My New Book is Out!

Progressive Christian Social Action

My New Book is Out!

Hello friends.  I’m happy to announce that my new book, Love in a Time of Climate Change, has finally been released.  I’m delighted with how it turned out and thrilled to be holding copies in my hand.  It will be available in local bookstores here in Nevada County when I receive a shipment next week.  It’s already available through online distributors. You, my friends, can help boost its visibility by ordering a copy, reading the book, and posting a review.  Find it at Amazon here.

This book offers a spiritually-based approach to climate change that is informed by both science and theology.  It makes the case that the spiritual principle of loving God and neighbor is the only foundation strong enough to take us through this grave global crisis.   While the book primarily addresses Christians, it also speaks to people of other faith and philosophical traditions who care about the earth and seek a peaceful and just world.

It was a year ago that I signed the book contract with Fortress Press and started working seriously on Love in a Time of Climate Change:  Honoring Creation, Establishing Justice.  I felt that I needed to present a progressive alternative to the anti-science biblical literalism of the Religious Right, which helped to elect Donald Trump, a self-proclaimed climate change skeptic.  (For more on this theme, see Paris, Trump, and the Religious Right.)  This book does just that by:

  • Presenting an overview of climate change and its implications for churches, poor and vulnerable people, future generations, and creation itself;
  • Exploring the themes of creation and justice in the context of climate change;
  • Using resources drawn from scripture, tradition, reason, and experience to inform, challenge, and encourage readers to form their own conclusions;
  • Offering hope for the future based on spiritual awakening and the need for a broad-based movement that includes various constituencies working together for peace, justice, and caring for the natural world;
  • Proposing activities that people can take beyond personal lifestyle change to help build the global movement for climate justice.

I’ll be presenting Love in a Time of Climate Change at several upcoming public events, which I’ll announce soon.  I’m scheduled to go on the road (or, rather, on the train) in November, with several presentations scheduled, including in Boston and New York.  It’s an exciting time.

Meanwhile, climate change continues to progress, a reality that motivates me to keep on with my work, in solidarity with all of you who continue working for a world that is habitable and abundant the children and upcoming generations.  May we work together with the Spirit of the universe, who surely is with us in this struggle.

 

Find out more about the book at Love in a Time of Climate Change at this website, where you can find the Table of ContentsInitial Endorsements, and several excerpts.

To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.

Other blog postings about climate change can be found here.  

 

 

Standing Rock Victory and Trial Updates

Progressive Christian Action Blog

Standing Rock Victory and Trial Updates

DCUSPp8UwAAX1zY

People who have supported the Standing Rock Sioux in their struggle against the Dakota Access Pipeline are celebrating a victory, as we hear the news that a federal judge ruled on June 14 that the Army Corps of Engineers must review the permits that allowed the pipeline to go through.  President Donald Trump had signed executive orders speeding up the approval process of both the DAPL and the Keystone XL pipelines, but this ruling is yet another example of Trump Administration policies that do not stand up under scrutiny by the courts.  Fortunately, there are still judges who rule based on laws to protect people’s rights and the commons, laws that were often put in place through the democratic process fueled by people power.

Trials against water protectors and allies who stood with them are proceeding.  Many have been dismissed.  Standing Rock Chairman David Archambault II and Council member Dana Yellow Fat were acquitted by a jury.  The trials of those of us who travelled to Standing Rock from Nevada County have been postponed until November or December.  My trial is now scheduled for December 8.  Our lawyers are still working with the  Water Protectors Legal Collective, the organization that bailed me out after spending four days in Burleigh County Jail.

I join my prayers with the Standing Rock Tribe and with people around the world in joy at this partial victory and in hope that justice will prevail.  In words from my new book, Love in a Time of Climate Change,:  “Regardless of the outcome of this struggle, Standing Rock has become a symbol of Indigenous resistance to the degradation of creation for the sake of profit. It is also a model that will be replicated as people seek to protect the rights of Native peoples and the gifts of creation in this critical time. Standing Rock represents the much larger struggle of bringing peace, justice, and healing to the earth. It demonstrates that when people come together in peace and in prayer, there is hope that creation may be protected and justice may prevail against the principalities and powers of this and any age.”

See more of Sharon’s blog posts related to Standing Rock, including posts about her arrest and upcoming trial. 

Read the full excerpt, Indigenous Resistance and Standing Rock here, from Love in a Time of Climate Change.

 To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.

