God’s Restorative Justice

47e773a80aaf8d5438a99c5ac9599713

I started this Lenten Call to Resist series as a public way of rejecting the theological sadism of right-wing Christianity, which sees God as damning all humanity except those who believe in Jesus, the “perfect sacrifice,” sent by God to die in our place.  This is an ancient theology of retributive justice, based on Anselm’s medieval satisfaction theory of the atonement.  It points to a God who cannot (or even worse, will not) freely forgive human sin, who needs someone to die for divine honor to be restored and to be reconciled to humanity.

Since this is a foundational belief of the Christian Right, which helped elect Donald Trump to the presidency, it makes sense that its true believers support the scapegoating of Muslims, harsh policies toward immigrants, unconditional support for aggressive (and even deadly) police actions, unrestricted access to guns, punitive laws (such as the death penalty), and military policies based on domination, violence, and war.  Policies such as these are consistent with the view of a wrathful and punishing God, who can only accept those who, under fear of hell, are willing to jump through a series of theological hoops that, in my mind, are too small for a compassionate thinking person to get through.

On the other hand, the God I have come to know through Jesus is a God of restorative justice who reaches out in love to everyone, regardless of creed, social standing, or background and invites them into a reconciled relationship with God, self, others, and creation itself.    Like Jesus, God reaches out to us, offering forgiveness, acceptance, and unconditional love.  Jesus did not preach his healing, saving message for his early disciples only, but for all.  He did not simply reject the world’s values, demonstrate his vision of an inclusive community based on alternative values, challenge the governing authorities, and stand firm in the face of death for his early followers alone, but for those who would come after.  He lived faithfully and died “for us.”

Those of us who hear the Spirit’s call are invited into a process of truth and reconciliation. It involves facing and coming to terms with our history, our past, our immersion in whatever culture and milieu we find ourselves, and our current participation in social sin and institutional evil.  This reconciling process of “salvation” also involves accepting ourselves and the apparently limitless willingness of Divine Love to accept us as we are.

This is not exactly a get out of jail free card.  For Love to be effective in my life, I must do my part.  What is my part?  Here’s how twentieth-century theologian Paul Tillich put it:

“You are accepted. You are accepted, accepted by that which is greater than you, and the name of which you do not know. Do not try to do anything now; perhaps later you will do much. Do not seek for anything; do not perform anything; do not intend anything. Simply accept the fact that you are accepted.” By simply accepting that we are accepted as we are, we are set free from guilt, shame, and pre-patterned bondage of the past. This crucial choice sets us free to start anew, to enter a new way of living that includes openness to the ongoing transformation of our lives.

The way I have experienced this process goes far beyond anything that I could work out on my own.  Fortunately, God’s restorative justice is always at work.  Like the Prodigal in Jesus’ parable, I am always welcomed home.

Previous blog post:  Conventional Wisdom:  The Wisdom of this Age

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” Sharon’s Facebook Page.

The Scandal of the Cross

“A man planted a vineyard and leased it to tenants, and went to another country for a long time.”  When Jesus tells this story in Luke 20:9-19, he is talking about the relationship between God and human beings.  God created the world, a “vineyard,” a beautiful garden, and, as our ancient creation story goes, God put the human being, “adam,” in the garden “to till it and keep it.”

Our first vocation as human beings was gardener, tillers and keepers of the garden, God’s wonderful gift of creation.  Someone has said, “We have done a good job of tilling, but not a very good job of keeping the garden.”  Nevertheless, that’s our job — caretakers of the earth, tenants of the vineyard.

When the season came, the master sent a servant to the tenants in order that they might give the master his share of the portion of the vineyard.  Again, this story is about God and us.  We are tenants, stewards, accountable to God for what we do with the fruits of the earth and with our lives.  We are accountable to God.

But in this story, when it’s time for the tenants to give to the master what is rightfully his, they balk, they hold back, they resist, they rebel.  They would rather do whatever they want with the gifts of creation.  They would rather use them for their own purposes.  This has been the human story for long time.

So the master sends his servants to convince the tenants to do what is right.  Here Jesus is talking about the servants God sent through so many generations — Moses and the prophets, who tried to convince the people of Israel to be faithful to God, to refuse to worship idols, to share the fruits of the earth with those who were in need, to establish justice in the land.  But so often, like the tenants in today’s story, the people refused to listen.

So, Jesus says, at that point the master decides, “I know.  I’ll send my beloved son to them to represent me, to reason with them, to speak on my behalf.  Perhaps they will respect him.”  But when the son arrives, the tenants kill him, in order to keep the vineyard and its fruits for themselves.

Now this brings me to the heart of what I want to talk about today:  Why did Jesus die on the cross?   There is a scene in the movie “The Apostle” in which the preacher, Robert Duvall, takes a baby in his arms up in front of the church and uses the baby to demonstrate God’s love.  He says, “See this baby, this innocent baby.  See this little hand.  Can you imagine having so much love that you could put a  nail right through this tender hand?  I couldn’t do it.  But God could!  That’s exactly what God did when he gave his son Jesus to die for us – for you and me.

