Standing for Standing Rock

image“The Earth does not belong to man; Man belongs to the Earth. This we know. All things are connected like the blood which unites one family. Whatever befalls the Earth befalls the sons of the Earth. Man did not weave the web of life, he is merely a strand in it. Whatever he does to the web, he does to himself.”        Chief Seattle

Anyone who is concerned about climate change or human rights ought to be paying close attention to the Standing Rock resistance to the Dakota Access Pipeline taking place right now in North Dakota.  Working for climate justice does not simply mean lowering our carbon footprints or sending emails to elected officials.  It also means joining together in solidarity with people who are most vulnerable to a changing climate and those who live on lands that are threatened and polluted by extreme forms of fossil fuel extraction, transport, and refining.  Such “sacrifice zones” are often on historic Indigenous lands.

Although most people know that this country is built on a history of land theft and genocide of Native peoples, relatively few realize that the historic assault on Indigenous lands continues today.  In the United States and Canada, this often takes place through the violation of treaty rights and the exploitation of Native lands by extractive industries.  Large corporations have repeatedly violated treaty rights by extracting resources and polluting traditional lands that sustained Indigenous peoples for millennia.

Members of  more than 150 Native American tribes have joined the Standing Rock Sioux Tribe in their attempts to block the $3.8 billion Dakota Access Pipeline.  The 1,172-mile, 30-inch diameter pipeline would transport 470, 000 gallons of crude oil each day from the Bakken Oil Fields. Tribe members are concerned because the pipeline would travel below the Missouri River near the Standing Rock Reservation, and a pipeline accident could contaminate their water supply. Over 2,000 Indigenous people and their supporters have gathered there, and nonviolent protesters blocking construction are being arrested each day.

The United Nations has issued a statement calling on the United States government to ensure the right of the Sioux to participate in decision-making about the pipeline, since its construction would negatively impact their rights, lives, and lands. The United Methodist General Board of Church and Society and other religious groups have made statements in support of this action.  Here’s an article with background from the United Methodist News Service:  United Methodists, Native Americans Oppose Pipeline.

People around the country are sending money, transporting supplies, and engaging in solidarity demonstrations.  This climate justice struggle is ongoing.  Donate through the Standing Rock Sioux official website. To stay updated, visit and follow the Standing Rock Sioux Facebook page.   Democracy Now is covering this action on a daily basis.

In This Changes Everything:  Capitalism vs. The Climate, Naomi Klein wrote about the importance of supporting Indigenous struggles, such as the resistance taking place at Standing Rock.  She said, “Their heroic battles are not just their people’s best chance of a healthy future… they could very well be the best chance for the rest of us to continue enjoying a climate that is hospitable to human life.”

By taking actions in solidarity with the Standing Rock Sioux, we take concrete steps toward repentance for historical wrongs against Indigenous peoples, including wrongs perpetuated under the banner of the cross by institutional Christianity.  By supporting their Camp of the Sacred Stone, we respond to calls to respect the rights of Indigenous nations and the rights of Mother Earth, while acknowledging the value of Indigenous teachings and Indigenous ways, regardless of our spiritual convictions or secular beliefs.

Perhaps Chief Seattle was right.  Perhaps all things really are connected.

 

You are invited to sign up to “follow” this  blog and to “like” the Earth Justice Ministries Facebook page.  Updates on this action will also be posted on the Climate  Justice Action website and the Climate Justice Action Facebook page.

 

 

 

There’s Still Time

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Winter Garden

It’s a beautiful day, with a light rain following last night’s storm.  The winter veggies and daffodils are happy, the fruit trees are happy, the birds, squirrels, and frogs are delighted.  Sunny days will return soon, and it looks like we’ll have a glorious spring after the first real winter in years.

I’m grateful.  I’m grateful for any weather, really, and for life itself.  I’m glad there’s still time—time for us as humans, even here in the United States, to come back to ourselves, to remember what it means to be human, dependent upon the Spirit for life, breath, and all things and interdependent with the rest of the natural world.  There’s still time for us to interrupt the insanity that has possessed us as a culture, that has led us to believe that current conditions are “normal,” even though all the warning (and warming) signs of economic, social, and environmental collapse are plain to anyone who has eyes to see.

