Postcard from Burleigh County Jail

Sharon being released from Burleigh County Jail in Bismarck, North Dakota.

Sharon being released from Burleigh County Jail in Bismarck, North Dakota.

This postcard arrived for my family a few days ago, now that I’m home from North Dakota.  It was written so lightly that it was barely legible, but this is what it said:

Dear Ones,

Here I am on my third day in Burleigh County Jail, happy to have a postcard and a rubber pencil so I can write to you.  I am doing just fine, in good spirits and being treated with kindness.  Right now I’m sitting in the dorm on my bunk, watching the movie “Desperado” with my five roommates, each one a beloved child of God.  I’ve been reading, writing, working a jigsaw puzzle, going to the gym, talking, eating (we have lots of cake, but no fruit or vegetables), and catching up on my sleep.  I may get out tomorrow (Monday) or at least get a phone card so I can call you.  I miss you and can hardly wait to see you, my beautiful family.  I feel privileged to stand with the water protectors here at Standing Rock, and will be so glad to be home with you.

Love,

Mom, Grandma, Sharon

I haven’t written about my time in jail, like I promised to do in my last post.  I was planning to post more about my experiences at Standing Rock, the direct action I participated in, and jail, but I was speechless when news came of the extreme violence being perpetrated against the water protectors.  Now there are threats of eviction or roadblocks to prevent supplies from being delivered to the camp.  There is snow on the ground.  Meanwhile, over 2,000 veterans are planning to go to Standing Rock on December 4 to provide nonviolent support to the water protectors.  Things are moving very fast.

Still, I have decided to share a bit about my experiences in jail there.  Why?  Because it really was a great privilege for me to be able to take an action of solidarity with others who are assuming risk for the sake of us all, in a way that was tangible.  Many people are risking far more than I did when I was arrested for holding up a banner in the middle of a road with thirty other people.  I am a privileged white woman, with friends, family, and colleagues who support me.  There is even a fundraising site now to help pay the legal fees for myself and three affinity group members with whom I was arrested.  But so many of the people in jail in North Dakota, including those whom I spent time with, and in our country overall, do not have that kind of support, and Indigenous people are disproportionately incarcerated.

Most important, the Standing Rock Sioux have put out a call for support from people who are willing to stand with them to protect the waters in that place, and who are challenging us to honor the earth for the sake of future generations.  I encourage others to respond to this call in whatever ways they can.  You can begin by calling these numbers listed here to call for a halt to the eviction.  You can also donate to the main camp at Standing Rock, the Oceti Sakowin Camp.  Most important, pray.  On December 4th, you can join a unified time of prayer with Standing Rock.   This is a movement that is bathed in prayer.

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

Find her previous blog postings about Standing Rock

Official website and place to donate to the Oceti Sakowin Camp at Standing Rock.    

 

On Our Way to Standing Rock

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Here we are having lunch at a park in Rawlins, Wyoming, on our way to Standing Rock.  Tonight my good friends and I are staying in Spearfish, South Dakota, planning to get up early so we can check in at the camp in time for the nonviolence training at 2 p.m. tomorrow.  We are ready to do what we can.

I recently read This is an Uprising, How Nonviolent Revolt is Shaping the Twenty-First Century, by Paul and Mark Engler.  They write about the “whirlwind,” those times in history when things come together in a new way that makes possible what seemed impossible before.  Standing Rock is such a time.  Many people around the world are recognizing that respecting the rights of Indigenous people and learning from them about honoring the creation are at the center of what needs to happen if we are to get through this historic time in a way that leaves hope for a habitable planet.

I’m here for the sake of the children and for future generations.   Ready to enter the whirlwind.

Campaign Nonviolence Action at Beale

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Sharon, Chris, Toby, Shirley, Barry, and Cathy.  All but Barry crossed onto the base.

This morning I was arrested with four other women at Beale Air Force Base after crossing onto base property.   We were taken by military bus to a building on base, given citations, and released.  We may be given an arraignment date and we may go to trial, although in recent months all charges for peace activists have been dismissed.

We were wearing blue scarves and we had #enough written on our hands because we took this action in solidarity the Afghan Peace Volunteers and their blog Our Journey to Smile.  Afghan Peace Volunteers is a group of young people working for peace in Afghanistan.   I became aware of them when peace activist Kathy Kelly came with us to Beale a couple of years ago.  Our blue scarves and the #enough banners and words written on our hands are a response to their invitation “Join us to say #enough.”

Before we were arrested, each of us explained what we have had enough of.  I explained that I have had enough of drone warfare.  (Beale is the home of the Global Hawk Drone, a surveillance drone that identifies targets for armed Predator and Reaper drones.)  I have also had enough of the U.S. Air Force Vision for 2020, which is geared toward “full spectrum dominance” for the purpose of “protecting U.S. interests and investments” as “the globalization of the world economy… continues, with a widening between “haves” and “have-nots.”  I have had enough of the U.S. military enforcing a global order that is enriching the already wealthy, protecting the privileged, exploiting those who are vulnerable, causing massive suffering, and destroying this beautiful earth.  #Enough war. #Enough “accidental” (or incidental) killing of children.  #Enough suffering.  #Enough extrajudicial killing.  #Enough.

