“In resistance people live most humanly. No to death means yes to life.” Twentieth-century theologian William Stringfellow
Our organization, Earth Justice Ministries, is deeply committed to the principle and practice of nonviolence. We promote disciplined nonviolence in word and deed in our personal lives and organized, cooperative nonviolent action in public demonstrations.
Nevertheless, we recognize the violence and racist discrimination inherent in the current system. We are grieved but not surprised by the uprisings that are taking place in various cities following the violent killing of George Floyd by police in Minneapolis this past week. The property destruction and violence and looting express the grief and outrage that communities treated unjustly have experienced for far too long. As Martin Luther King, Jr. said, “Looting is the language of the unheard.” We, too, abhor the ongoing killing of black men and women by police and others, which is the issue these communities are reacting to.
In times of great social evil, the only way to maintain our humanity and our integrity is to live in resistance to systems of domination that bring injustice and death. This is such a time, when human beings are targeted, treated cruelly, and killed because of their race.
Who was George Floyd? It is important to say his name. The point of Black Lives Matter is that people who are black or brown are not expendable. George Floyd was a person, known by many as “Big George.” He had gifts, hopes, dreams, and people who loved him. He played a role in his community. A friend writes, “He was the man that helped me drag a baptismal pool to the court in the projects so we could baptize dudes in the hood. The man that put down chairs and helped put down and clean up chairs at outreaches in the hood. A man of peace. A good man.”
Many people, especially those of us who are white and privileged, don’t want to believe that white supremacy and systemic racism are real in the United States. “White fragility” makes it hard to face, especially if we feel accused of racism or of being complicit in a system of racist discrimination. The way we recount US history, even in our history books, tend to forget or soften or leave out the blatant injustice upon which our country was founded and upon which was built the wealth of the nation: colonialism, genocide, slavery, economic injustice, violence against women, oppression of workers, scapegoating of immigrants, projection of military power, and the exploitation and destruction of the natural world. Whatever gains we have made in recent times have come only through the struggles of people joining together to demand justice, peace, and environmental care. These struggles are as important today as ever, perhaps more so in the current resurgence of racist violence and its encouragement from the top of our government hierarchy.
The only way to face the atrocities taking place in the United States today, with our tax dollars and in our names, is to stand in peaceful solidarity with the victims of unjust policies, rise in nonviolent resistance, and speak out for what is right. To accept the reality of such things without taking a stand is to side with the oppressors and be diminished as human beings. Still, many choose the relative comfort of denial and apathy over the discomfort of being at odds with the system from which many of us benefit.
We are convinced that the spirit of love that is present at the heart of the universe is at work even now through all who foster peaceful and just relationships and seek the common good.
The Reverend Sharon Delgado for The Board of Directors of Earth Justice Ministries