The Climate and the Quadrilateral

May, 2022, A New Review by Wyatt Robinson .

The Climate and the Quadrilateral

“Looking for a book study for your church to talk about climate justice? Church and Society Theology Intern Wyatt Robinson explores a theological reflection on our climate crisis.”

While engaging in my work on issues of climate justice, I have been reflecting on different resources to help me better understand the theological foundations and implications of the work for justice that we do at Church and Society. One of those resources I have used to guide my theological reflection is a book called Love in a Time of Climate Change: Honoring Creation, Establishing Justice by Rev. Sharon Delgado. I had the privilege of hearing Rev. Delgado speak at our Climate & Community Webinar in December and was excited to dive deeper into theological reflection with her written work. What I found in her book was much more than an intellectual reflection on the theological implications of climate change, but a deep integration between Wesleyan theology and spiritual practice to meet the challenges of our climate crisis in practical, intersectional, just, and sustainable ways.

In Love in a Time of Climate Change, Rev. Delgado issues a call to faithfulness, as God’s people called Methodists who have inherited the Wesleyan tradition, and points to signs of hope for churches who embody our Wesleyan commitment to love and justice in the face of our current climate crisis.

Rev. Delgado asserts that the teachings and traditions of John Wesley, that have at their core a love for God’s creation and an emphasis on social justice and holiness, can serve as a useful framework to approach and transform our world as it faces the many climate related threats of our time. She uses one of the central teachings of the Wesleyan tradition, Albert Outler’s Wesleyan Quadrilateral, as a constructive framework for honoring creation and establishing justice, “in a mature way that is consistent with our faith and values.” (p. 9)

Through this framework of the Quadrilateral, Rev. Delgado recognizes the way that true transformation and salvation from the threats of climate change requires both ideological and systematic transformation.

Throughout the book, she acknowledges the simultaneous need for more climate education, changes in individual actions, and collective action to challenge the systems that carry the majority of the responsibility for creating and perpetuating our climate crisis. Most significantly, Rev. Delgado centralizes the stories and needs of frontline communities who are currently facing loss and damage due to climate change, discerning her suggested responses by individuals and churches from the experience and wisdom of the marginalized communities who are most at risk.

Delgado properly recognizes that, “It is time for prophetic words and courageous actions that demonstrate the extremity of our situation and the need for deep and lasting cultural, political, economic, and spiritual transformation.” Love in a Time of Climate Change is an approachable resource for any person, study group, or church that wants to learn how to faithfully engage in the fight against climate change while bringing the full power and witness of their Methodist tradition to the table.

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Contact Sharon to request a free PDF chapter of her new book, The Cross in the Midst of Creation, request a presentation, or to order bulk copies of her books.

Launch Event, June 14

Friends, finally my new book, The Cross in the Midst of Creation, is being released by Fortress Press. The Multi-Faith Climate Café will host a Launch Day event on June 14, the scheduled date for its release, at 11 am Pacific Time. Register here.

Because the Café focuses on faith perspectives on climate change, this conversation will center around Chapter 4, “Creation Crucified: The Passion of the Earth.” I will present some of the key themes of this chapter, including reconciliation of all creation (2 Corinthians 5:17-18), deep incarnation, the existential significance of our time, ecocide (“undoing creation”), the passion of the earth, why a theology of creation and a theology of the cross must go together, and new creation. I plan to present these ideas briefly so that we can enjoy an interactive discussion that will stimulate our ongoing growth in sensitivity, understanding, and motivation for action for our beloved creation (which includes our human family).

Overall, this book addresses the multiple challenges facing our world today from a progressive Christian perspective.  It explores confusion and disagreement among Christians about the meaning of the cross, the primary symbol of Christian faith. It links a theology of creation with a theology of the cross and argues that for Christians these two aspects of faith need to be integrated into the heart of the Christian gospel. The book makes the case that the crucifixion is ongoing as institutionalized powers like the ones that put Jesus to death are still at work today in the violence and injustice perpetrated against our human family and creation itself. At the same time, the resurrection is ongoing as people from varied spiritual and philosophical perspectives rise in courage and move in the direction of God’s intended world. Other themes include: a critique of Christian nationalism and the “theological cruelty” that makes it possible, a survey of biblically based views of the cross that focus on the God of love who was revealed in Jesus (not just in his death and resurrection but also in his life and teachings), what it means to live in the presence of the Risen Christ today and to follow Jesus into the heart of the struggle for a transformed world.