I reject that idea of God.  I don’t believe in a child-abusing God.  I can’t accept a God who could nail anyone to the cross, not even Jesus.

God didn’t need Jesus to die.  And Jesus didn’t want to die. Why did Jesus die on the cross?  Jesus died because the rulers plotted against him, because the power structures were corrupt, because the religious leaders were threatened by the direction he was taking the people, because the high priest Caiphus argued in favor of it, because Judas betrayed him, because Peter denied him, because the people were swayed by propaganda and mob mentality, because even the people who believed in Jesus kept quiet, were afraid, and turned away.  That’s why Jesus died.  Jesus died because people killed him — people not that different from you and me.

God sent Jesus, not to die, but to show the world God’s great love and to show what human life can be in the presence of God. Like the master in this morning’s parable, who sent his son after trying many other things, as a last resort.  “I will send my beloved son; perhaps they will respect him.”

And what about Jesus?  He’s the one who went through the rejection, suffering, agony, and death.  How did he feel about it?

Friends of mine who visited the Holy Land told me that one of their most striking experiences was in the Garden of Gethsemane.  It is situated outside Jerusalem, between Jerusalem and the wilderness.  As my friends stood in the Garden, looking out over Jerusalem, they thought of Jesus on that night , praying in the midst of deciding whether to go into the city, to the certain death that awaited him there.  And then looking in the other direction, realizing how easy it would have been for Jesus to take off in the other direction, to freedom and anonymity.  His choice was real.

According to Luke, as Jesus prayed there in the garden, his sweat was like great drops of blood falling on the ground.  He prayed there in agony, knowing he had a choice.  Jesus didn’t want to die.  He wanted to live.

But he could see that in order to be true to himself, and to his followers — and in order to be true to God in this particular set of circumstances, he would have to face what awaited him there in Jerusalem.  And so he waited and prayed, alone in the garden, and was finally arrested, and taken into the city to his death.

The choice Jesus made is similar to the choice made by Deitrich Bonhoeffer, a follower of Jesus, so many years later, in the twentieth century.  He was a world famous German theologian, a part of the underground church that opposed Hitler during World War II.  At one point, Bonhoeffer was touring America, speaking at seminaries.  He was given great honors.  He could have stayed here.  But for the sake of the people of his country, he chose to go back to Germany, even though with his high visibility he faced almost certain death.  And indeed, he was imprisoned and put to death by the Nazis.  But because of the way he lived and died, he ended up converting even some of his prison guards.

The choice Jesus made is similar to the choice made by Shannon Wright, the school teacher who flung herself in front of one of her students when she saw her being targeted.  She literally gave her life for the sake of that child.  Like Jesus, who gave his life for the sake of others — out of love.  It was a very real sacrifice.

As Christians, we have heard the story of the death of Jesus so many times, we may lose sight of the impact of it all.  And we hear people talk about it as if it was all God’s idea and God’s plan, as if that makes it all okay.

But that is a distortion of the gospel.  That takes away what Martin Luther called “the scandal of the cross.”  It takes away the pain, the disappointment, the wrongness of it all.  It puts God on the side of Caiphus, the high priest, who said, “It is expedient that one man die for the people.”  Like the theology of the preacher in the movie, it paints God as one who would nail someone’s hand to a cross.

Oh no!  Let’s not blame God!  Let’s not forget that “God was in Christ, reconciling the world to God.”   The scandal is that human beings rejected and killed the very one who came to us full of the presence and power of God, who showed us what God is like and what human life can be.  Like the wicked tenants in the vineyard, who killed the master’s son.  It was evil.  It was a travesty.  It was an affront to the goodness of God.  That’s the scandal — the scandal of the cross.

The scandal of the cross continues even today!  Every time a child goes without food in this world of plenty, every time a species that God created is destroyed, every time an act of violence or cruelty is done, the scandal continues.  For surely, God is present in the midst of the suffering world, and in the pain of each of the least of Christ’s brothers and sisters here today, as surely as God was present in Jesus Christ.  And surely the shocking and painful image of Jesus dying on the cross is a reminder of Christ’s solidarity with all who suffer unjustly, as well as a reminder of the forgiving love of God.

Out of love, “Jesus became obedient to death, even death on a cross.  Therefore, God has highly exalted him…”  The good news is that even human evil couldn’t extinguish the light of God that was in Jesus Christ. Even the worst that humans could do — put to death God’s own son — wasn’t enough to put out that light.  But that’s another story — the story of Easter.

We are living on the far side of the story.  We know that Christ is risen, that we have been given another chance.  We are still tenants, however.  God has entrusted the vineyard to us. We are the new tenants and we, too, are called to till and keep the garden, to be our brothers’ and sisters’ keepers, to establish justice in the land.  But now we have the master’s son, the Risen Christ, who comes to us in the power of the Holy Spirit, to show us God’s unconditional forgiveness and love, to set us free from all that binds us, and to enable us to live in God’s way.

Who knows?  Perhaps we will respect him.  Let it be so.