facing the reality of our situation is actually a healthy place to be.  It is like coming out of denial and hitting bottom, ready for a new approach grounded in true hope for both personal and systemic transformation.

This is a fitting message for this Easter Season.  It is a bit like dying and being reborn, like entering the darkness in order to glimpse the dawning of the light.  It is costly hope because it requires us to change.  As the title of the book says, “This changes everything.”

The last section of the book, “Starting Anyway,” is an astounding proclamation of hope and a call to hopeful action.  So much is already taking place that is hopeful, and it is not based on the market, or on corporate partnerships, or on “Big Green” environmental groups, or on government action.  Rather, this hope is being built upon successful grassroots struggles that impact everything (“this changes everything”), including actions at the top.  Hope that “another world is possible” is not a top-down process, but emerges from the bottom up, from people who are invested in the lives of their communities and are committed to leaving a flourishing world to future generations.  “Love will save this place.”

This is not a summary of the book—just a challenge to read it and consider what changes you can make to your current world view and way of life.  It helps to be able to talk things out with others who are also going through a transformative process, so feel free to join us.  This changes everything.

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Community Book Study on This Changes Everything:  Capitalism vs. The Climate by Naomi Klein, Sponsored by the Nevada County Climate Change Coalition 

The Nevada County Climate Change Coalition is sponsoring a 5-session book study on This Changes Everything:  Capitalism vs. The Climate by Naomi Klein.   The study will be led by Sharon Delgado, a climate change educator, and is open to all.  Each session will include a presentation summarizing the themes of each chapter, with small group and open discussion by those who are reading the book.  The study will be held on the following Mondays at 3:30 to 5 p.m. at the Nevada City United Methodist Church, 433 Broad Street, Nevada City:

 April 6- (pages 1-94) Introduction and Part One:  Bad Timing (Chapters 1 and 2)

April 13- (pages 96-187)  Part One:  Bad Timing (Chapters 3, 4, 5)

May 4- (pages 189-290) Part Two:    Magical Thinking (Chapters 6,7,8)

May 18– (pages 291-387) Part Three:  Starting Anyway (Chapters 9,10,11)

June 1- (Pages 388-466) Part Three:  Starting Anyway (Chapters 12,13); Conclusion 

Please RSVP if you plan to participate by “joining” this Facebook event at the Nevada County Climate Change Coalition website:  https://www.facebook.com/events/790583357657274/ or by contacting Sharon or by email at thischangeseverything@earth-justice.org. 

Book study organizers encourage participants to purchase copies of This Changes Everything from local book dealers:  The Book Seller (272-2131) or Harmony Books (265-9564), well before the first meeting.

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  Her other blog postings about climate change can be found here.