Several other book launch events will follow the one on June 14, as well as book studies and action opportunities. To stay connected, follow me on Facebook or sign up to follow my blog. You can contact me here to order signed or bulk copies of my books, to ask me a question, or to just say “hi.”

The Struggle to Stop Line 3

Hello Friends,

It has been a long time since I have written a blog post, but I’m happy to report that I recently turned in a manuscript for a book that I have been working on all year, so here I am. I’ll tell you more about it when it gets closer to time for publication.

Next up: now that I am fully vaccinated, I am getting ready to take a train trip to Minnesota with three friends to join about 25 other members of 1000 Grandmothers for Future Generations. We will be joining members of the Anishinaabe tribe who are resisting the construction of the Enbridge Line 3 crude oil pipeline that would go through their territory. We are going at their ,invitation. While we are there we will support their efforts however we can, when we get back we will share their story and how it ties in to the larger struggle for a livable future. 

Climate activists and others are joining together to support the Anishinaabe in their attempts to defeat Line 3. Public pressure led by Indigenous people and supported by environmental groups led to the defeat of the Keystone XL Pipeline, helped along by creative coalitions such as the “Cowboy and Indian Alliance” that included ranchers along the pipeline route. Likewise, public action drew international attention to the Standing Rock Sioux’s struggle against the Dakota Access Pipeline, which a judge recently ruled as being illegal. Similar coalitions are now at work to stop Enbridge Line 3.

Where does stopping construction of new oil and gas pipelines fit into the overall struggle for a livable future? Long-lasting oil and gas infrastructure such as pipelines not only vastly increase the capacity of fossil fuel development but lock in the extraction, transport, processing, sale, and burning of such fuels over decades, accelerating climate change into the future. Pipelines pollute lands and waters along their routes through their frequent spills.

The very definition of climate justice is that we need to listen to and serve as allies to those who are on the front lines and at most risk of harm related to fossil-fuel extraction and climate change: people in sacrifice zones where fossil fuels are extracted, transported, and processed, usually communities of color; people in poor countries and communities (often communities of color) where the impacts of climate change are often first and worst; children and young people whose futures will be made much harder because of policy choices made today; and yes, species that are struggling to survive as ecosystems are degraded and destroyed.

On Earth Day this year, the organization I work with, Earth Justice Ministries, published a commentary about The Rights of Indigenous People and the Rights of Mother Earth. Acknowledging the rights of Indigenous people and centering their voices about caring for creation is critical if our work to create a livable future is to bear fruit. This awareness is essential for anyone concerned about climate change and other environmental damage, for simply changing our lifestyles or working piecemeal on individual policies will not bring about the overall systemic change that is needed. It will also require a change of worldview and frontline communities taking nonviolent action to keep polluting fossil fuels in the ground.

To contribute to our travels, you can donate to the Go Fund Me account Send Grandmothers to Help Stop Line 3.

To find out more about the effort to halt construction on Enbridge’s Line 3 pipeline, see the resources at Honor the Earth, Stop Line 3. Stay tuned for more!

To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.

Other blog postings about climate change can be found here.  A previous post that speaks more about Indigenous worldviews and front line community actions is at Conflicting Worldviews at the Global Climate Summit.

Standing for Standing Rock

image“The Earth does not belong to man; Man belongs to the Earth. This we know. All things are connected like the blood which unites one family. Whatever befalls the Earth befalls the sons of the Earth. Man did not weave the web of life, he is merely a strand in it. Whatever he does to the web, he does to himself.”        Chief Seattle

Anyone who is concerned about climate change or human rights ought to be paying close attention to the Standing Rock resistance to the Dakota Access Pipeline taking place right now in North Dakota.  Working for climate justice does not simply mean lowering our carbon footprints or sending emails to elected officials.  It also means joining together in solidarity with people who are most vulnerable to a changing climate and those who live on lands that are threatened and polluted by extreme forms of fossil fuel extraction, transport, and refining.  Such “sacrifice zones” are often on historic Indigenous lands.

