The Struggle to Stop Line 3

Hello Friends,

It has been a long time since I have written a blog post, but I’m happy to report that I recently turned in a manuscript for a book that I have been working on all year, so here I am. I’ll tell you more about it when it gets closer to time for publication.

Next up: now that I am fully vaccinated, I am getting ready to take a train trip to Minnesota with three friends to join about 25 other members of 1000 Grandmothers for Future Generations. We will be joining members of the Anishinaabe tribe who are resisting the construction of the Enbridge Line 3 crude oil pipeline that would go through their territory. We are going at their ,invitation. While we are there we will support their efforts however we can, when we get back we will share their story and how it ties in to the larger struggle for a livable future. 

Climate activists and others are joining together to support the Anishinaabe in their attempts to defeat Line 3. Public pressure led by Indigenous people and supported by environmental groups led to the defeat of the Keystone XL Pipeline, helped along by creative coalitions such as the “Cowboy and Indian Alliance” that included ranchers along the pipeline route. Likewise, public action drew international attention to the Standing Rock Sioux’s struggle against the Dakota Access Pipeline, which a judge recently ruled as being illegal. Similar coalitions are now at work to stop Enbridge Line 3.

Where does stopping construction of new oil and gas pipelines fit into the overall struggle for a livable future? Long-lasting oil and gas infrastructure such as pipelines not only vastly increase the capacity of fossil fuel development but lock in the extraction, transport, processing, sale, and burning of such fuels over decades, accelerating climate change into the future. Pipelines pollute lands and waters along their routes through their frequent spills.

The very definition of climate justice is that we need to listen to and serve as allies to those who are on the front lines and at most risk of harm related to fossil-fuel extraction and climate change: people in sacrifice zones where fossil fuels are extracted, transported, and processed, usually communities of color; people in poor countries and communities (often communities of color) where the impacts of climate change are often first and worst; children and young people whose futures will be made much harder because of policy choices made today; and yes, species that are struggling to survive as ecosystems are degraded and destroyed.

On Earth Day this year, the organization I work with, Earth Justice Ministries, published a commentary about The Rights of Indigenous People and the Rights of Mother Earth. Acknowledging the rights of Indigenous people and centering their voices about caring for creation is critical if our work to create a livable future is to bear fruit. This awareness is essential for anyone concerned about climate change and other environmental damage, for simply changing our lifestyles or working piecemeal on individual policies will not bring about the overall systemic change that is needed. It will also require a change of worldview and frontline communities taking nonviolent action to keep polluting fossil fuels in the ground.

To contribute to our travels, you can donate to the Go Fund Me account Send Grandmothers to Help Stop Line 3.

To find out more about the effort to halt construction on Enbridge’s Line 3 pipeline, see the resources at Honor the Earth, Stop Line 3. Stay tuned for more!

To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.

Other blog postings about climate change can be found here.  A previous post that speaks more about Indigenous worldviews and front line community actions is at Conflicting Worldviews at the Global Climate Summit.

Standing for Standing Rock

image“The Earth does not belong to man; Man belongs to the Earth. This we know. All things are connected like the blood which unites one family. Whatever befalls the Earth befalls the sons of the Earth. Man did not weave the web of life, he is merely a strand in it. Whatever he does to the web, he does to himself.”        Chief Seattle

Anyone who is concerned about climate change or human rights ought to be paying close attention to the Standing Rock resistance to the Dakota Access Pipeline taking place right now in North Dakota.  Working for climate justice does not simply mean lowering our carbon footprints or sending emails to elected officials.  It also means joining together in solidarity with people who are most vulnerable to a changing climate and those who live on lands that are threatened and polluted by extreme forms of fossil fuel extraction, transport, and refining.  Such “sacrifice zones” are often on historic Indigenous lands.

Although most people know that this country is built on a history of land theft and genocide of Native peoples, relatively few realize that the historic assault on Indigenous lands continues today.  In the United States and Canada, this often takes place through the violation of treaty rights and the exploitation of Native lands by extractive industries.  Large corporations have repeatedly violated treaty rights by extracting resources and polluting traditional lands that sustained Indigenous peoples for millennia.

Members of  more than 150 Native American tribes have joined the Standing Rock Sioux Tribe in their attempts to block the $3.8 billion Dakota Access Pipeline.  The 1,172-mile, 30-inch diameter pipeline would transport 470, 000 gallons of crude oil each day from the Bakken Oil Fields. Tribe members are concerned because the pipeline would travel below the Missouri River near the Standing Rock Reservation, and a pipeline accident could contaminate their water supply. Over 2,000 Indigenous people and their supporters have gathered there, and nonviolent protesters blocking construction are being arrested each day.