How then shall we live?  I hope to play a small part in the hope for a “great turning,” for a transition to the other peaceful, just, and life-sustaining world that I know is possible.

It’s not time to give up.  It’s not time to simply provide hospice for the earth—that time could come, but it’s not now.  It’s not time to escape into our own private, personal worlds.  It’s time to awaken.  It will take many people from many different life experiences and ways of seeing the world, awakening 1) to what is at stake, 2) to what our responsibility is to the earth and the future, 3) what the alternatives are to the current path we are on, and 4) what we can do together about it.  Each of us can go deep within ourselves and cultivate courage in resisting the harm of the dominant institutions and systems of our day and to practice persistence in working for global transformation.

As I enjoy the rain and look toward spring, I know that God is alive and magic is afoot.  I am confident that there is still time for the change that needs to come.  I, for one, pray and act for “God’s kin-dom to come and God’s (loving) will to be done on earth as it is in heaven.

Frog Chorus on Ash Wednesday

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I got up early, starting my day out on the deck under the stars.  The frog chorus was loud, now that there’s been rain.  I know that frogs and other amphibians are most at risk of extinction due to climate change.  It feels so reassuring to hear them singing so heartily.  The frogs are still here.

Ash Wednesday, the first day of Lent, is a day of prayer and fasting, a day to remember Jesus’ temptations in the wilderness, and my own.  A day to share with others in a service of ashes, to remember our mortality and to repent for the sin of the world.  Later, Guari and I will read T.S. Eliot’s poem “Ash Wednesday,” as we do every year.

This poem brilliantly portrays the dual Lenten focus on repentance and acceptance of our mortality. It expresses a sense of dust and ashes, of hopelessness, of powerlessness to change. These feelings resonate with many people facing the pain and challenges of the world today. But then, in the poem, surprisingly:

The lost heart quickens and rejoices

for the lost lilac and the lost sea voices

and the weak spirit quickens to rebel

for the bent goldenrod and the lost sea smell

quickens to recover the cry of quail

and the whirling plover.

The earth has the power to call us back to life, through the divine Spirit that moves through creation. In some mysterious way, the earth can provide us with an antidote to despair and can renew our spiritual connection with what is deepest within our souls. It is our context, our “ground of being,” through which the Spirit touches us, reminding us of what is real and important, who we are, and with whom we are connected.

Teach us to sit still,

even among these rocks,

our peace in His will.

And even among these rocks,

Sister, Mother, and spirit of the river, spirit of the sea

Suffer me not to be separated,

And let my cry come unto Thee.

Observing  Ash Wednesday opens my heart and gives solace to my soul.  The frog chorus calls me back to life.

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

 

 

 

 

 

 

 

 

 

Costly Hope: This Changes Everything

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“Love will save this place.”  From This Changes Everything:  Capitalism vs. the Climate by Naomi Klein.

Naomi Klein’s new book, This Changes Everything:  Capitalism vs. the Climate, is a hard read.  But it is so important and timely that I will be leading a five-session study and discussion on this groundbreaking book (see details below).  It will begin on April 6, the Monday after Easter, an appropriate time to begin discussing a book that gives hope that we human beings will be able to rise to this historic occasion and address the root causes of climate change and related injustices before the ultimate catastrophe of runaway climate change is upon us.

The catch?  This book does not lend itself to optimism.  It fosters what I call “costly hope.”  The book pushes us toward facing our global situation squarely and refusing to take refuge in false hopes that will allow us to stay comfortable as we are.

A friend who has started reading admits that she is becoming discouraged as she reads.  And it’s true—the first section of the book, “Bad Timing,” points out the grave challenges we face on a warming world and makes clear that the profit-based global economic system that is accelerating greenhouse gas emissions cannot provide a solution that will save us.

This sounds, at first, like very bad news.  Part II, “Magical Thinking,” goes on to expose the false hopes for addressing climate change that have gotten us nowhere.  The very things that we had hoped would save us are revealed as too little, too late.

More bad news—but wait!  Facing the reality of our situation is actually a healthy place to be.  It is like coming out of denial and hitting bottom, ready for a new approach grounded in true hope for both personal and systemic transformation.

This is a fitting message for this Easter Season.  It is a bit like dying and being reborn, like entering the darkness in order to glimpse the dawning of the light.  It is costly hope because it requires us to change.  As the title of the book says, “This changes everything.”

