Resting Up after Annual Conference

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I’m still resting up after last week’s trip to Burlingame for the 2014 California-Nevada Annual Conference of the United Methodist Church.  I took three of my grandchildren with me.  They attended the Annual Conference youth program during the day, and we spent time together at night.

Alex and Malina, both ten years old, were recognized by Bishop Warner Brown for raising money, rolling coins, and bringing it forward in a big jar for the “Imagine No Malaria” campaign, which provides nets for children in Africa. Alex spoke to the group (about 1000 people) and answered the Bishop’s question of why he had worked on this. Alex said (to great applause), “There’s no difference. They’re just like us.” The Bishop gave them each a big hug. Malina said later, “He was proud of us.”

I had drafted two of the resolutions that conference attendees worked on during the day.  The first, “A Call to Stop Drone Killings,” passed on the Consent Calendar with no debate.

The second, “Go Fossil Free,” was a call to our United Methodist Board of Pensions to divest from fossil fuel companies as a response to climate change.  It passed in the preliminary voting Section with a two-thirds favorable vote.  It would probably have passed on the floor of Annual Conference, but with much debate.  After brainstorming with colleagues, another approach came to mind.  A substitute resolution was drafted: “Resolution in support of an investment screen expressing United Methodist Social Principles on The Natural World.”  Instead of urging the Board of Pensions to divest from oil, coal, and gas companies on a company-by-company basis, this substitute resolution engages several of our Conference Boards in a collaborative effort with the Board of Pensions to establish an across-the-board screen that would accomplish the same thing.  I spoke in favor of the substitute, and it passed with no debate.   The resolution also calls for a report to be made at next year’s Annual Conference and “the timely submission of General Conference legislation for the denomination as a whole.”

I’ll be posting each of these resolutions here within the next couple of days, along with the rationale behind each of them.  I’ll also write more about the process of changing the fossil fuels divestment resolution to a resolution on establishing an investment screen.

Other important resolutions also were passed, including “No More Deportations,” “Comprehensive Immigration Reform,” “Healthcare for All,” “Truth in Imports from Palestine/Israel,” “Prison Reform:  Ending Mass Incarceration.”  We also passed a “Resolution on Conflicting Mandates,” which prioritizes our denomination’s principles of inclusion above exclusionary and discriminatory statements related to GLTB people.  Our Annual Conference is strongly inclusive, and this resolutions is a reflection of that inclusiveness.

Good work, and fun times with the kids.  And now that I’m home…  more rest.

Detained with Kathy Kelly at Beale on Good Friday

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On April 18 I was detained with ten other anti-drone protesters, including internationally recognized peace activist Kathy Kelly, following a Good Friday prayer service. The others who were detained included:     The Reverend Dr. Gerald O. (Jerry) Pedersen, retired Lutheran pastor and member of Veterans for Peace, from Sacramento;  The Reverend Elizabeth Griswold, pastor of Parkside Community Church, United Church of Christ in Sacramento; The Reverend John Auer, retired United Methodist Pastor from Fresno, California; Michael Kerr, a Veteran for Peace from Bay Point/Pittsburg, Rodger  Stall from San Rafael, Arthur (Buff) Whitman-Bradley from the Bay Area, Nancy Reiner from the Bay Area, Bob Russell from Pleasant Hill, and Pamela Osgood from Grass Valley.

We gathered at Beale, in the shadow of killer drones, modern-day equivalents of the cross, to pray, to act, and to continue our work of building a community of peace.  Although the Global Hawk Drones that are operated from Beale are surveillance drones, they assist in finding targets for armed Predator and Reaper drones and are an integral part of the US drone warfare program.

Over fifty people attended the service, which included prayers, songs, Holy Communion, and reflections by Kathy Kelly.  Following the service, eleven of us crossed the demarcation line onto Beale property in an attempt to deliver a letter to the base commander, along with two statements about drones from religious groups:  The World Council of Churches’ Statement on the Use of Drones and the Right to Life and “A Call from the Faith Based Community to Stop Drone Killings,” signed by religious leaders from around the country.

As I write about these events, it is already Easter.  Christ is risen.  But even, perhaps especially, in the events of Good Friday, the resurrection is apparent.  The Spirit of Christ is alive.

Empire goes along just fine for a while, unchallenged.  The dominant institutions demonstrate the prevailing wisdom of our current global corporate Empire:  that money equals value, that might makes right, that nature is commodity, that victims are expendable, that the status quo of the current order must be maintained at all costs, that people who are not enthralled by the system must be forced to comply under penalty of imprisonment or death.

But wait–here come the people, awakened to what is at stake.  Here we stand at the gate of Beale as others take their stand at other gates of Empire, defying the demand for obedience, defying the fear that paralyzes, demonstrating that where two or three of us are gathered in his name, Jesus is in our midst.