 

God Bless the Grass


I’ve been singing two songs lately that use images of the earth to carry a message of hope in the face of despair.  The first song is “Now the Green Blade Rises,” a traditional Easter hymn.  The second song, “God Bless the Grass,” is by singer-songwriter and social justice activist Malvina Reynolds.  Both songs present the key message of Easter:  love overcomes violence, life overcomes death.

Listen to this version of “Now the Green Blade Rises” by the Smoke Fairies.  

Now the Green Blade Rises

Now the green blade rises from the buried grain,
Wheat that in the dark earth many years has lain;
Love lives again, that with the dead has been:
Love is come again, like wheat that springs up green.

In the grave they laid Him, Love Whom we had slain,
Thinking that He’d never wake to life again,
Laid in the earth like grain that sleeps unseen:
Love is come again, like wheat that springs up green.

Up He sprang at Easter, like the risen grain,
He that for three days in the grave had lain;
Up from the dead my risen Lord is seen:
Love is come again, like wheat that springs up green.

When our hearts are saddened, grieving or in pain,
By Your touch You call us back to life again;
Fields of our hearts that dead and bare have been:
Love is come again, like wheat that springs up green.

(John M.C. Crum, 1928, 15th Century French Melody)

I also hear the message of life conquering death in this wonderful song by Malvina Reynolds.  You can hear her sing it here:  God Bless the Grass .

 God Bless the Grass

God bless the grass that grows thru the crack.
They roll the concrete over it to try and keep it back.
The concrete gets tired of what it has to do,
It breaks and it buckles and the grass grows thru,
And God bless the grass.

God bless the truth that fights toward the sun,
They roll the lies over it and think that it is done.
It moves through the ground and reaches for the air,
And after a while it is growing everywhere,
And God bless the grass.

God bless the grass that grows through cement.
It’s green and it’s tender and it’s easily bent.
But after a while it lifts up its head,
For the grass is living and the stone is dead,
And God bless the grass.

God bless the grass that’s gentle and low,
Its roots they are deep and its will is to grow.
And God bless the truth, the friend of the poor,
And the wild grass growing at the poor man’s door,
And God bless the grass.

God bless the grass, which demonstrates the power of life to overcome death, and to bring about both personal and social transformation.  May we all have renewed confidence, courage, and hope during this Easter season.

To receive an email notification each time Sharon posts to her blog, click the “Follow Sharon Delgado” button at the right.

This post is re-posted from April, 2013.

God’s Restorative Justice

47e773a80aaf8d5438a99c5ac9599713

I started this Lenten Call to Resist series as a public way of rejecting the theological sadism of right-wing Christianity, which sees God as damning all humanity except those who believe in Jesus, the “perfect sacrifice,” sent by God to die in our place.  This is an ancient theology of retributive justice, based on Anselm’s medieval satisfaction theory of the atonement.  It points to a God who cannot (or even worse, will not) freely forgive human sin, who needs someone to die for divine honor to be restored and to be reconciled to humanity.

Since this is a foundational belief of the Christian Right, which helped elect Donald Trump to the presidency, it makes sense that its true believers support the scapegoating of Muslims, harsh policies toward immigrants, unconditional support for aggressive (and even deadly) police actions, unrestricted access to guns, punitive laws (such as the death penalty), and military policies based on domination, violence, and war.  Policies such as these are consistent with the view of a wrathful and punishing God, who can only accept those who, under fear of hell, are willing to jump through a series of theological hoops that, in my mind, are too small for a compassionate thinking person to get through.

On the other hand, the God I have come to know through Jesus is a God of restorative justice who reaches out in love to everyone, regardless of creed, social standing, or background and invites them into a reconciled relationship with God, self, others, and creation itself.    Like Jesus, God reaches out to us, offering forgiveness, acceptance, and unconditional love.  Jesus did not preach his healing, saving message for his early disciples only, but for all.  He did not simply reject the world’s values, demonstrate his vision of an inclusive community based on alternative values, challenge the governing authorities, and stand firm in the face of death for his early followers alone, but for those who would come after.  He lived faithfully and died “for us.”

Those of us who hear the Spirit’s call are invited into a process of truth and reconciliation. It involves facing and coming to terms with our history, our past, our immersion in whatever culture and milieu we find ourselves, and our current participation in social sin and institutional evil.  This reconciling process of “salvation” also involves accepting ourselves and the apparently limitless willingness of Divine Love to accept us as we are.