The last section of the book, “Starting Anyway,” is an astounding proclamation of hope and a call to hopeful action.  So much is already taking place that is hopeful, and it is not based on the market, or on corporate partnerships, or on “Big Green” environmental groups, or on government action.  Rather, this hope is being built upon successful grassroots struggles that impact everything (“this changes everything”), including actions at the top.  Hope that “another world is possible” is not a top-down process, but emerges from the bottom up, from people who are invested in the lives of their communities and are committed to leaving a flourishing world to future generations.  “Love will save this place.”

This is not a summary of the book—just a challenge to read it and consider what changes you can make to your current world view and way of life.  It helps to be able to talk things out with others who are also going through a transformative process, so feel free to join us.  This changes everything.

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Community Book Study on This Changes Everything:  Capitalism vs. The Climate by Naomi Klein, Sponsored by the Nevada County Climate Change Coalition 

The Nevada County Climate Change Coalition is sponsoring a 5-session book study on This Changes Everything:  Capitalism vs. The Climate by Naomi Klein.   The study will be led by Sharon Delgado, a climate change educator, and is open to all.  Each session will include a presentation summarizing the themes of each chapter, with small group and open discussion by those who are reading the book.  The study will be held on the following Mondays at 3:30 to 5 p.m. at the Nevada City United Methodist Church, 433 Broad Street, Nevada City:

 April 6- (pages 1-94) Introduction and Part One:  Bad Timing (Chapters 1 and 2)

April 13- (pages 96-187)  Part One:  Bad Timing (Chapters 3, 4, 5)

May 4- (pages 189-290) Part Two:    Magical Thinking (Chapters 6,7,8)

May 18– (pages 291-387) Part Three:  Starting Anyway (Chapters 9,10,11)

June 1- (Pages 388-466) Part Three:  Starting Anyway (Chapters 12,13); Conclusion 

Please RSVP if you plan to participate by “joining” this Facebook event at the Nevada County Climate Change Coalition website:  https://www.facebook.com/events/790583357657274/ or by contacting Sharon or by email at thischangeseverything@earth-justice.org. 

Book study organizers encourage participants to purchase copies of This Changes Everything from local book dealers:  The Book Seller (272-2131) or Harmony Books (265-9564), well before the first meeting.

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  Her other blog postings about climate change can be found here.   

God Weeps

View from our deck on another smoky day

View from our home on yet another smoky day in August

Out on the deck under the trees early this morning in prayer, my sense of awe and gratitude are mingled with deep sadness and concern, not just for my family but for all humanity.  Breathing in the smoke from the out-of-control forest fires makes tangible the impact of global warming.  The drumbeats of war with Syria are sounding, and drone strikes continue.  I weep for our human family and for our beautiful earth.

I touch in for a moment with the heart of God, who is Love.  For a moment I share Love’s sadness at the damage we humans have brought about, and I share Love’s desire for healing and peace.

I first experienced this connection with the depths of divine sadness years ago, when I was a young mother, concerned about the nuclear arms race.  I wrote about this experience in Shaking the Gates of Hell, in the chapter on the military/industrial complex,  “The Iron Fist:  Enforcing Corporate Globalization:”

“I began my career as an activist in 1979 when I realized the extent of the danger of nuclear war and became involved with the Nuclear Weapons Freeze Campaign.  One morning I was at home by myself, cleaning house while I listened to a tape of Helen Caldecott talking about the psychological effects of nuclear war on the survivors of Hiroshima and Nagasaki, known as hibakusha.  Listening to the stories about what these people had suffered over the years, I imagined my own family going through what they had gone through and began to weep.

“Suddenly, I was struck with the thought: How must God feel about all this?  How must God feel about what we human beings have done to each other, and about what we intend to do, as we stockpile nuclear weapons?  I fell to my knees, praying for forgiveness, overcome with a sense of the depth of pain that God must bear because of the horrors we human beings create for each other.  To this day, I believe that God weeps for the harm we do to each other.”

May my words and actions today bring some consolation to others, and through others, to God.  And may we continue to pray that God’s will be done on earth as it is in heaven, for God’s will is the  reign of mercy and compassion in the world.

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