While we were detained, we women were separated from the men.  We got taken into an air-conditioned room with comfortable chairs and a bathroom.  The officers who were processing us were cordial, even joking at times.  We didn’t know that the men had to stand outside facing a wall with their hands gripped behind them by base officials, or that our friend John Auer, in a wheelchair, had to sit all that time in the hot sun.  (Fellow demonstrators called out to base officials, who finally got him a drink of water.)

We were all fingerprinted, photographed, and released.  We all received “ban and bar” letters, which prohibit us from entering Beale without permission. (Well, we already knew that.)  The only people who received citations were those who had previously been detained at Beale:  Jerry, Elizabeth, Michael, and me.

Christ is alive among us as we stand in solidarity with the crucified man Jesus and with all who are crucified on the altars of Empire through the ages.  Christ is alive among us as we speak truth to power and witness to our hope of a world transformed by Love.

I invite you to join us.

 

To find out about upcoming actions go to Earth Justice Ministries or Occupy Beale Air Force Base websites.  More detailed updates can be seen on the Earth Justice Ministries FaceBook Page or the Occupy Beale FaceBook Page.

For a theological rationale of this Good Friday Action, see my blog posting “Why I’ll be at Beale on Good Friday.”

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell FaceBook page.

 

 

Why I’ll be at Beale on Good Friday

 

On April

Ash Wednesday 2014 Service at Beale

Ash Wednesday Service at Beale

On April 18, Good Friday, I will gather with others at the main gate of Beale Air Force Base at 3 p.m. for a prayer service and demonstration against drone warfare.  Kathy Kelly, an internationally recognized peace activist, will join us there.

Why Beale?  Because Beale is home of the Global Hawk Drone, a surveillance drone that assists in finding targets for unmanned aerial vehicles, or “drones.”  U.S. drones have killed thousands of people, many of them civilians, including children.

Why on Good Friday?  Because on the day set aside to commemorate Jesus’ death some of us choose to stand in solidarity with those who are being “crucified” today,  to demonstrate opposition to the worldly Powers that inflict suffering and death, and to witness to our hope that divine Love will carry us through this present darkness to a new dawn of justice, compassion, and peace.

Good Friday is not just a day to remember and mourn the death of Jesus, which happened so long ago, but to lament the many ways that the crucifixion is ongoing.  In the words of Dorothee Solle, “In the mist of reality stands the cross.”

I encourage you to join us at Beale or at some other venue that represents today’s system of domination, to “take sides” with the victims of violence and oppression, to challenge the ruling Powers as Jesus did, and to bear witness to the hope of resurrection.  Another world is possible.

 

Find out more about plans for Good Friday at Beale here.

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell FaceBook page.

 

 

Fly Kites not Drones

 

March 24, 2014 at Beale

March 24, 2014 at Beale

“Fly Kites not Drones” was the theme of our last demonstration at Beale, home of the Global Hawk Drone, a surveillance drone that helps identify targets for armed drones.   This phrase perfectly expresses the hope that “another world is possible.”

Fly kites not drones.

Plant gardens not land mines.

Scatter seeds not shrapnel.

Build schools, not bunkers.

Subsidize solar power, not oil.

Support human rights, not corporate rights.

Bail out people, not banks.

Tend Mother Earth, don’t exploit her

Everyone who is working for change along these lines must have some degree of faith that such transformation is possible.  At times such changes in the general mindset and in social policies seems impossible.  The institutional Powers that rule the world are so entrenched, and bad news compounds every day.

We can’t know for sure.  As theologian Jurgen Moltmann wrote:

Has the modern world any future? Its future is conversion. Will humanity survive the crises we have described? We cannot know, and we must not know. If we knew that humanity is not going to survive, we should not do anything more for our children but would say, “after us, the deluge.” If we knew that humanity is going to survive, we should not do anything either, and by doing nothing we should miss our chance for conversion. Because we cannot know whether humanity is going to survive or not, we have to act today as if the future of the whole of humankind were dependent on us—and yet at the same time trust wholly that God is faithful to his creation and will not let it go.[i]

This is why I have devoted my life to speaking, writing, and acting to help usher in a world that is peaceful, just, and ecologically sustainable.  We don’t know what the outcome will be, but it’s not time to give up just now.  We are at a period of great transition.

I believe that whoever acts on behalf of this vision of a radically transformed world, what Jesus called “the kingdom of God,”  is doing the will of the One who brought the universe and this precious earth into being.  May we reaffirm our commitment and do what we can to be the transformation that we want to see.

 

[i]. Jürgen Moltmann, “Has Modern Society Any Future?” in Jürgen Moltmann and Johannes Baptist Metz, Faith and the Future: Essays on Theology, Solidarity, and Modernity (Maryknoll, N.Y.: Orbis Books, 1995), 174.

