It has been a long time since I have written a blog post, but I’m happy to report that I recently turned in a manuscript for a book that I have been working on all year, so here I am. I’ll tell you more about it when it gets closer to time for publication.
Next up: now that I am fully vaccinated, I am getting ready to take a train trip to Minnesota with three friends to join about 25 other members of 1000 Grandmothers for Future Generations. We will be joining members of the Anishinaabe tribe who are resisting the construction of the Enbridge Line 3 crude oil pipeline that would go through their territory. We are going at their ,invitation. While we are there we will support their efforts however we can, when we get back we will share their story and how it ties in to the larger struggle for a livable future.
Climate activists and others are joining together to support the Anishinaabe in their attempts to defeat Line 3. Public pressure led by Indigenous people and supported by environmental groups led to the defeat of the Keystone XL Pipeline, helped along by creative coalitions such as the “Cowboy and Indian Alliance” that included ranchers along the pipeline route. Likewise, public action drew international attention to the Standing Rock Sioux’s struggle against the Dakota Access Pipeline, which a judge recently ruled as being illegal. Similar coalitions are now at work to stop Enbridge Line 3.
Where does stopping construction of new oil and gas pipelines fit into the overall struggle for a livable future? Long-lasting oil and gas infrastructure such as pipelines not only vastly increase the capacity of fossil fuel development but lock in the extraction, transport, processing, sale, and burning of such fuels over decades, accelerating climate change into the future. Pipelines pollute lands and waters along their routes through their frequent spills.
The very definition of climate justice is that we need to listen to and serve as allies to those who are on the front lines and at most risk of harm related to fossil-fuel extraction and climate change: people in sacrifice zones where fossil fuels are extracted, transported, and processed, usually communities of color; people in poor countries and communities (often communities of color) where the impacts of climate change are often first and worst; children and young people whose futures will be made much harder because of policy choices made today; and yes, species that are struggling to survive as ecosystems are degraded and destroyed.
On Earth Day this year, the organization I work with, Earth Justice Ministries, published a commentary about The Rights of Indigenous People and the Rights of Mother Earth. Acknowledging the rights of Indigenous people and centering their voices about caring for creation is critical if our work to create a livable future is to bear fruit. This awareness is essential for anyone concerned about climate change and other environmental damage, for simply changing our lifestyles or working piecemeal on individual policies will not bring about the overall systemic change that is needed. It will also require a change of worldview and frontline communities taking nonviolent action to keep polluting fossil fuels in the ground.
To contribute to our travels, you can donate to the Go Fund Me account Send Grandmothers to Help Stop Line 3.
To find out more about the effort to halt construction on Enbridge’s Line 3 pipeline, see the resources at Honor the Earth, Stop Line 3. Stay tuned for more!
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Other blog postings about climate change can be found here. A previous post that speaks more about Indigenous worldviews and front line community actions is at Conflicting Worldviews at the Global Climate Summit.