The United Nations has issued a statement calling on the United States government to ensure the right of the Sioux to participate in decision-making about the pipeline, since its construction would negatively impact their rights, lives, and lands. The United Methodist General Board of Church and Society and other religious groups have made statements in support of this action.  Here’s an article with background from the United Methodist News Service:  United Methodists, Native Americans Oppose Pipeline.

People around the country are sending money, transporting supplies, and engaging in solidarity demonstrations.  This climate justice struggle is ongoing.  Donate through the Standing Rock Sioux official website. To stay updated, visit and follow the Standing Rock Sioux Facebook page.   Democracy Now is covering this action on a daily basis.

In This Changes Everything:  Capitalism vs. The Climate, Naomi Klein wrote about the importance of supporting Indigenous struggles, such as the resistance taking place at Standing Rock.  She said, “Their heroic battles are not just their people’s best chance of a healthy future… they could very well be the best chance for the rest of us to continue enjoying a climate that is hospitable to human life.”

By taking actions in solidarity with the Standing Rock Sioux, we take concrete steps toward repentance for historical wrongs against Indigenous peoples, including wrongs perpetuated under the banner of the cross by institutional Christianity.  By supporting their Camp of the Sacred Stone, we respond to calls to respect the rights of Indigenous nations and the rights of Mother Earth, while acknowledging the value of Indigenous teachings and Indigenous ways, regardless of our spiritual convictions or secular beliefs.

Perhaps Chief Seattle was right.  Perhaps all things really are connected.

 

You are invited to sign up to “follow” this  blog and to “like” the Earth Justice Ministries Facebook page.  Updates on this action will also be posted on the Climate  Justice Action website and the Climate Justice Action Facebook page.

 

 

 

We Are Everywhere

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Sharon leading a climate Justice workshop at Roseville United Methodist Church.

Here I am, coming up from the depths of prayer, meditation, study, and writing.  These past months I’ve been focused primarily on writing my new book, Love in a Time of Climate Change, which is almost ready to send to the publisher.

Then in August, I spent three weekends leading workshops in Merced, San Rafael, and Roseville on “Climate Justice” for the United Methodist Women’s program of transformational learning, Mission U.  I had helped write the book for the class, and last Spring I had traveled by train to St. Louis for the leadership training.  The workshops I led emphasized that working for climate justice includes, but is not limited to, making simple lifestyle changes.  It also requires us to respond to the demands for justice from those who are living and working on the front lines of climate change, and whose lands and waters are threatened with pollution by extreme forms of fossil fuel extraction, transport, and refining.  It also means working to change the system that perpetuates climate change and so many other forms of injustice.  That’s why banners at climate justice demonstrations often say “System Change Not Climate Change.”

Just today, I had to add a few words to my book about the growing protest led by the Standing Rock Sioux against the Dakota Access Pipeline in North Dakota.  This, too, is climate justice action.  It is also history in the making!  The camp now includes 150 tribes and over 1,000 people.  A call for solidarity actions has gone out, and I plan to participate. Here is more information and a list of actions planned so far.

The courageous, Spirit-filled actions at Standing Rock give me hope.  I believe that the Spirit is active wherever people are taking a stand for people, for the earth, and for future generations.  And such actions are not just taking place in isolation.  As the title of a popular book on this topic says, “We Are Everywhere.”

 

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

Support the Indigenous led movement to Stop the Dakota Access Pipeline

#NoDAPL Solidarity             https://nodaplsolidarity.org/

 

 

 

Calls for Climate Justice in Paris

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Starting Monday, November 30, government officials, corporate heads, and nongovernmental organizations (NGOs) will meet for the 21st Conference of the Parties (COP 21) for climate negotiations, this time in Paris.  World leaders and other official summit attendees will be protected by greatly enhanced security because of the tragic terrorist attacks.  Civil society won’t enjoy such protection because demonstrations in Paris have been prohibited.  But around the world people will gather to pray for solace for the victims of Paris and other recent attacks, for the success of the climate talks, and for peace.  People around the world will also gather to demonstrate and call on world leaders to take strong action to limit the emissions of greenhouse gases that cause climate change.

I was part of the United Methodist delegation to Rio de Janeiro in 1992 during the United Nations Conference on Environment and Development (UNCED).  It was clear even then that environmental concerns could not be effectively addressed without simultaneously addressing poverty and inequity.  The governments of the world agreed in principle that “sustainable development” and justice for the poor were inseparable aspects of global action on climate change.  There have been many summits, but greenhouse gas emissions are soaring, global temperatures are rising, while poverty and inequity continue unabated.  People in poor and vulnerable nations, who are not responsible for historic greenhouse gas emissions, are being hit first and worst by typhoons, floods, and killing droughts.  These are the very regions where churches and other nonprofits reach out in compassion to provide relief to those who are in distress.  According to the National Council of Churches, USA:

“The impacts of global climate change threaten all creation and will make it more difficult for people of faith to care for those in need.  With expected increases in drought, storm intensity, disease, species extinction, and flooding, the impacts of global climate change will increase the lack of food, shelter, and water available, particularly to those living in or near poverty.”