The Things that Make for Peace

Preaching at Ash Wednesday Worship Service at Beale

Preaching at Ash Wednesday Worship Service at Beale

I delivered this message at the Ash Wednesday worship service at Beale Air Force Base.

As Jesus came near and saw the city, he wept over it,  saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes.  Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side.  They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.” Matthew 19:41-44

When Jesus was heading toward Jerusalem, he stopped along the way.  He wept over the city and the disaster that was coming if things didn’t change, if people didn’t turn around.  Jesus wept.

I can identify with him, and you may, too, since you’ve come out all the way to the gates of Beale on this rainy day so early in the morning.  There is a lot to weep over as we look at our world today.  I believe that God weeps over the harm we human beings cause each other, and calls us to another way:  away from personal, social, and institutionalized sin and to the way of justice, peace, and caring for the earth.

Jesus told his friends that peacemakers are blessed.  But just what are the “things that make for peace?”  First, we need reconciliation.  As we stand here today, when environmental destruction, violence, and war threaten to consume the earth, we remember that we stand in the presence of the Great Mystery, the Creator and Source of the universe, who is experienced in an infinite number of ways and is called by many different names by the peoples of the earth.

God is here.  Do we recognize the time of our visitation from God?

I am so glad that people of different faith traditions are joining us here today.  We acknowledge the need to make amends, to foster understanding, and to live in unity in order for cycles of violence to end.  We pray for reconciliation with people of varied philosophies and spiritual understandings.  We pray for reconciliation with God, with all peoples, and with the whole community of life.

Second, we need repentance.  Today we focus on our participation and complicity in systems that cause harm.  Those of us here who are Christian acknowledge and lament the harm done by Christian imperialism.  We repent for Christian complicity in systems of domination, violence, war, genocide, and ecocide.  We call all Christians to repent of harm caused,  turn away from today’s systems of violence, and turn toward the nonviolent Jesus of Scripture.  He walked softly on the earth, created a community of compassion and inclusion, preached good news to the poor, spoke truth to power, and lived and died for Love.  Those who follow him are called to do the same.

We recognize where we stand at this pivotal time in human history.  We stand in the heart of a nation that has more political, economic, and military power than has ever before existed on earth.  This nation was built on the blood of Indigenous peoples and on the labor of slaves, immigrants, and the poor.  Our government promotes and supports a global system of unrestrained free market capitalism, dominated by corporations.

The United States is the primary enforcer of this global system, which is ravaging the earth and the human community.  Our government is engaged in endless war, including drone strikes, unrestrained by international law.  This cycle of destruction and death, paid for by our tax dollars, should stop, and the resources should be released for meeting human need.

This is institutionalized sin.  We repent for the violence in our own hearts and lives and our complicity in our government’s actions.  We call on the President and other government leaders  to repent of the harm being caused and to radically change course, to turn away from war and to work for peace, justice, and the healing of the earth.  We call on drone pilots, military personnel, and civilians to listen to the call of conscience, turn away from supporting war and begin the hard work of building a culture of peace.

Third, we need resistance–nonviolent resistance–following the example of Jesus.  Theologian William Stringfellow said, “The integrity of resistance to the power of death is the only way to live humanly.” In times of great social evil, the only way to maintain our humanity, and our inner peace, is to live in resistance to the domination systems that bring death.  Roger Gottlieb, in his book, The Spirituality of Resistance, made the point that living in resistance is the only way we can truly accept the reality of the dangers that threaten our world.  How can I accept that my grandchildren are facing a disastrous future unless I am doing all in my power to prevent that from happening?  Besides, as they say, “In resistance is the secret of joy.”  And I mean today.  Today  there is no place I’d rather be.

Standing here at the gates of Beale, we express our resistance to the inhumanity of drone warfare, on behalf of the families and children of Afghanistan and Pakistan, of Yemen and Somalia, and of every nation on earth.  We express our resistance to drone warfare on behalf of our own children and grandchildren, and those who will come after.  We commit ourselves to working tirelessly to stop the endless cycle of violence so that future generations can live in peace.

It’s good to weep.  It means we’re not in denial.  We, like Jesus, know that if we don’t turn things around, the earth community and our children’s children face disaster.

But God is in our midst, calling us to reconciliation, repentance, and resistance to the dominant systems of our day.  The Spirit is inspiring us, empowering us, and working through us to help create a world of peace, justice, and fruitfulness that can sustain life through all generations.

One of the baptismal vows in the United Methodist Church is this:  “Do you accept the freedom and power God gives you to resist evil, injustice, and oppression in whatever forms they present themselves?”  As we stand here at the gate of Beale Air Force Base and the Global Hawk Drones, we say “yes.”