This is not exactly a get out of jail free card.  For Love to be effective in my life, I must do my part.  What is my part?  Here’s how twentieth-century theologian Paul Tillich put it:

“You are accepted. You are accepted, accepted by that which is greater than you, and the name of which you do not know. Do not try to do anything now; perhaps later you will do much. Do not seek for anything; do not perform anything; do not intend anything. Simply accept the fact that you are accepted.” By simply accepting that we are accepted as we are, we are set free from guilt, shame, and pre-patterned bondage of the past. This crucial choice sets us free to start anew, to enter a new way of living that includes openness to the ongoing transformation of our lives.

The way I have experienced this process goes far beyond anything that I could work out on my own.  Fortunately, God’s restorative justice is always at work.  Like the Prodigal in Jesus’ parable, I am always welcomed home.

Previous blog post:  Conventional Wisdom:  The Wisdom of this Age

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” Sharon’s Facebook Page.

Creation Crucified:  The Passion of the Earth

One of the last Golden toads of Costa Rica, now extinct.

During Lent, Christians remember and grieve Jesus’ death at the hands of a murderous system that included official representatives, religious collaborators, a public that could be manipulated, and friends who betrayed, denied, or abandoned him.  We remember and grieve the countless others who have been executed over the years by similar systems of worldly power.  Meanwhile, creation is being crucified as surely as Jesus was crucified on the cross.

This understanding has profound implications when we consider the harm being done to creation.  Even though many of us as individuals try to treat the earth with the respect it deserves, the institutions and systems in which we participate are plundering the earth and leaving it despoiled and desecrated.  This does not bode well for humans or the other life forms with whom we are interrelated and interconnected on this earth.  The institutions and operating systems that support industrial civilization are destroying the ecosystems upon which all life depends!  The insatiable appetite of the global system of wealth-driven corporate capitalism continues to devour the gifts of the earth, destroying the goodness of creation, destroying our non-human companions, destroying prospects for future generations, destroying our humanity.

Now the Trump Administration’s federal budget proposal includes cuts of 31% to the Environmental Protection Agency, which was formed in 1970 as the result of grassroots activism and widespread public concern.   The very agency charged with protecting the environment is being cut more deeply than any other program.

The destruction continues and accelerates.  Several climate change feedback loops have kicked in, making runaway climate change more likely each day.  The Sixth Great Extinction is well underway, as the atmosphere and oceans heat up, as toxins become ubiquitous, and as diverse ecosystems are paved over, “developed,” or converted into monoculture crops.  Humans suffer as air, land, and water are overused or contaminated, and as food prices rise.  Fukishima continues spewing radioactive waste into the oceans as more nuclear power plants are built.  Powerful nations wage resource wars and attempt to dominate the earth in an endless cycle of violence, employing drones and other high-tech weapons that kill civilians, obliterate communities, and create toxic wastelands.

No one on earth will be left untouched by the current system of death, for it is destroying life itself.  The web of life is being unraveled.  The air, water, land, and stable climate necessary for sustaining life are being destroyed by the institutional imperatives of today’s global corporate empire.  The earth is dying—signs of death are all around.  Creation itself is being crucified.

In this dying of Earth’s life systems, her children, both human and non-human, suffer.  Songs of praise become cries of pain and lament, “My God, my God, why has thou forsaken me?”  “God help us!  Has God forsaken us?  Where is God?”

But it is not God who has forsaken us, it is we who have forsaken God.  God is right here in the midst of the persecuted and tortured earth, suffering in and with Earth’s creatures, including but not limited to humanity, experiencing forsakenness.  God weeps for the harm done, because God experiences it all from the inside—the terror of the Polar Bear who discovers she cannot swim the distance to the next ice floe, the confusion of the Monarch butterfly whose migratory home has been destroyed, the loneliness of the last Golden Toad who croaks unceasingly for a mate.  God experiences the alarm of people in island nations that are being subsumed by rising seas and the panic and grief of families whose crops fail and children die because of increasing drought.  God experiences the “great loneliness of spirit” of the child who realizes that species are dying, and who wants a future of abundant life.

Where is there hope for new life?  I see signs of resurrection in the rising up of people who are no longer willing to consent to the current global system of death and are rising up in nonviolent resistance and creative action.  Surely God is on the side of those who love life and are willing to give themselves fully to the struggle out of love, as Jesus did. The compassion and passion that motivated Jesus may save us yet, as his risen Spirit lives and loves through us.  If we are willing, God will breathe new life into us, inspire us, empower us, and work through us to bring about healing and new life for all creation.

Previous blog post:  The Suffering God:  Where Humanity is Crucified
Next Post:  Conventional Wisdom:  The Wisdom of this World

Follow Sharon’s blog by clicking the “Follow Sharon Delgado” button at the right or by “liking” Sharon’s Facebook Page.