We also took this action in coordination with the Campaign Nonviolence Week of Actions.  Over 700 separate Campaign Nonviolence Actions have taken place in recent days.

If you want to know more about drones or past demonstrations and trials related to Beale, see my past blogs on drones.   Follow my blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

 

Resistance: A Way to Live Humanly

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Today, Good Friday, I am publishing two excerpts from my book, Shaking the Gates of Hell:  Faith-Led Resistance to Corporate Globalization, about the significance of Jesus’ life, death, and continuing presence.  You can order it from a local bookstore, order signed or bulk copies directly from me, or find it online.  Here is the first excerpt:

 

How can we live humanly, as free and responsible human beings, enmeshed as we are in a global system that is diverting the life-force of human beings and siphoning off the gifts of God’s creation for idolatrous and unjust purposes that threaten the future? This question brings us around again to resistance for, as William Stringfellow said, in times of great tyranny, “resistance [becomes] the only human way to live.”[i]

For the topic of personal transformation to be relevant here, it must address these issues. In other words, How does the message and Way of Jesus Christ help us to become free of idolatry and injustice? How do they help us to become free, fully human, faithful to God, more completely the people God created us to be?

First, it is essential not to lift the story of Jesus’ death on the cross out of the context of his life, teachings, and ministry or out of the time, place, and political situation in which he lived. In the words of Charles Campbell: “The cross cannot be plopped down out of the blue as a magical transaction between God and individual sinners. Rather, Jesus’ resistance to the powers of the world leads to his crucifixion and gives the cross its distinctive meaning.”[ii] Jesus’ death was a continuation of the way he lived his life. It was also the consequence of living in faithfulness to God and in resistance to the Powers.

Second, those who would follow Jesus can expect the same. There is no promise of safety, no corner of ease or complacency in which to hide. Jesus said, “If any want to become my followers, let them deny themselves and take up their cross and follow me” (Matt. 16:24). In the words of Dietrich Bonhoeffer, “When Christ calls a man, he bids him come and die.”[iii]

Third, Jesus makes us a wonderful promise that will be fulfilled, if we are willing: “For those who want to save their life will lose it, and those who lose their life for my sake will find it” (Matt. 16:25). Jesus promises that if we follow him without reservation we will be given back our lives, our humanity, ourselves.

But how? Following Jesus isn’t easy. In fact, it is impossible without divine aid. Fortunately, this is just what is offered. For those who would follow Christ, this aid comes through an ongoing relationship with the Creator, through the tangible activity of the Holy Spirit, and through the presence of the Christ within and among us. Christian faith does not just offer us an example to follow, but a “Way.” And ironically, the cross, an instrument of torture and oppression, has become a symbol of the Way of Jesus Christ, which transforms human life.

[i]. William Stringfellow, An Ethic for Christians and Other Aliens in a Strange Land (Waco: Word Books, 1974), 119; italics in original.

[ii]. Charles L. Campbell, The Word Before the Powers: An Ethic of Preaching (Louisville: Westminster John Knox Press, 2002), 47.

[iii]. Bonhoeffer, The Cost of Discipleship, 99.

Repenting for Drone Warfare

 

Charges have been dropped against those of us who have been demonstrating against drone warfare at Beale Air Force Base.  I had been summoned to appear in federal court on March 8 with thirteen others for crossing onto Beale in an act of nonviolent resistance to US drone attacks.  Here is a video of me speaking about the links between the US military and climate change after crossing the line onto the base last December.

Beale is in Northern California, just 45 minutes from my front door.  It is home of the Global Hawk Drone, a surveillance drone that identifies targets for armed Predator and Reaper drones, which maim and kill thousands of civilians, including children, thousands of miles away.  Meanwhile, our “pilots” sit in their air-conditioned computer rooms, in safety.  This is the perfect metaphor for US imperialism today.

How does this look to people around the world?  Drones help terrorists recruit more terrorists, creating an unending cycle of violence.

How does it look to God?  Surely God weeps–for the drone victims and for the drone pilots with PTSD.  “Surely God has borne our griefs and carried our sorrows.”

I weep, too, for the children and families and for this country that largely supports drone warfare, in spite of its immorality.  As a follower of the Prince of Peace, I must publicly decry such violence, or stand as complicit myself.

In this season of Lent, I repent for my participation in the system of global domination, from which I benefit as a US citizen.  I repent for the extraordinary harm caused by our drones and other advanced weapons.  I relinquish all claims of privilege and cast my lot with the poor, oppressed, and vulnerable of the earth, as Jesus did.

We’ll be back at Beale on Monday and Tuesday, on March 7 and 8, this time with Bruce Gagnon of the Global Network against Weapons and Nuclear Power in Space.  Go to the Occupy Beale Facebook page event for details.

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” the Shaking the Gates of Hell Facebook page.  

See other blog postings about actions and trials related to Beale demonstrations