Calls for “climate justice” are growing louder.  Negotiators from vulnerable, hard-hit nations are pleading with those in wealthier nations to take strong and binding action to limit greenhouse gas emissions now.  They are calling on world leaders in Paris to establish a just process for transfer of renewable technologies and payment of “climate debt.”  Young people whose futures are being foreclosed are demanding strong and binding action on climate change.  They are calling on negotiators to end fossil fuel subsidies and go beyond corporate-friendly systems of carbon credits and offsets, to keep fossil fuels in the ground, and to transform the systems that are causing climate change.

People of faith and conscience on every continent are calling for those who gather in Paris to establish justice for the poor and vulnerable, intergenerational justice, and justice for all creation.

We must give special attention to the voices of those who live and work on the front lines of climate change: climate activists from the global South, people living in “sacrifice zones” polluted by fossil fuel extraction, women farmers struggling to feed their families, young people speaking out for intergenerational justice, and indigenous peoples calling for policies that respect the rights of the earth. Together this rising chorus expresses the yearnings of people joining together in the growing movement for climate justice and “system change not climate change.”  Their pleas, demands, and warnings urge us to demonstrate God’s care and concern by praying and advocating for just policies on their behalf.

 

Locally Nevada County Climate Change Coalition is organizing a demonstration on Monday, November 30, related to the Paris talks and two prayer vigils on December 1.  To find out more about these actions or to keep up to date on local activities, go to the Nevada County Climate Coalition’s new website and/or “like our Facebook page.

 Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

 Sharon’s other blog postings about climate change can be found here.   Order Sharon’s CD– Climate Change:  What Do We Know?  What Can We Do? or download a free MP3 version. 

 

Climate Talks–Rio to Paris

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Direct Action: Flood the System, Wall Street West San Francisco Financial District. I’m the one with the gray hair. This is where the young people are–where the action is.

I was part of the United Methodist delegation to the Global Forum in Rio de Janeiro in 1992 during the United Nations Conference on Environment and Development, the first major gathering of world leaders, nongovernmental organizations, and corporate heads to focus on climate change and related issues.  Now the world is preparing for the 21st such Conference of the Parties (COP 21).  The governments of the world are still gathering, still negotiating, still talking, yet greenhouse gas emissions are accelerating, average global temperatures are rising, and extreme weather events are breaking records around the world.

The climate talks will take place from November 30 to December 11, amidst demonstrations in Paris and around the world (including here in Nevada County).  In previous climate talks, world leaders have agreed to limit emissions so that global warming will be held to no more than 2°C above pre-industrial levels in order to prevent the catastrophic consequences that scientists predict if temperatures keep rising.  Demonstrators are organizing major protests because emission limits being discussed before the Paris talks will not hold warming to that level of 2°C.  Average global temperatures have already risen .8°C (1.4°F), accompanied by record-setting extreme weather events on every continent.

Meanwhile, calls for “climate justice” are growing louder.  Everyone will be affected by climate change, but people in poor and vulnerable nations who are not responsible for historic greenhouse gas emissions are being hit first and worst by typhoons, floods, and killing droughts.  They are calling on world leaders in Paris to establish a just process for transfer of renewable technologies and payment of “climate debt.”  Youth whose futures are being foreclosed are rising up to organize direct actions and demand strong and binding action on climate change.  They are calling on negotiators to go beyond corporate-friendly systems of carbon credits and offsets (which consist of trading polluting greenhouse gases), to keep fossil fuels in the ground, and to transform the global system that is causing climate change.  People of faith and conscience on every continent are calling for those who gather in Paris to establish justice for the poor and vulnerable, intergenerational justice, and justice for all creation.

Stay tuned to this blog for more on this topic in the next couple of weeks. Keep demonstrators and negotiators in your prayers.  No matter what the outcome in Paris, this struggle will continue, and I am sure that the God who creates the beauty of the world and who is the love in our hearts is working with us for justice, peace, and the integrity of creation.

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

To find out more about demonstrations in your area and around the world, go to 350.org’s The Plan Through Paris.   

Check out the Facebook pages of Earth Justice Ministries  and Nevada County Climate Change Coalition.for information about what’s going on in Nevada County or Northern California.