Although most people know that this country is built on a history of land theft and genocide of Native peoples, relatively few realize that the historic assault on Indigenous lands continues today.  In the United States and Canada, this often takes place through the violation of treaty rights and the exploitation of Native lands by extractive industries.  Large corporations have repeatedly violated treaty rights by extracting resources and polluting traditional lands that sustained Indigenous peoples for millennia.

Members of  more than 150 Native American tribes have joined the Standing Rock Sioux Tribe in their attempts to block the $3.8 billion Dakota Access Pipeline.  The 1,172-mile, 30-inch diameter pipeline would transport 470, 000 gallons of crude oil each day from the Bakken Oil Fields. Tribe members are concerned because the pipeline would travel below the Missouri River near the Standing Rock Reservation, and a pipeline accident could contaminate their water supply. Over 2,000 Indigenous people and their supporters have gathered there, and nonviolent protesters blocking construction are being arrested each day.

The United Nations has issued a statement calling on the United States government to ensure the right of the Sioux to participate in decision-making about the pipeline, since its construction would negatively impact their rights, lives, and lands. The United Methodist General Board of Church and Society and other religious groups have made statements in support of this action.  Here’s an article with background from the United Methodist News Service:  United Methodists, Native Americans Oppose Pipeline.

People around the country are sending money, transporting supplies, and engaging in solidarity demonstrations.  This climate justice struggle is ongoing.  Donate through the Standing Rock Sioux official website. To stay updated, visit and follow the Standing Rock Sioux Facebook page.   Democracy Now is covering this action on a daily basis.

In This Changes Everything:  Capitalism vs. The Climate, Naomi Klein wrote about the importance of supporting Indigenous struggles, such as the resistance taking place at Standing Rock.  She said, “Their heroic battles are not just their people’s best chance of a healthy future… they could very well be the best chance for the rest of us to continue enjoying a climate that is hospitable to human life.”

By taking actions in solidarity with the Standing Rock Sioux, we take concrete steps toward repentance for historical wrongs against Indigenous peoples, including wrongs perpetuated under the banner of the cross by institutional Christianity.  By supporting their Camp of the Sacred Stone, we respond to calls to respect the rights of Indigenous nations and the rights of Mother Earth, while acknowledging the value of Indigenous teachings and Indigenous ways, regardless of our spiritual convictions or secular beliefs.

Perhaps Chief Seattle was right.  Perhaps all things really are connected.

 

You are invited to sign up to “follow” this  blog and to “like” the Earth Justice Ministries Facebook page.  Updates on this action will also be posted on the Climate  Justice Action website and the Climate Justice Action Facebook page.

 

 

 

We Are Everywhere

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Sharon leading a climate Justice workshop at Roseville United Methodist Church.

Here I am, coming up from the depths of prayer, meditation, study, and writing.  These past months I’ve been focused primarily on writing my new book, Love in a Time of Climate Change, which is almost ready to send to the publisher.

Then in August, I spent three weekends leading workshops in Merced, San Rafael, and Roseville on “Climate Justice” for the United Methodist Women’s program of transformational learning, Mission U.  I had helped write the book for the class, and last Spring I had traveled by train to St. Louis for the leadership training.  The workshops I led emphasized that working for climate justice includes, but is not limited to, making simple lifestyle changes.  It also requires us to respond to the demands for justice from those who are living and working on the front lines of climate change, and whose lands and waters are threatened with pollution by extreme forms of fossil fuel extraction, transport, and refining.  It also means working to change the system that perpetuates climate change and so many other forms of injustice.  That’s why banners at climate justice demonstrations often say “System Change Not Climate Change.”

Just today, I had to add a few words to my book about the growing protest led by the Standing Rock Sioux against the Dakota Access Pipeline in North Dakota.  This, too, is climate justice action.  It is also history in the making!  The camp now includes 150 tribes and over 1,000 people.  A call for solidarity actions has gone out, and I plan to participate. Here is more information and a list of actions planned so far.

The courageous, Spirit-filled actions at Standing Rock give me hope.  I believe that the Spirit is active wherever people are taking a stand for people, for the earth, and for future generations.  And such actions are not just taking place in isolation.  As the title of a popular book on this topic says, “We Are Everywhere.”

 

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Support the Indigenous led movement to Stop the Dakota Access Pipeline

#NoDAPL Solidarity             https://nodaplsolidarity.org/